“Don’t name them” – Criminologist asks journalists to help stop mass shootings
…In our research, Eric Madfis and I have identified three major consequences of the media coverage. One, it creates a kind of competition for mass shooters to maximize the number of victims they kill. The second is that it’s rewarding these offenders with fame and attention, which is often what they want – it serves to give them a legacy. Even if they die, they may be remembered, according to their distorted views, as someone who mattered, as a somebody rather than a nobody. […]
READ: MASS SHOOTINGS: “Don’t name them” – Criminologist asks journalists to help stop mass shootings – Journalist’s Resource
Montreal Sixties Scoop victims from 1951 to 1991 can seek assistance from National Indigenous Survivors of Child Welfare Network regarding $$ settlement
As a project for Canada’s Truth and Reconciliation Commission, Prof. Val Napoleon created the Indigenous Law Research Unit – her proudest work to date. It allows Indigenous communities to articulate and restate their law and legal processes – a model that has been taken up across Canada and beyond.
The 20th anniversary of the Delgamuukw decision arrived in December, and Prof. Napoleon looks back on those two decades and sees a country that is still working its way toward reconciliation with its Indigenous peoples.
Good News: Nuclear Weapons Are Now Illegal
I can’t fix zombies, but I’m writing with GOOD NEWS about nuclear weapons. 2017’s escalating nuclear threats have returned the chronic, outrageous danger to the public’s attention, where it belongs. Reasonable people are scared – and angry. But there have been underreported events in 2017 that require both celebration and action.
1.) The historic Treaty on the Prohibition of Nuclear Weapons was agreed at the United Nations on 7/7/17, by a margin of 122-1, making nuclear weapons ILLEGAL across the globe. The United States and the other eight nuclear-armed countries (who all boycotted the Treaty negotiations) will soon find it difficult to manufacture, finance, and maintain their outlawed arsenals without the cooperation of the rest of the world. This will happen whether they sign the treaty or not.
2.) The International Campaign to Abolish Nuclear Weapons, a coalition of 468 organizations in 101 countries, facilitated the Treaty – and their efforts were recognized with the 2017 Nobel Peace Prize.
3.) Here in the Valley, ICAN activists at NuclearBan.US and TheResistanceCenter.org are helping US citizens, organizations, cities, and states become compliant with the Treaty, putting pressure on manufacturers, complicit financial institutions, and governments to comply with international law.
The nuclear weapons states may continue to feed us a steady diet of fear, hopelessness, and illogical rationales for the continuing existence of these unthinkable (but profitable) weapons of mass destruction. But the world is rising up, and the age of nuclear weapons will come to an end soon, hopefully before it’s too late.
—Vicki Elson, email SOURCE
A new study suggests that thousands of archaeological sites in the southeastern United States will be underwater by the end of the century.
2011 Quake moved Japan coast 8 feet, shifted Earth’s axis
By LT (who has a compass on her desk)
Well, it’s been an interesting month so far. We nearly froze to death with sub zero temps across New England. It reminded me of waiting for the school bus in northern Wisconsin when I was a kid – at minus 20 degrees. No one likes it that cold. Not even kids.
ICE JAMS? The ice jams are big news in New England. Weeks of bitter cold, then warm, then rain, then back to cold, the shift in temps froze the rivers – now we have huge ice jams and many bridges are in danger. Floods will happen. Dogs and people died from exposure, froze solid? Sharks, too? Another Shark Freezes To Death Off Massachusetts: Report … (top photo of New England snows)
I have not stopped thinking about this under-reported story: Mass of Warm Rock Rising Beneath New England, Rutgers Study Suggests (we have our very own risk of an eruption)
So New England’s earth is moving and shifting on plates, even if we don’t feel the earth shift or fully realize the geology or geography. (We had a few very minor earthquakes since I moved here in 2004.) In fact, major earthquakes — reaching magnitudes as high as 6.5 — have inflicted widespread damage in the New England before. READ: Major quake expected in N.E. once every 1,000 years
It got me thinking of when my parents Sev and Edie bought land on Crystal Lake in Wascott, Wisconsin in the late 70s. The land had been scorched from a forest fire and Sev had to plant numerous trees along the borders of their new lake house. Edie drew up plans with her brother Frank, an architect-builder in Aurora, Illinois.
When the house was nearly finished, I’d moved back from my musician stint in New York City in 1980. I had a downstairs bedroom and big window where I could see their friend Bob’s house and beyond that, a back bay where there was a public boat launch, a local bar and not much else. There were many other cabins and second homes on this lake but my parents had a corner lot and where their house was, you could only see north and the beach/swamp across or look east at the lakeshore. Walt and Jeannie had a house near Bob’s but we could not see it, and it was a few doors away from the Crystal Lake Campground, which is still there!
