Highland Heights | St. Francis Orphan Asylum Connecticut (2024 updated)

2024:  from Chris

Thank you, Lara Trace Hentz, for accommodating my history at St. Francis ‘2.0’, Highland Heights New Haven, CT! While there, and focused with daily life and recovery from my 1970s party household, I never learned about or was told about the agency’s forebears: St. Mary’s Orphan Asylum, its many relocations in New Haven, and it’s ultimate setting on Prospect Hill near East Rock, as St. Francis Orphanage.

Now, I have a wild request for this page:

Let’s hear from any alumni who, due to timing more than to any other circumstance, got to spend time residing in *both* St. Francis campuses: the large orphanage structure, and the new residences just west of it, up Highland Hill facing Prospect Street.

That’s right.. Were any of you who stayed here crossovers, in the 1960s? Youngsters simply waiting for the right foster environment?

PLEASE LEAVE A COMMENT…

PLEASE SEND PHOTOS to tracelara@pm.me and I will post them if you approve. Let’s document this orphanage. The website http://www.highlandheightsorphanage.com is gone – and it had lots of information…

2023

Editor Note: A former student has asked me to remove this post on Highland Heights. I think you need a bit of history to understand why I began to post about orphanages, and this one in Connecticut, back in 2014/5.

I was in an orphanage in St. Paul, Minnesota. It was run by the Catholic Church. When I tried to do research on this particular orphanage in Minnesota, there was nothing, zero online. No back story, no history. Maybe a photo, but no stories of people who worked there, or lived there like I did for a few months as an infant. My birthmother chose a maternity home run by the Catholic Church in St. Paul so she could work off what she owed them, staying with them while pregnant. From the hospital I was transferred to the orphanage run by the same church. (Yes, they charged her to stay there, and put me up for adoption. How much that cost to buy me, I have not been able to find out.)

Ten plus years ago I decided to devote a few years on this blog to investigate orphanages in the US, as there were very few websites that had photos or documented history. Most were church-run, and some of these massive buildings have since been torn down.

That history is American history, and possibly your history.

I do not keep track of stats on this blog but the Highland Heights post generated the most comments I have EVER received on this blog.  As you will read below, some people have looked for relatives who attended. Some lived in this orphanage. I spoke to one man who has decided to write what he can remember of his time at Highland Heights.

I did not post this to offend anyone, or trigger memories. It’s a post about an orphanage in Connecticut. If you google this orphanage, this post will appear. Nothing else has been available online.

If that hurts, I strongly suggest you speak to someone about this experience.

I will not take down the posts about orphanages on this blog.   Editor Trace Hentz, 2023

original post 2015

From Betty Mclaughlin:

The man who wrote the book “Surviving Highland Heights” sent me an autographed book.
It was a horrible place. My dad Tony Facciuto b. 1911, William Facciuto b. 1910 and Rose Facciuto b. 1914 attended.
My father’s mother is buried in St. John’s Cemetery in Darien Connecticut.
If I can help with other news just feel free to write me via email:  efacciuto59@yahoo.com

“Surviving Highland Heights: The Orphanage” by George A. Roberts

An ebook version for $9.99 is available on ITUNES

Photo from the Barnes and Noble NOOK: here

Check lulu.com for the paperback version.

[message board on Italian Genealogy.com:]  I have two more suggestions:  call St. Francis Home for Children on Prospect St. in New Haven, 203-777-5513.  Perhaps they are related to the old institution and have archives or go to www.ct.gov. Go to the dept. of children and family services and see if they have any archival information or court records about the placement of the children in the home.

** NEW PHOTOS from Chris K (1980-1983)

Aerial View 2008, campus photo facing front of Highland Heights building: Highland Street and Prospect Street, Connecticut

2008 drive by: Center Office structure, boys and girls unit, Prospect, corner of Highland

Prospect Street, corner of Highland

1981, Sister Agnes with boys, unit residents I knew: Chris K. (1980-83)

St. Francis Orphan Asylum (Highland Heights) July1983, School Field Day and “Carnival”

I am so grateful to Chris K, an alumni of Highland Heights 1980-83 who provided these new photos

HISTORY

Highland Heights: STORIES & IMAGES

Everyone has a story to tell; at Highland Heights there were probably hundreds of stories, events, circumstances and situations worthy of telling. These are but a few that have been offered to the site. There should be more, and we encourage their inclusion in the website. Perhaps reading some of these will jog the memory of others.  We hope you will contact us with yours. (email link broken)

