This lost Native language of Massachusetts is waking up again | What is Bermuda’s Connection to the Pequot

This lost Native language of Massachusetts is waking up again

READ: This lost Native language of Massachusetts is waking up again PRI´s The World | First Nations Blog – FIRST NATIONS

AND THIS:

By Lara Trace Hentz  (She Covers the Trail)

AQUAY!  Hello, greetings to you in Pequot!  BERMUDA Greeting :: Yo Ace Boy! (Hello good friend!)

This blog still has the theme:  “What you’re not supposed to know” (regarding cracking open Indian history, especially here in New England.)

I have also used this headline:

I don’t know why we don’t know this stuff

It’s heinous how the historic narrative calls American Indians/Native Americans “disappeared, the vanished, relics of the past,” but you will see in these stories, tribes do manage to survive every attempt to erase them and their culture, language and history right here in Massachusetts and Connecticut.

(above video) Jessie Little Doe’s work has helped revitalize and resurrect the Wampanoag language.  I interviewed her many years ago.  What was almost lost forever has been re-claimed, thanks to Jessie.

I blogged here in 2011 about Brinky Tucker who is a historian and descendant of the New England Indians who were sold into slavery into Bermuda.  He authored “St. David’s Island, Bermuda, Its People, History and Culture” – published in 2009, (not on Amazon – but it should be!)  The history of Bermuda involves slavery of Indigenous people… [Book cover, top photo: Tall Oak Weeden (Wampanoag-Pequot) and Brinky Tucker (Bermuda Indian)]. See: Brinky Tucker on Bermuda Indian History

BACK STORY: …relative isolation lasted until the 1930s, when a bridge was constructed connecting St. David’s Island with the rest of Bermuda.  Although there was intermarriage and cohabitation with African slaves, European colonists, and imported Carib Indians, these descendants of New England tribes passed on “origin stories” that connect five St. David’s families, stories about an Indian slave woman named Susannah who claimed to be the granddaughter of King Phillip and traditions of chanting and drumming at a hillside location called Dark Bottom.  After the 1834 emancipation, most former slaves stayed on St. David’s and continued to intermarry with each other.

“Most of the St. David’s Islanders today are of mixed blood,” says St. Clair Tucker, or Brinky, as he prefers to be called, one of the founding members of the St. David’s Island Indian Committee. “The first Indian slave arrived on our shores in 1616, and for the next 200 years the English developed a very profitable slave trade with Africans and Native Americans. Documents prepared by the English indicate that Pequots, Wampanoags, Narragensetts, Cherokees, Mohegans, Carib, Arowacks and Indians from Central and South America were sold here.  The only trading port was in St. George’s, about 150 yards from St. David’s….”

In 2002, the Mashantucket Pequot had ceremony to reconnect with their enslaved ancestors, their brothers and sisters found in Bermuda.  Brinky and family members came to Connecticut to meet their Pequot cousins (that’s when I met him) and the next year the Pequot traveled to Bermuda.  Making this connection made new history and friendships that continue to this day.

For decades, tribal culture is its own power and lives in the blood, and shows itself in song, dance and language.

When I spoke with Brinky, he’d met with Pequot tribal council who asked simply, “What do you want?” You might guess the world’s richest tribe was skeptical at first of this history connection.  That is the worrisome part.  Tribes themselves are often unaware of the slavery and mixing that happened in prior centuries, even in Bermuda.

Then-Chairman Michael J. Thomas, a Mashantucket tribal leader, went to St. David’s Island in Bermuda to reconnect with Brinky and other Bermuda Indians.

Brinky told the Bermuda newspaper:

“The Native American involvement in Bermuda over the years has been very significant,” he said. “They weren’t always well treated. Some of the stories aren’t pleasant, but it’s better that we know our history.”

He added that the English colonists who originally enslaved the Pequot Indians might well be surprised that their descendants are now celebrating their links to a troubled time. “The English kept great records,” he said. “Little did they know that we’d read them.”

THEY LOOKED LIKE US

from MANY HOOPS St. David’s was completely isolated in those early days; in fact, it remained accessible only by boat until as late as 1934. Beginning around 1616 Wampanoag, Pequots, Narragansetts, Cherokees, Mohegans, Carib, Arowacks and Indians from Central and South America were sold in Bermuda. “Tall Oak” Weeden and a delegation of Wampanoag Indians and Mashantucket Pequots went in search of their people from the slavery era. They traveled to St. David’s Island in Bermuda.  There they met a small clan claiming to be descended from New England Indian slaves shipped to the island centuries ago.  Weeden’s group was convinced it was true when they saw the faces, dances and ceremonies of the St. David’s Indians. “I was struck by how much they looked like us,” said Michael J. Thomas, a Mashantucket tribal leader. According to local legend, the wife and son of King Philip might have been among those on St. David’s.  After the king’s death, his wife, Wootonekanuske, is said to have married an African.  This kept alive the genealogical line with Indians in New England. The Pequots plan to dig even further into slavery’s hidden history, Thomas said.  “What’s to be learned is a more accurate perception of Colonial-era history,” he said. “It helps people to understand our insecurities of today.”

If you are into history, here is a link to a short paper about Bermuda’s Native American DNA ancestry. HERE

From Restless Natives, from the Bermuda newspaper THE BERMUDIAN here.