When I moved back to stay with Edie in 1996, the lake and land had shifted. From that same window I could see across the lake and the last house on the west side of the lake was now visible – at night, I could see their large outdoor light. Puzzled, I talked with Bob about this and he had noticed how his house was no longer visible from our house. I could see the front of his house and deck plainly in the 1980s, and now it was not visible.
The reason I am bring this up? This is how impermanent land can be – and what is under our feet can move and does shift.
And it also reminds me how our Native ancestors (pre-colonization) moved around, farmed and fished and hunted in one area but wintered somewhere else. The early inhabitants on North American soil had territories, of course, but didn’t own the land. They camped and moved as necessary for their survival. That necessity could happen again – to everyone.
The Inuit say the earth has shifted: Elders wrote to the National Space and Aeronautics Administration (NASA) to tell them that the earth’s axis has shifted: the sun no longer rises where it used to rise. They inhabit the far northern reaches of the Canadian Arctic and have done so for centuries. The area they inhabit is almost continually frozen under a layer of permafrost. For months at a time, their days begin and end in darkness. A nomadic people, they built tents or teepees of caribou skin in warmer months, and lived in igloos in the winter.
There is talk of a coming Ice Age. (This has nothing to due with human impact on climate change, more so the activity of the sun and how solar cycles impact our climate as well.)
Read more about our changing continent HERE.
Bundle up – see you next month! XOX LT
Check this out for fun- this Gwendolyn Brooks “we real cool” animated video
Between 1670 and 1715, more Indians were exported into slavery through Charles Town than Africans were imported.
Counting can be difficult, because many instances of Native enslavement in the Colonial period were illegal or ad hoc and left no paper trail. But historians have tried. A few of their estimates: Thousands of Indians were enslaved in Colonial New England, according to Margaret Ellen Newell. Alan Gallay writes that between 1670 and 1715, more Indians were exported into slavery through Charles Town (now Charleston, South Carolina) than Africans were imported. Brett Rushforth recently attempted a tally of the total numbers of enslaved, and he told me that he thinks 2 million to 4 million indigenous people in the Americas, North and South, may have been enslaved over the centuries that the practice prevailed—a much larger number than had previously been thought. “It’s not on the level of the African slave trade,” which brought 10 million people to the Americas, but the earliest history of the European colonies in the Americas is marked by Native bondage. “If you go up to about 1680 or 1690 there still, by that period, had been more enslaved Indians than enslaved Africans in the Americas.”
What history book has covered this? On a grand scale too (this was posted on Slate in January 2016) More people need to read up on this topic… HERE
By Lara Trace
I hope you are all enjoying the winter … (I’m FREEZING HERE) … and do avoid politics as much as you can. (yeah, sure… kidding)
My research project on the reformers in Indian Country (and Dr. TA Bland) must take more of my time so please excuse my absence from blogging. Still I will have some history to curate and share of course…(see my note below)
Here’s a sample of what I am working on:
Probably the best known American Indian reformer was Charles Eastman, a Santee Sioux. After being sent to a Christian boarding school like most of the reformers, Eastman “blazed a path of distinction” through an Ivy League college and then through medical school. He was an agency physician at Pine Ridge, S.D., had a private medical practice in Minnesota and co-founded the Society of American Indians, which published the Quarterly Journal, the main vehicle for American Indian commentary. Eastman also wrote nine books, including a popular and influential autobiography. “His books brought traditional Native American culture before a broad non-Indian audience and played a crucial role in cultivating a sympathetic audience for Native concerns,” Hoxie wrote in the book, “Talking Back to Civilization: Indian Voices From the Progressive Era.” In addition to criticizing the actions and policies of the Indian Office and other federal programs, Eastman and his peers proposed many alternatives for bringing Indians to “civilization.”
Charles Alexander Eastman was a Santee Dakota physician educated at Boston University, writer, national lecturer, and reformer. In the early 20th century, he was “one of the most prolific authors and speakers on Sioux ethnohistory and American Indian affairs.”
Charles Eastman and his wife separated in August 1921, possibly because of opposing views regarding the best future for American Indians. Elaine Goodale Eastman stressed total assimilation of Native Americans into white society, while Eastman favored a type of cultural pluralism in which Indians would interact with white society while retaining their Indian identity, beliefs and customs. (this is only one theory on why they separated…)
During 49 of the 72 years between 1789 – 1861 the Presidents were Southerners. All of them were slave holders. Two thirds of the Speakers of the House and President pro tem of the Senate were Southerners. At all times prior to 1861 the majority of the Supreme Court were of Southern origin. Six of the eight Supreme Court Justices appointed by the Tennessean Andrew Jackson (The Indian Killer) and his hand-picked successor were Southerners, including Justice Roger Taney, author of the notorious Dred Scott decision.