Near miss at martyrdom

In either 1948 or 1949, a strong storm blew through New England with New Haven suffering a large portion of the damage. The winds were so strong, just short of hurricane strength, that a chimney was blown over on the girl’s north wing. A young girl who was saying her rosary as punishment for misbehaving barely escaped the weight of the bricks as they crashed through the roof close to where she was kneeling. Emergency services were called in and the boys from the south wing were enlisted to help remove the debris and transport some of the undamaged furniture to their side of the school. Adding to the problem was the ruptured fire extinguisher system that sprayed gallons of water throughout the area. Temporary arrangements were made for the girls to occupy a portion of the boy’s side until repairs could be made.

Free cokes

A Coca-Cola vending machine was located just outside the kitchen in the basement. Six ounce, glass bottles of coke were dispensed at a cost of just five cents and permission could be obtained from the house mothers to purchase one of the soft drinks. However, enterprising young people at Highland Heights found they could use a weighted slug instead of a coin to obtain the soft drink. Still others had found that they could reach into the machine where the bottles came out and manipulate the next bottle to be dispensed until it slid out of the machine at no cost.

Sledding down the hill and beyond

The driveway leading up to the third level at the side of the gymnasium was off-limits, except with the permission of Mr. (Coach) Davin, the recreation director. The driveway ended at the sidewalk in front of the gymnasium. During the winter, permission was granted for sledders to come down the driveway and continue along the sidewalk in front of the gym. Another driveway led into the first level playground at the other end of the gymnasium sidewalk, where the sledder could turn to end their ride. The same driveway into the first level also had a right turn down a cobblestone driveway to the front of the main building. It was forbidden for anyone to ride their sled down that driveway but some children, being the way they are, invariably challenged the rule and finished the ride to the main entrance. Sometimes they even went beyond, to where the driveway to the front also came up from another point on Highland Street. Severe punishment was levied for such disobedience, but there was always another boy who was willing to gamble that he wouldn’t get caught.

Flying kites to East Rock

Kite flying was a prevalent pastime at Highland Heights. There was a boy who once flew a kite out 3,000 feet in a quest to reach East Rock. The effort fell short but ultimately created a disciplinary situation. When it was time to go back inside, it took the boy a lot longer to bring the kite in than he had planned. As a result, corporeal punishment was meted accordingly. When the boy finally got to go on a hike to East Rock, he realized that it might have been almost impossible to sail a kite on the two miles of string it would have required for such a feat. And what would have happened if the kite came down with all that string stretched out? Would that have earned him more disciplinary activity? Fortunately, it never happened.

The sadness of a drowning

For dozens of years, the residents of Highland Heights were treated to their own beach on Long Island Sound, just outside of New Haven, Connecticut. There was never a major safety incident until the late 1950s. Sadly, a young ten year old boy became the first and only drowning victim at the Silver Sands beach.

Turtle in the tunnel

The laundry facilities for Highland Heights were located on the girl’s side of the first level playground. It was comprised of two floors with the steam presses on the lower level, which was actually below the playground. At the playground level there was a boardwalk with spaces between the wood to allow the steam to rise and disperse from below. In the winter you could find several girls standing on the boardwalk to take advantage of the warm air rising to the surface.

The biggest concern was to inadvertently drop something of value while on the boardwalk. Many an item had been lost that way. On one occasion a live turtle was spotted below the boardwalk. How it got there is anyone’s guess; he was a good-sized box turtle. Fortunately, it was learned that there was an access door from the courtyard to the area below the boardwalk. Permission was given to a boy to go into the area just outside the windows of the steam room and to rescue the turtle.

As a result of the misguided turtle, the girls came to realize the potential for mischievous boys to be found below the boardwalk. Thereafter, it was a shared measure of safety for the girls to always be on the lookout for boys who might be somewhere they did not belong, seeking sights they should not have been investigating. No one knew for sure how many shameful sightings were initiated before the potential activity was discovered, nor was is possible to prevent completely the successful accomplishments of a few very determined youngsters.

Was it really the best medicine?

Highland Heights had its full-time nurse. During the 1940s and 1950s the infirmary was run by Miss Catherine Coffey. Among the things remembered about the infirmary Miss Coffey oversaw was the constant smell of Noxzema. Some of the treatments for the ills of the children at Highland Heights included lining up during the winter months for our spoonfuls of castor oil, which was used as both a preventative and a treatment for colds. Some of the girls remember the application of hot vinegar in the treatment of head lice. ‘Painful’ is the way one girl described it.