 

 

 

 

 

 

 

The Pequot War of 1634 to 1638 saw the English colonists of Plymouth and Massachusetts Bay join forces with the Narragansett and Mohegan tribes in an attempt to unseat the Pequot, who enjoyed economic and political power in what is now southeastern Connecticut.

“The colonists has guns,” Tucker said.  “The Indians had bow and arrows.”

Captain Anthony White, the largest landowner in Bermuda at the time, purchased these 80 Native Americans. They were sent to live on St. David’s Island and put to work as farmers, boat builders, labourers and fishermen. From that point, the connection between Native Americans and St. David’s was established- and aided, over the following years, by the island’s close proximity to the local slave market.

“When they were brought here, the trading port was St. George’s,” Tucker explained. “Slaves were sold in the square, and masters from St. George’s and St. David’s got the first pick.”

*** Virtual: St David

On the island of St David, a cultural mishmash represents the diversity of Bermudian culture.  The Carter House is a testament to the varied groups of people who settled here, exploring the history of the English, black West Indians, Spaniards, Portuguese, Native Americans and even Scottish and Irish prisoners of war (carterhousemuseum.org).

 

P.S. I left the Pequot Times in 2004.  (I quit and moved to Massachusetts).  The monthly newspaper continued barely another year and then folded.  Massive layoffs by the Pequot Tribal Government shut it down.  That was a huge loss for the tribe and for Connecticut…. and for history.

Melissa, Medicine Woman for the Mohegan tribe, named me “She Covers the Trail.”  My Native friend English professor poet Ron Welburn keeps in close contact with Brinky and has visited him.  Brinky and I exchange Christmas cards.

P.S.S.– If you have any interest in Native authors (and you should), go visit www.bluehandbooks.org – we just published Ojibwe Style Moccasin Game, a handbook by Charles Grolla on how to play the oldest Ojibwe game, given to man by makwa (bear.)

***VERY IMPORTANT

“Who Belongs?” in Indian Country Conference Convenes March 9–10, 2017  TUCSON, ARIZONA – The “Who Belongs? From Tribal Kinship to Native Nation Citizenship to Disenrollment…

READ: A First: Tribal Leaders, Academics to Convene to Discuss Tribal Disenrollment – Native News Online

becoming a lethal journalist

WE WON 7 NAJA AWARDS IN 2003

By Trace A. DeMeyer

I knew at the age of 10 that I would be a writer. I did not know about being an editor back then. I kept journals religiously and wrote for the high school newspaper. Honestly, I did not want to become a writer until I had lived awhile, and gained some real life experience. I did not feel I had the right to an opinion until I understood many other viewpoints and lived around the country awhile.

I lived in many different places, and worked many kinds of jobs. I needed to do it because it’s how we listen that makes us good writers.

At one time, I wrote three to 20 pages a day. That was great practice and helped me perfect the craft of writing. I also had an two excellent English teachers at UW-Superior. English was my minor but I needed 15 (Shakespeare) credits to complete it and never did.

My Bachelor of Fine Arts degree helped me secure my first job at the Arts Council of the Mid Columbia Region in Washington state. It was my job to publish a monthly newsletter and promote the Council.

Over the years I wrote many newsletters and finished seven children’s stories, three plays, reams of poetry, and kept 100+ journals (that I still keep).

Back in 1996 I did not choose journalism; it chose me. I applied for a job at the Sawyer County Record in Hayward. Their publisher Gary Pennington needed an editor; I wanted to write.

I like to tell the story of writing my first feature story; I interviewed a woman who made a quilt piece for a national traveling AIDS exhibit to honor her deceased son.  A local minister wrote an op-ed saying that I was a “lethal journalist” because my writing about AIDS meant I condoned homosexuality. Whew – I knew immediately and without a doubt I was a journalist and I’d carry that title “lethal” with me forever.

Paul DeMain, the publisher of News From Indian Country, a national Native American newspaper, hired me later that year. Back then, I just wanted to write about Native Americans and Native news. We published the prototype of Ojibwe Akiing in December, about a month after I started work. I quickly learned Quark pagination.  After four years and a variety of duties on two newspapers, I called it my college degree from “DeMain” University.

The Mashantucket Pequot Tribal Nation called and wanted to interview me for the editor position in June 1999. I flew to Connecticut for the interview and started work on August 16.

I published a chapter in the book “Olympics at the Millennium: Power, Politics and the Games,” based on my interviews with the family of Olympian Jim Thorpe, a Sac and Fox. It was published by Rutgers Press in 2000, in time for the Sydney Olympics.

Meeting Wilma Mankiller (Cherokee) was a great honor for me though I did not interview her. I intended to send her my research on Native American slavery, once it was finished. Sadly she passed away but I did give my research paper FIRST CONTACT at the Native American Journalists conference in Florida.

What gets me out of bed is writing, editing and my research. I read everything. The financial security of being the editor of the Pequot Times was gratifying. I left that job in August 2004 and have written three books since and edited and contributed to several more.

Life is what shapes your thoughts. The Old Ones visit you in dreams to guide you. Being a journalist is a gift, one that I treasure and treat with respect.

Receiving awards for my work, like 7 NAJA awards for the Pequot Times in 2003, well that was inspirational. I know I must continue. It is the reason I am here.