James Oakes, Dec. 11, 2017, Jacobin
By any reasonable standard, the violent overthrow of the largest, wealthiest slave society on earth ought to qualify as a revolution. Four million slaves were liberated during the American Civil War and with that the labor system of the South was radically transformed. Abolition was immediate and uncompensated. The “Slave Power” was overthrown, ending decades in which the South held disproportionate sway over the federal government. The Constitution was fundamentally restructured by three amendments that abolished slavery, redefined citizenship, banned racial discrimination in voting, and forever altered the relationship between the federal government and the states. The revolution secured the triumph of wage labor, paving the way for the Industrial Revolution of the late nineteenth century and with it a Gilded Age of capitalist plutocracy.
How did this happen? Ask a random group of American historians what caused the Civil War and they’re likely to reply in unison, “slavery.” Push them to elaborate and they’ll probably cite the southern secessionists who were as clear as could be that they were leaving the Union to protect slavery. But protect it from what? Was the North actually threatening slavery? Ask those questions and the same historians are likely to break out into rival and occasionally angry camps. On one side are those who insist that when the war began, northerners had no meaningful antislavery convictions to speak of. Emancipation was forced on an unwilling North and a reluctant Abraham Lincoln, either by the slaves themselves or by the exigencies of war. A few years back one historian of the secession crisis actually claimed that the slaves were freed “inadvertently.”
On the other side are those who see the rise of antislavery politics, culminating in the triumph of the Republican Party, as a major cause of the Civil War. Different historians stress different aspects of this process, but there is widespread agreement that antislavery politics not only split the nation, it also divided the North. Republicans ended up fighting a two-front war — against the South, obviously, but also against northern Democrats. This conflict within the North was epitomized in the famous series of debates between Abraham Lincoln and his Democratic rival Stephen Douglas. continue…
Starting in January, I’ll be posting just once a month. I have more work to do.
Native Americans Feel Invisible In U.S. Health Care System
The life expectancy of Native Americans in some states is 20 years shorter than the national average – 20 years. There may be many factors in this and here’s one. About a quarter of Native Americans report experiencing discrimination when they go to a doctor or a health clinic. That’s a finding of a poll by NPR, the Robert Wood Johnson Foundation and the Harvard T.H. Chan School of Public Health. In the NPR poll, Native Americans who live in areas where they are in the majority reported experiencing prejudice at rates far higher than in areas where they constituted a minority. In places where there are few American Indians, Moss says, “people don’t expect to see American Indians; they think they are from days gone by, and so you are misidentified. And that’s another form of discrimination.”
Memorial University of Newfoundland has the second highest number of Indigenous human remains, with 353 individuals, both complete and incomplete. Even though the Rooms Corporation — the home of the provincial museum — is responsible for the remains, they are housed at the university wrote Mark Ferguson, the manager of collections at the museum, in an email. These Indigenous remains date as far back as 7,000 years ago. READ
Hi all! I just wrapped up the second edition of Two Worlds, Vol. 1 in the Lost Children book series. Whew! It took a long time. The first edition came out in 2012. There are new updated narratives and of course history, including the landmark decision in Canada to pay adoptees for pain and suffering after the 60s Scoop. The press release will soon be HERE.
And… I answer some questions about writing, blogging, spirituality and more at Jerry’s blog Oneness of Humanity. Here is my interview.
And here is a little Christmas Lift:
‘A Christmas lift’: holiday lines by Langston Hughes on view at Beinecke
Michael Morand, December 8, 2017, Yale News
What’s a poet with a large circle of friends, rich in words if limited in financial resources, to do when checking the names off his holiday list? For Langston Hughes, during the holiday season of 1950, the answer was to share some of his wit in homemade Christmas postcards.
The draft typescript for this and other cards in a set of Christmas greetings are among the extensive Langston Hughes Papers in the Beinecke Rare Book and Manuscript Library. The Hughes archives were given to Yale University by the renowned writer beginning in 1941, continuing throughout his lifetime, and including more materials from his estate upon his death in 1967.
The 1950 Hughes holiday cards are all on view in a special pop-up holiday display on the Beinecke Library’s mezzanine in temporary exhibition cases from Dec. 8-20. The Beinecke Library’s ground floor and mezzanine exhibition areas are free and open to the public seven days a week. continue…
*** In the News
Kyna Hamill did not set out to debunk a cherished local myth about “Jingle Bells,” but the truth became a runaway sleigh.