Vitamins were provided in the interest of maintaining good health. Unfortunately, they were taken without providing water to wash them down. Physicals were given by a real doctor when new children arrived at Highland Heights, although he was only available on an as needed basis. Periodically he would be called upon to conduct additional physicals to update children’s records. He was frequently called in to diagnose an illness and recommend treatment for some of the more serious ailments such as tonsillitis, mumps, whooping cough, measles, or chicken pox. Small pox vaccinations were also administered if none had previously been acquired. Of course if it was a contagious disease, the child would be sent to a real hospital to prevent an epidemic.

A dentist also showed up periodically to do examinations and some minor drilling of smaller cavities. There was a small room off the auditorium that was set up for just these occasions. Eye examinations were also given infrequently and a local New Haven Optometrist was employed as needed to provide the recommended glasses.

Fortunately, epidemics were avoided for the most part. In the late 1940s there was a minor epidemic of yellow jaundice. But no serious repercussions resulted from it and all of the children who contracted it easily recovered with no further affects.

How do you bath 300 children?

The boys had a shower room in the basement where once every week or two each of the three divisions went down a stairway to the showers, wearing a linen toga. The toga was worn while taking a shower. There was a room full of showerheads, some of which did not work (but we didn’t know which ones until the water was turned on). There was only one control for all the showers and the Sister in charge determined the right temperature, with the help of one of her ‘pet’ boys.

The girls in each of their divisions had a room with a bath tub that was only emptied after five or six girls had used it. The ‘pets’ got the first bath in the clean water; otherwise, there was little choice in the matter of who got the dirtiest water.

Beyond the baths and showers, personal hygiene took place in the dayrooms where an area in each division, boys and girls, was set aside with rows of sinks at which washing oneself as completely as possible, without going fully naked, was achieved every day.

Problems with Friday night movies

There were movies every Friday night. They consisted of at least one cartoon, i.e., Tom and Jerry, the two black crows Heckle and Jeckle, Popeye, Mighty Mouse, Woody Woodpecker, Mickey Mouse, Donald Duck, Porky Pig, and others. There was also a newsreel and, of course, a main feature. Westerns were among the more frequently shown. There was no such thing as a rating system as we have today. There was only the censorship of the Catholic Church. In fact, one movie managed to get past the critical eye of the censors and, when a woman in one film was shown partially naked in a bath tub (nothing was actually revealed), the movie was stopped and we were sent back to our respective divisions.

Visiting Sundays: a blessing for some, a sadness for others

Visiting Sunday was a joy to anticipate. Parents and relatives would come to visit with the children twice a month on Sunday afternoons. Children would pace their dayrooms, looking out the windows to see if they recognized the vehicle coming up the driveway or the family member coming up the sidewalk. Names would be called and everyone waited to hear theirs. Unfortunately, relatives did not always arrive on every visiting Sunday. As the day wore on and names were not called, it became obvious who had been disappointed. The fact is, some children never had a visitor. One had to wonder how they felt as almost everyone else went to the auditorium, at least occasionally, to be reunited, if only briefly, with their families.

Numbers Instead Of Names

On the boys’ side of Highland Heights, the nuns in charge of each division, Baby Boys, Upstairs Boys, and Victory Boys, had a numbering system by which they identified each of the boys. Former residents don’t know why numbers were often used rather than names but they were. Oddly enough, when one moved up to an older division, the number ID changed, so one would have to get used to being called by a different number. Kind of reminds one of another type of institution where numbers are used, doesn’t it?

Separation Of Boys And Girls

As pointed out in the History section, the Highland Heights complex was divided by wings, the girls in one wing of the building, the boys in the other. Even the first level playground had its imaginary dividing line and it spelled trouble if boys and girls were caught socializing too blatantly with the opposite sex.

As one became older, there were more activities made available that allowed a limited amount of interaction between genders. However, monitoring was very strict and acceptable distances were expected and maintained at all times. One of the few exceptions was the occasional trip to a roller skating rink in downtown New Haven. There it was possible and even forgiven if a boy and girl held hands while skating. Perhaps a few more daring rendezvous’ were arranged during these permitted moments of social discovery. Some of these post-skating arrangements have come to light from former residents. They have since become memories of the heart. Regardless of the installed restrictions, nature somehow has its way.

An Introduction To Institutional Life

A past resident of Highland Heights wrote this story. He used it as part of his brother’s eulogy when he recently passed. It was a tribute to the hero he saw in his brother.

Circa 1951, my mother (single parent) needed emergency surgery and there were no relatives in the state to watch us so, at what seemed like the middle of the night, my five siblings and I were brought “temporarily” to two City orphanages. The youngest three were taken to St. Anthony’s (near the railroad station in New Haven) while my older brother and sister and myself were taken to Highland Heights. My older sister was taken to the girl’s wing, while my brother (age 7) and I (age 6) were taken to the boy’s dormitory by a very authoritarian nun.

The room seemed very large and full of metal frame beds. We made our way to an empty bed and I was instructed to get undressed and put on the pajamas that she handed me, then get into bed. She would not let me keep my underwear on, however, and insisted that I strip completely in front of her before donning the PJs. I was then told not to get out of bed, for any reason, until the lights were turned on in the morning. We were not asked if we needed to go to the bathroom and I was much too scared of that nun to tell her I had some serious business to do. I watched to see where she put my brother to bed. The nun then walked away down a long hallway. I waited for as long as I could, to be sure everyone was asleep. I was so scared, but knew my brother would know just what to do. I got out of bed and quietly made my way over to my brother’s bed where I woke him up and told him about my problem. He had spotted a bathroom on our way in and he would take me there and keep a lookout.

So there we went, keeping low and quiet, like a couple of commandos, until we got to the door-less bathroom where I went into a door-less stall. Then just as I started to do my business, my brother motioned to me that the nun was coming back. I couldn’t flush the toilet because she would hear it and the only place to hide was a rag closet. So into the closet we went to await our fate; certain death, I thought. Somehow, the nun passes the bathroom into the dormitory and back down the hallway again without noticing the two empty beds. We were finally safe to finish our business and return to our beds.

A Beginning Of Institutional Life

Many of Highland Heights’ alumni started in St. Anthony’s in New Haven, CT. In the late 1920s, St Anthony’s, the church, began taking in orphaned, abandoned, or children in temporary need who were under the age of four. New Haven had two orphanages at the time, one run by the City, the other, St. Francis/Highland Heights, was run by the Catholic Charities. Neither of these had the facilities to take care of children under four years old. Many families that were destined for orphanages were split up due to the age restrictions. The younger ones went to St. Anthony’s, where they specialized in the under-age-four group. Eventually, as the young child became older, they were transferred to one of the other orphanages. St. Anthony’s, the Catholic Church, is still functioning as such, but has long since discontinued its infant orphan care.

Lessons In Sharing

Most of the children at St Francis Orphan Asylum during the 1930s, 1940s, and 1950s, were not actually orphans. They had a least one living parent. It was the circumstances of their family life that brought them to the orphanage also known as Highland Heights. Visiting Sundays allowed the children the opportunity to renew and reinforce the love of their parent or parents, even if they did not totally understand the circumstances that placed them where they were.

A seven year old girl kept an 8” x 10” photograph of her mother in her locker where she could look at it and experience the love she felt for her. When another, older girl began showing the exact picture to all the other girls, claiming the beautiful lady in the photo was her mother, the six year old was expectedly upset, especially when she checked her locker and found the photo missing. An understandable scuffle ensued when the younger girl tried to retrieve the picture of her mother, explaining to all who would listen that the photo had been stolen from her locker and that it was really her mother.

Subsequently, the nun in charge interceded and forcefully escorted the six year old to her office. When it was explained what was going, the nuns approach was something as follows. “Now Missy, we must learn to share with each other.” The little girl’s response was, “But she stole my mother’s picture and was saying it was her mother.” As the lesson continued, the nun countered with, “Now, now, Missy. She doesn’t have a mother and she only has the picture. You have the real mother, now don’t you?” Then came the ultimate slap in the face. “That will be three licks for fighting.”

‘Licks’ were whacks on outstretched hands with a long strap almost one-half inch thick, made up with two outer layers of rubber and an inner layer of leather. What an amazing lesson for a seven year old who was only trying to defend her right to possess her own picture of her own mother. The older girl merely received a reprimand. After all, she was a true orphan, wasn’t she? Such is sometimes the case in institutional life.