At 19 High Street in Medford, Massachusetts, a plaque commemorates the spot where James Lord Pierpont (1822–1893) supposedly wrote the popular holiday song, inspired by sleigh races on Salem Street, while sitting in a tavern in 1850. Hamill, an assistant director and senior lecturer in the CAS Core Curriculum who also teaches in the CFA School of Theatre, became interested in the “Jingle Bells” story while working as a volunteer with the Medford Historical Society & Museum. “Every December, we’d get a call asking to do a story about ‘Jingle Bells,’” she says. “I would pull out the file, and it was a very easy story to tell. Reporters loved that it was written in Medford.”
Reporters also love conflict, and so they were thrilled to learn that the Medford tale is contested by people in Savannah, Georgia, where Pierpont is buried. The southerners insist that Pierpont wrote the jaunty winter anthem in that city, in late 1857, and led the first “Jingle Bells” singalong in a local church where his brother was pastor. continue…
Peace on Earth is all I want this holiday season… xoxox Lara/Trace
Revisiting King Philip’s War
Here on NEXT, we’ve shared the stories of refugees from countries like Syria and Iraq- people who escaped war to start over in a peaceful New England. But during the early years of European colonization, New England was a war zone too – where colonists fought indigenous people over land, resources, and the rights to self-government.
King Philip’s War, fought from 1675 to 1678, was perhaps the most devastating of those conflicts for both sides. The Wampanoag leader Metacom, known by the the colonists as King Philip, organized attacks on 12 settlements before the colonists gained control of Southern New England.
Since then, as it often happens, the colonial perspective has dominated the historical narrative.
In her upcoming book Our Beloved Kin: A New History of King Philip’s War, historian Lisa Brooks flips the script, focusing on the stories of Native American leaders. Lisa Brooks is Associate Professor of English and American Studies at Amherst College.
Our Beloved Kin is out from Yale University Press on January 9, 2018. At the same time, Brooks will also be launching ourbelovedkin.com, a website with maps, historical documents, and images from her journeys through New England’s indigenous geography.
Editor Note: I had the chance to hear Lisa speak on this earlier this year. THIS is the history that has been buried, untold, revised, colonized – until now… Lara/Trace
Don’t feel bad about knowing little to nothing about American Indians or First Nations in North America. I have a special treat for you on this day of Thanksgiving and our ways of giving thanks. It’s a half-hour talk by a Native scholar K. Tsianina Lomawaima. Give yourself this gift. Just remember how Indians are lousy television. WHAT? Ha!
So watch this
Here’s an earlier post on Thanksgiving. (photo at left) Do American Indians celebrate Thanksgiving?
I wanted you all to know I am doing research on the abolitionists who became reformers in Indian Country. These people were the thinkers of the day, in the time periods of the 1800s until early 1900. I’m reading more than I am writing. I understand it would be a good thing if I wrote more essays for this blog. And I plan to… eventually.
There is a post I wrote coming tommorrow.
I make lists. I thank all the people in my life and the ancestors who prayed for me before I was born. I know they are your ancestors too.
Be grateful for everything, even the chaos. We are here. We are the witness. We are more powerful than we can imagine.
Happy Thanksgiving. Thank you all for reading this blog.
(Top Photo: I shot this down the road last year. It was the right light. And that horse is a buddy of mine. He’s very photogenic.)
Vermont’s Uncomfortable Eugenics History
My earlier post on this
The Supreme Court refused to hear an Arizona case that pitted a non-Indian mother and Indian father each other in a fight over custody of their children.
“Dawnland,” an upcoming documentary film, follows the stories of several key individuals involved in the Maine Wabanaki-State Child Welfare Truth and Reconciliation Commission.
***Offshore Billionaires (If they don’t pay US taxes and hide their money offshore, then THEY need to move offshore.)
The GOP tax plan would allow generations of the super wealthy to live tax-free. It is a plan so outrageous that one of America’s top experts in helping the wealthy avoid taxes finds it abominable. Read our explanation from David Cay Johnston.
*** November is National Adoption Awareness Month #NAAM
By LT (adoptee, top photo from my memoir book cover)
I have written on this blog about my story, my own search, my reunion, my work to help other adoptees, and the Lost Children Book Series. So MANY times. And I appreciate you have all hung in here with me on the adoptionland coverage, and the human trafficking issues. (If you have not read the coverage, use the search bar on this blog, or the Category tags.) There are so many stories, after meeting so many adoptees. Not just Native adoptees – adoptees from everywhere.
Where are we now? Not far at all… I wrote this a few years ago:
Now more serious stuff…. It’s National Adoption Awareness Month. I call it Be-Wareness Month. Why? The billion dollar adoption industry tries its best to recruit new people to adopt. Few want to adopt a child(ren) from foster care. Why? They are too old, come with baggage (not just luggage), or already talk. Foster care kids are the ones who truly are in need of good parents, definitely.