See Census of Children broken link

More on Highland Heights History in Connecticut

In 1852, four Catholic Sisters of Mercy were sent to New Haven, Connecticut from Providence Rhode Island to teach at the newly expanded parochial school known as St. Mary’s. The day they arrived at their temporary Mercy Convent on George Street, their attention was directed to two little girls in desperate need of a home. Through a spontaneous act of kindness, the girls were taken in to share the small residence in downtown New Haven. So began the inadvertent founding of the orphanage that would later be called Highland Heights.

By 1854, the number of young girls under the care of the four Sisters had grown to fifteen and a larger facility was necessary. A new St Mary’s Convent was found and established in a building on Church Street. One section of the convent was reserved for the children and was called St. Mary’s Orphan Asylum.

Within ten years, the number of residents at St. Mary’s Orphan Asylum had once again outgrown the limited space available. In addition, it was determined the building on Church Street was more compatible to business purposes than to the activities of children; therefore, another location was sought. On April 6, 1864, Eli Whitney Jr., son of the great industrialist who invented the cotton gin, donated a gift of approximately twelve acres to the Catholic Church for the needs of their orphanage. At the time, there was a cottage on the property which would have to be enlarged to accommodate the increased occupancy.  With the completion of the necessary modifications, on June 2, 1864, 44 girls and the four Sisters of Mercy were transferred from the heart of downtown New Haven to an open stretch of countryside lying along Highland Street between Whitney Avenue and Prospect Street. Two years later, the number of girls had increased to ninety, and two orphaned boys were listed among the residents. Several adjoining buildings on the property were pressed into service but conditions were becoming less than favorable.

By 1873, it was recognized that another expansion would be necessary to accommodate the steadily increasing number of both girls and boys. In the meantime, the orphanage had been renamed St. Francis Orphan Asylum, after the Saint who was known for helping the poor, and boasted a corporate management comprised of church and community leaders. During a meeting of the corporation in February 1873, plans were approved for the construction of what would become the main brick building, which they thought would be sufficient to house three hundred residents. The building was ready for occupancy in November of 1876.

Ten years later there were more boys at the orphanage than girls and more nuns were assigned to the school. As a result, more room was required for classrooms, dormitories, dining halls, and administration offices. By the mid 1890s, the south wing for boys was under construction. When it was finally ready for occupancy in 1896, there were one-hundred and ninety-four boys and one-hundred girls in residence, and plans were put in place for a north wing for girls. By 1906, the north wing and added laundry area were completed. During construction, the dining areas were expanded and provisions were made for more spacious playrooms, a larger chapel and kitchen, an auditorium, Sister’s Community Room and more living quarters for the nuns and the home’s chaplain.

***

from Catholic Transcript Magazine of the Roman Catholic Archdiocese of Hartford Connecticut

St. Francis Home: A legacy of love

Roberta Tuttle | Latest Local |  04 October 2012

NEW HAVEN – When St. Francis Home for Children closed its doors for good last month, countless childhood memories disappeared with it.

After 160 years of serving thousands of children in need, the place many people know as Highland Heights ceased operation on Sept. 15 2012.

“It’s a very sad day in my life,” said Jimmy Miller of Oxford, 85, who grew up there when it was an orphanage run by the Sisters of Mercy and who has supported it financially for all of his adult life.

In announcing the closure, David R. Cameron, chairman of the board of trustees, said that the loss of state funding was the reason for the “exceptionally difficult” decision to close the home.

Over the past decade, with grants from the Court Support Services Division of the state’s judicial branch, St. Francis Home in recent years has provided short-term residential care and family support services at 651 Prospect St. and at its Jimmy Miller Center on Congress Avenue.

A colleague agency of the Archdiocese of Hartford, it also received $25,000 annually from the Archbishop’s Annual Appeal, said Paula Moody, the most recent executive director at St. Francis, and from other donors

Rose Alma Senatore, director of charities for Catholic Charities of the Archdiocese of Hartford, said St. Francis Home should be remembered for its legacy of helping thousands of children who needed assistance.

“Even though the services changed or the funding sources changed over the years, St. Francis was always there for children and then families who were in need. It was a real asset to the New Haven community,” she said.

The home, located at the corner of Highland and Prospect Streets, opened on June 2, 1864, with four Sisters of Mercy and 44 orphan girls. By 1896, there were 194 boys and 100 girls living there.

A Web site, highlandheightsorphanage.com, “dedicated to the thousands of children who have passed through the doors of Highland Heights …,” chronicles facts and memories contributed by people who lived there.

Over its history, St. Francis evolved from a large orphanage to a long-term residential treatment home for children to a short-term residential facility for children with support services for their families.

Despite the changes, its mission stayed fundamentally the same, though.

“St. Francis was always a place that was warm and welcoming to abandoned [children] and/or children and families in need,” Ms. Senatore said.

“For many, many, many years, it offered help to children who had no families, or who needed support because their families couldn’t take care of them or because their family dynamics were such that the kids could not live at home.”

Mr. Miller, who went on to become a successful entrepreneur in businesses ranging from beauty salons to nightclubs in New York City, is part of St. Francis Home’s history. He had remained dedicated to St. Francis Home since he returned to New Haven after serving in the Pacific Theater in the Navy during World War II. His generosity to St. Francis began with a Christmas Eve tradition of visiting the home with a donation. He also drew Frank Sinatra’s name into the home’s history.

Some years ago, he organized dinners with his friends in early December that were aimed at raising funds to improve the lives of children. By about 2000, the events were pulling in about $25,000.

“Then, nine or 10 years ago, I went kind of public with this,” creating a nonprofit foundation called the Friends of Jimmy Miller Inc.

Proceeds from the dinners were divided among St. Francis Home, the Clifford Beers Clinic in New Haven and Mount St. John in Deep River, all serving children.

The guest lists for the dinners grew steadily. Mr. Miller said last December’s dinner raised $198,000, of which about $45,000 was given to St. Francis Home.

Ms. Senatore said the archdiocese recently gave $120,000 to the Friends of Jimmy Miller organization.

Ms. Moody said that in recent years, the small, short-term residential program St. Francis offered was geared toward “transitioning those kids quickly back into the community and linking them with the community-based services.”

Over the past few years, St. Francis Home offered daytime family support programs at the Jimmy Miller Center on Congress Avenue, where it also ran two small and short-term residential programs for children who struggled behaviorally or academically, had mental health challenges or lacked a supportive family, Ms. Moody said.

The facility acquired the name Highland Heights in the 1960s, when the home’s mission changed from an orphanage to a long-term residential treatment center for young people, she said.

“When we transitioned from an orphanage to a residential program, the kids used the location and said they wanted to be dropped off by the school bus at Highland Heights because they didn’t want the stigma of living in a residential [facility],” Ms. Moody said. “The kids started calling it Highland Heights, and, before you know it, other people were calling it Highland Heights.”

A name also figures into how Mr. Sinatra fits into the home’s history.

At one point when Mr. Miller was helping the school as an adult, the mother superior enlisted his help in raising money to open a school there.

His best friend at the time was another nightclub owner, Jilly Rizzo, who also was a friend of the star. Mr. Miller asked Jilly to tell Mr. Sinatra that the school would be named in Mr. Sinatra’s honor.

Although it used to be a well-guarded secret until recent years, an anonymous donation resulted, with the condition that the amount not be disclosed.

A plaque memorializing the donor and his gift is at the home.

A few days after the home’s closure, Ms. Moody was in her office to finish up paperwork and to oversee distribution of furniture and office equipment, which were given to Catholic Charities in New Haven and Waterbury and to other institutions within the archdiocese.

About 60 staff members lost their jobs with the closing of the home, she said. SOURCE

**NEW!

Priest Cleared Of Abuse Allegations By Hartford Archdiocese

https://www.courant.com/news/connecticut/hc-church-abuse-waterbury-20151230-story.html

Murasso ran the orphanage, also known as Highland Heights, from 1992 to 1995 while he was pastor of St. Vincent Ferrer Church in Naugatuck. The home closed in 2012 after 160 years of service …

AND

The Contextualization of a Moment in CIO History: The Mine-Mill Battle in the Connecticut Brass Valley during World War II

S Rosswurm – Rethinking US Labor History: Essays on the …, 2010 – books.google.com… … Donnelly, the son of Irish immigrants, was born in Norwich, Connecticut. Ordained in 1934, his first post, at which he served until 1944, was St. Thomas in Waterbury. He then was chaplain of Highland Heights, New Haven’s Catholic orphanage, until 1958.

From LARA Hentz (blog editor)

Religious groups usually founded orphanages as a response to wars and epidemics.  Starting in 2015, I began research and posting here on orphanages.  Why? I am an orphan! I was placed in an orphanage when I was born in St. Paul, Minnesota, then adopted in Wisconsin.  On March 12, 2015, I posted this research about this Highland Heights orphanage in Connecticut.  Feel free to contact me.