Over at American Indian Adoptees, I’m post lots of adoption news as it relates to American Indian Adoptees. Visit: http://www.splitfeathers.blogspot.com.
It is a crazy world out there as more people are waking up to the reality of adoption myths (like “babies are blank slates”)(and some of these orphans are not orphans). As an adoptee I am in favor of legal guardianships for children who cannot be raised by their first families, and their kin. Children need their own name, ancestry, medical history and names of both parents, never erased but part of their legal records.
No more fake amended birth certificates that follow us our entire lives. PLEASE!
Ignorance of biological ancestry has had devastating consequences for some. In the U.K. in 2008, twins that were separated and adopted at birth unknowingly married each other. This year, a Brazilian couple found out after they were married that the same biological mother had abandoned them as infants. Random meetings amongst half siblings are not uncommon, as many have reported in the news, and on the DSR. One mom realized that a distant relative, one whom she and her children had spent time with at family gatherings, had donated sperm and was in fact the biological parent of her children.
From my friend Amanda:
Adoption Statistics That Matter. Right now, private adoption agencies are figuratively peeing their pants about the Adoption Tax Credit because they can charge more when the tax credit is in tact and as high as possible. They claim that the numbers of adopted children will drop drastically as a result (no they won’t, BTW). Blah. Here is some gross stuff that matters more:
-Black and Native children are disproportionately more likely to be taken into foster care than white children.
-Black children, specifically black boys, are less likely to be adopted.
-Adopted children are more likely to become foster children than any other child.
-It costs more to adopt a white female infant, privately, than any other child. The “fees” to adopt a boy of color are at least half of this.
This is an industry. Racism, sexism, adultism, and classism fuel it.
p.s. THANK YOU for reading this long post and watching the videos. YOU ROCK!
14th Red Nation Film Festival The Authentic Voice of American Indian & Indigenous Cinema Los Angeles. Nov. 8-19
GET TICKETS: Red Nation Film Festival – Native American Films
“I honour the life and work of Gord Downie, a dedicated and accomplished artist who used his profile to advance reconciliation and build support for First Nations peoples,” Bellegarde said Wednesday in a statement.
If there is a heaven, Gord is already there.
Our earlier post: HERE
Like other religious groups, Mormons have a complicated history around race. Until a few decades ago, the Church of Jesus Christ of Latter-day Saints taught that they “shall be a white and a delightsome people,” a phrase taken from the Book of Mormon. Until the 1970s, the LDS Church also restricted black members’ participation in important rituals, and prohibited black men from becoming priests.
To prevent their collective cultural knowledge about medicinal plants from disappearing, some Vermont tribal nations are sharing their expertise with those outside the native communities.
Corporations and banks will not move on from the fossil fuel era because of our compelling moral and ecological arguments about why they should. So we are learning to speak their language. Money talks…
Performance artist James Luna, a member of California’s Luiseño tribe, likes to blur the boundaries of his Native American culture. On Columbus Day in 2011, he stood in front of Washington, D.C.’s Union Station and invited passersby to take his picture. He spoke with the magazine’s Jess Righthand.
So how did it work?
Standing at a podium wearing an outfit, I announce: “Take a picture with a real Indian. Take a picture here, in Washington, D.C. on this beautiful Monday morning, on this holiday called Columbus Day. America loves to say ‘her Indians.’ America loves to see us dance for them. America likes our arts and crafts. America likes to name cars and trucks after our tribes. Take a picture with a real Indian. Take a picture here today, on this sunny day here in Washington, D.C.” And then I just stand there. Eventually, one person will pose with me. After that they just start lining up. I’ll do that for a while until I get mad enough or humiliated enough.
It’s dual humiliation.
With public art pieces, biting political, text-based work, and more intimate abstract paintings, this small exhibition illuminates Heap of Birds’s expansive career.
According to Bill Anthes’s book, Edgar Heap of Birds, the artist began his “Native Hosts” series back in 1988. Like the new commission displayed outside Bockley Gallery, the “Native Hosts” contain the “settler” name of a place written backwards, with the Native Host spelled forward, welcoming the viewer. Like many place names around the country, Minnesota is a derivation of a Native American word (“Mní sóta” means clear blue water in Dakota), but its appropriation by a state responsible for many atrocities against Native people warrants Heap of Birds’s critical treatment. Cloud Man Village, meanwhile, was a short-lived community led by Dakota chief Cloud Man, on the banks of the Bde Maka Ska lakeThe Bockley Gallery currently has on view a mini-retrospective of the work of Edgar Heap of Birds (whose Cheyenne name is Hock E Aye VI), which contains examples of different bodies of work the Cheyenne/Arapaho artist has created over his extensive career.
Heap of Birds’s showing at Bockley offers a small taste of the immense body of work this artist has created over a number of decades, and the only improvement I can suggest is that he deserves much more recognition. If there’s one thing that I’ve learned from the “Scaffold” and Jimmie Durham controversies, it’s that there’s a need for more attention to be paid to Native artists working in contemporary practices.
Edgar Heap of Birds runs through October 21 at Bockley Gallery (2123 West 21st Street, Minneapolis).
A new traveling exhibition of some of the best contemporary Native American artworks of the past 25 years, Native Art Now!, opens Nov. 11-12 at the Eiteljorg Museum of American Indians and Western Art. The field of contemporary Native art takes center stage in Indianapolis as the exhibit opening coincides with a convening of leading Native artists, scholars and others for roundtable discussions, accompanied by a Native Art Now! television documentary and book.
As both a retrospective celebration and a summit meeting for influencers in contemporary art, Native Art Now! will promote appreciation for today’s Native art and artists, and generate dialogue about the current state of the field and its future challenges. The exhibition features 39 iconic works of Native art that the museum acquired primarily through its Eiteljorg Contemporary Art Fellowship, including installations, paintings, prints, sculptures and glass and fabric art. Visually compelling works from artists Truman Lowe, Allan Houser, Kay WalkingStick, Meryl McMaster and Nicholas Galanin among others will be on view in the special exhibition gallery that opens to visitors Saturday, Nov. 11.
Todd Coon and his sister Patsy were “scooped” by child welfare authorities when they were just toddlers in the wake of a 1966 Winnipeg house fire.
…Zinke’s comments echo complaints by some White House allies that a permanent, “deep state” in Washington has sabotaged Trump’s efforts to remake the government.
Zinke did not go that far, but he lamented a government culture that prizes analysis over action, saying: “There’s too many ways in the present process for someone who doesn’t want to get (a regulatory action) done to put it a holding pattern.”
To remedy that, Zinke said he is pursuing a major reorganization that would push much of the agency’s decision-making outside Washington and move several agencies, including the Bureau of Reclamation and Bureau of Land Management, to undetermined Western states.
The moves follow military strategy, Zinke said: “Push your generals where the fight is.”
While details remain largely under wraps, Zinke said he was excited. “It’s going to be huge,” he said in a speech to the National Petroleum Council, an advisory committee that includes leaders of the oil and gas industry. “I really can’t change the culture without changing the structure.”
Besides moving employees, Zinke said he wants to speed up permits for oil drilling, logging and other energy development that now can take years.
“The president wants it yesterday,” Zinke said, referring to permits for energy development. “We have to do it by the law.”
On other topics, Zinke said the Endangered Species Act has been “abused” by bureaucrats and environmental groups and needs to be reformed to be less “arbitrary.”
“There is no off-ramp” for species to be removed from protected status, he said.
Zinke also offered a quirky defense of hydraulic fracturing, a drilling technique also known as fracking that has led to a years-long energy boom in the U.S., with sharply increased production of oil and natural gas.
“Fracking is proof that God’s got a good sense of humor and he loves us,” Zinke said without explanation.
(top photo) NEW STORY: LA TIMES
Interior Secretary Ryan Zinke walked into a big gathering of the National Petroleum Council on Monday already facing at least two government probes for his management of the department’s workforce of 70,000 — but that didn’t stop him from bashing his employees.
How the spread of barbed wire helped redraw the map of the USA.
There was a reason they were so hungry for it. A few years earlier, President Abraham Lincoln had signed the Homestead Act of 1862.
The act specified that any honest citizen – including women, and freed slaves – could lay claim to up to 160 acres (0.6 sq km) of land in America’s western territories. All they had to do was build a home there and work the land for five years. The homesteading farmers were trying to stake out their property – property that had once been the territory of various Native American tribes. No wonder those tribes called barbed wire “the devil’s rope”. READ UP: ‘The devil’s rope’: How barbed wire changed America – BBC News
Scream it into the cake?
With a few notable exceptions, we should assume that any celebrity talking about “resistance” is actually pointing to limited change, and proceed with caution accordingly. READ: A Resistance Led By Celebrities Will Always Be Bullshit | L.A. Weekly
“What makes Currid-Halkett’s argument powerful is that she mines the data to prove that the members of this group are passing on their privilege to their children in just as pernicious a way as the old aristocrats passed on their estates and titles.”–Harry Wallop, The Times
“There is a lot to learn here about the contemporary face of income inequality.”–Publishers Weekly
“Social class is not produced through consumption but rather it is attained through the adoption of values and aesthetics and the ability to decipher symbols and signs beyond materialism,” writes Elizabeth Currid-Halkett in The Sum of Small Things: A Theory of the Aspirational Class, published in May of this year by Princeton University Press. That’s true, and not news; mannerisms count. In the United States, new money has long been shunned by old, in part because new money sometimes found its way into the hands of non-whites and non-Protestants, and in part because people heady with fresh fortune tend to flaunt tacky taste. (They insist every room be gold, choose Orlando as the site for the country’s largest home, and flip tables when they’re angry.) But there’s class and then there’s class.
“The aspirational class is a big and powerful cultural formation,” she writes, and it’s a group that may be “even more pernicious than the superrich who are vilified in the media.” In alleged contrast to the superrich, the aspirational class is a threat because they “shore up their and their children’s distinct sociocultural (and often economic) position of privilege, leaving everyone else out.”
Rich people are notorious for being out of touch, but they’re not always completely stupid; flaunting wealth during a time of expanding economic inequality doesn’t just make you reviled, it may make you a target
***** Universal Basic Income
Around the world, there is a lot of buzz around the idea of universal basic income (also known as “unconditional basic income” or UBI). It can take different forms or vary in the details, but in essence: UBI is the idea a government would pay all citizens, employed or not, a flat monthly sum to cover basic needs. This funding would come with no strings attached or special conditions, which would remove any potential stigma associated with receiving it. In short: it would be free money.
Baby Daddies and Dandy Scandals
The case of dynastic gazillion-heirs Kate Rothschild and Ben Goldsmith’s recent public implosion made for startlingly expensive dirty linen. Repudiating their illustrious predecessors’ unwavering dedication to keeping up appearances, yet unwilling to settle for the unspeakably bourgeois condition of unhappy monogamy, 29-year-old Kate and 31-year-old Ben duked it out on Twitter this summer over Kate’s trysts with a hip-hop star. Her naughtiness was preceded, it emerged, by Ben cheating “several times” (including with Pippa Middleton, if tittle-tattle is to be believed). The fascination with which the English-speaking world greeted Kate and Ben’s deranged tweeting was all the greater, given their ilk’s usual ethos of “not in front of the servants.” Indeed, Rothschild family members have otherwise invariably shunned the limelight: in a rare 2010 newspaper interview, Kate’s uncle Jacob beseeched the journalist: “If you decide to write anything, I’d rather it wasn’t about me.” And Ben’s late father, litigious billionaire financier James Goldsmith, was once so outraged by a reporter’s personal question that he performed a citizen’s arrest.
Zac, Ben’s older brother, has inherited both his father’s privacy concerns, and his predilection for behavior that might call for privacy. Last year, Conservative MP Zac, 37, called for parliament to “design proper privacy laws” so that the media can’t “invade people’s privacy unless there’s good reason.” Whether snapping photos of Zac visiting Kate’s younger sister, Alice Rothschild, for an “afternoon of passion” constitutes good reason is a conundrum for sharper minds to ponder; suffice it to say that without the media glare directed on Zac’s extramarital activities, he may well not have divorced his wife, Sheherazade, but rather continued to exercise his genetic entitlement to sexual carte blanche. MORE HERE
The Rothschild Family Are (still) the Wealthiest Family in Human History (really) – read this (top photo, family crest)
Despite the dilution of the Rothschild Family’s wealth, there are still a number of extraordinarily wealthy individuals bearing the Rothschild surname. The largest of these fortunes belongs to the British financier Jacob Rothschild, who is worth around $5 billion USD, whilst another British financier, Sir Evelyn De Rothschild, has a fortune of $20 billion USD.
New Hampshire Public Radio
There are five Native American tribes whose homelands border the Bears Ears National Monument in Southeast Utah.
NOYES: Bears Ears National Monument is protected now, and it’s actually been 80 years in the making to realize its protection. And its ancestral lands of not only these five tribes but many other tribes who have built cliff dwellings here, who have recorded their histories, who visit the area to gather medicinal herbs, to hunt, to conduct ceremonies.
SIEGEL: Now, that was the case before it was declared a monument. What are the specific protections that came with monument status and that are at risk if they’re withdrawn?
NOYES: It’s had a lot of looting and grave robbing that’s been happening at the site – there’s approximately a hundred thousand archaeological sites in the region. And so people have been taking these sacred objects out of the area. And it’s also at increasing risk to uranium development, potash, oil and gas. And so there are a lot of threats to the area.
***White Nonsense Roundup on Facebook.
“Once they dismantle them, that is a desecration. All their reconstruction is a replica work of art, not a spiritual stone feature.” Doug Harris, Narragansett Tribe
Excerpt: Make way for the gas pipeline
One issue central to the native community in New England are sacred ceremonial stones along the path of the Tennessee Gas pipeline that are hundreds, if not thousands of years old. In Sandisfield, most of the stones that were identified have been destroyed, though some were preserved by Kinder Morgan.
“The eastern tribes utilized the ceremonial stone features a part of their ceremonies calling to the spirit of our mother, the Earth, to bring balance and harmony,” Narragansett Indian Tribe Deputy Tribal Historic Preservation Officer Doug Harris said. “From that, we interpret that it’s a place where someone may have been killed either by an animal or another human. That area, although a person’s remains may have been taken elsewhere for burial or cremation, would have been greatly traumatized in spirit. In order to bring balance and harmony back to that traumatized area one of the forms was to make prayer in the form of stones calling on the spirit energy of our mother, the Earth.”
Sara Hughes, a spokesperson for Kinder Morgan, confirmed that 13 of 73 ceremonial stone features were relocated. The remaining 60 ceremonial stones were destroyed.
“We were required to relocate 13 after adapting our construction approach to accommodate and avoid the majority of the structures,” she said. “The stone features that remained in place have been protected with signage and fencing during construction activities, and are being closely monitored on a daily basis … The features have been securely stored and will be moved back to their original location and orientation when project restoration occurs. We expect to complete the restoration process and place the project into service by Nov. 1.”
Harris said he was given the opportunity to monitor the process, but refused because he considered it sacrilege.
“They would document them, store them, and then reconstruct them,” he said. “They seemed to feel that this was acceptable and I explained to them that once they dismantle them, that is desecration. All their reconstruction is a replica work of art, not a spiritual stone feature.”
Anne Marie Garti, an attorney representing the Narragansett Indian Tribe, said FERC did not allow the Tribe’s Historic Office to examine the sites under the National Historic Preservation. FERC gave the go ahead for the project to Tennessee Gas, a subsidiary of Kinder Morgan, before that took place.
“The Narragansett Indian Tribal Historic Preservation Office requested rehearing of an order when the staff person at FERC gave the pipeline company an order to proceed,” she said. “And that order, we believe, was not legally issued because the steps that were supposed to have taken under the National Historic Preservation Act had not taken place. FERC had said they would make sure that all the stuff had taken place before the project could proceed when they issued their original order in March 16, 2016. There were all these conditions, one of the conditions was compliance with the National Historic Preservation Act.”
The tribe isn’t seeking damages, but wants a re-hearing to make sure that a mistake such as this never happens again, Harris said.
“What we want to draw attention to in the future must happen, otherwise tribal rights are abrogated and the law means nothing, if in fact it is not practiced,” he said. “We are essentially drawing FERC’s attention and the public’s attention to the fact that the National Historic Preservation Act has not been followed and therefore the rights of the tribe has not been allowed. That should not be the standard operating procedure going forward.”
Garti said FERC typically waits until a pipeline is completed before a re-hearing takes place.
“And then they go in and try to say that it’s moot; that it no longer matters, but the courts don’t buy that because it’s very hard to get an injury just thrown out of court like that … It’s been taking about a year.”
The ancient culture of the Americas is something that everyone in the country should be willing to preserve, not just people with Native American ancestry, he said.
“There is a responsibility of not only tribes to step forward and to point to these issues, but the public in general — our partners in sustaining and protecting that of which is antiquity,” Harris said.
NOTE: Destroyed? How would this area react if a colonial church and cemetery were destroyed? Once I compose myself and stop crying, I will draft a letter to Kinder Morgan. LT who lives here in Pocumtuck Territory.
Statement by Bernadette Dementieff, Executive Director, Gwich’in Steering Committee:
“For us, protecting this place is a matter of physical, spiritual and cultural survival. It is our basic human right to continue to feed our families and practice our traditional way of life. Oil exploration in the Arctic Refuge’s coastal plain would be a human rights violation. Our identity is not negotiable.
For decades, the Gwich’in Nation has defeated harmful proposals in Congress that would threaten the Coastal Plain; the birthplace to the Porcupine caribou herd and 190 other species, including migratory birds. This area is known to us as ‘Iizhik Gwats’an Gwandaii Goodlit’ – the sacred place where life begins.
The very existence and identity of the Gwich’in is under threat. The Arctic National Wildlife Refuge is a sacred place. We want to continue to live our cultural and traditional life with the Porcupine Caribou Herd.”
NOTE: Many years ago when I worked at the Pequot Times, the Pequot’s DC offices contacted me about this and said they would educate the Senators and Congress on the devastation to tribes and the environment if drilling occurred in the Arctic. I sent them everything I had on the potential disaster this would cause. Apparently all bets are off with this breaking news. LT