Indigenous leaders vowed Thursday to protect their Alaskan lands from fossil fuel exploitation after the Trump administration moved closer to allowing drilling along the coastal plain of the Arctic National Wildlife Refuge—a move the House just tried to block.”
The Gwich’in are protectors,” said Bernadette Demientieff, executive director of the Gwich’in Steering Committee, “and we will not give up.”
Some of the outlets participating in Covering Climate Now will share their climate coverage with one another, though this is by no means obligatory. Many outlets will publish or broadcast only stories they themselves produce. This decision is entirely up to each participating outlet. A full list of participating outlets follows.
Because the oceans cover three fifths of the globe, this correction implies that previous estimates of overall global warming have been too low. Moreover it was reported recently that in the one place where it was carefully measured, the underwater melting that is driving disintegration of ice sheets and glaciers is occurring far faster than predicted by theory—as much as two orders of magnitude faster—throwing current model projections of sea level rise further in doubt.
“As somebody who lives here in Alaska — and I’ve reported all over the Arctic and I’ve been to the North Pole twice, 10 years apart — I have a pretty good idea of how bad [climate change] is, and I think most Americans have a pretty good idea of how bad it is. And I’m a lot more interested in what we’re doing about it, and I don’t think I’m alone,” Arnold said.
WHAT REPORTERS GET WRONG: “They focus on gloom and doom, desensitizing readers to the subject.”
From my research, I’ve learned that there’s a huge body of research that shows that this gloom-and-doom narrative in climate change reporting leads people to TUNE OUT. This sort of daily drip of stories — the warmest year on record; the least amount of ice in the Bering sea; a month ago it was the decline of outdoor ice skating rinks in Canada — it just reaches this point where people feel hopeless and overwhelmed. And when we feel that way, psychologists say, we tend to just avoid and deny, and tune out.”
US officials have warned that feral hogs heading across the border from Canada may pose a danger to the local environment.The US Department of Agriculture (USDA) reported that sightings of the feral animals on the US-Canadian border have increased in recent years.
Native artist Cannupa Hanska Luger creates the ‘Every One” 2-ton art installation with two-inch clay beads created by hundreds of communities in the U.S. and Canada…Luger cited that Indigenous women are murdered at 10 times the national average rate on some reservations in the U.S. and that the U.S. has “continued to do little about it.”
Cannupa Hanska Luger: Every One & Kali Spitzer: Sister will be available for viewing at Toronto’s Gardiner Museum until January 12th.
August 30, 2019 – January 15, 2020 Gardiner Museum, Toronto Ontario
October 3 2018-March 17, 2019 Museum of Arts and Design, New York NY
August 11-September 16 2018 Museum of International Folk Art, Santa Fe NM
May 3-July 21 2018 ENT Gallery for Contemporary Art, Colorado Springs CO
“And if our kids don’t have their stories they’re going to get lost on the journey. Lost,” Ojibwe storyteller Anne Dunn said. “We should be passing them on to our young people so they’ll have something to hold onto when they reach that dark hole. Because everybody’s going to be there some time. There’s a dark hole for all of us.”
In 2012 a mass grave holding the bodies of 796 children was discovered in Tuam, Ireland on the former site of St. Mary’s Mother and Baby Home, an institution run by the Bon Secours Sisters order of nuns from 1921 to 1965….Four pairs of giant glass scissors dangle from rosaries in the case, glittering in a very bright spotlight. Piles of long human hair lay in a heap on the floor of the case. Next to the case is a listening device where one can hear the voice of Catherine Whelan, born in 1935, now deceased, who recounts being conscripted to a Magdalene Laundry at the age of 14. She describes in detail how she was “punished” by the nuns, in particular the experience of being held down and having her hair cut off.
Of course, animals in general are deeply ingrained in Native storytelling tradition. “I guess I just see animals as something you can learn from,” Buffalohead said. “I’m always waiting for them to talk again.”
Though she has mixed ancestry, including Muscogee, Cherokee, Irish and French nationalities, Harjo most closely identifies with her Native American ancestry. On June 19, the Library of Congress named her the United States Poet Laureate, the first Native American to hold that position; she’ll officially take on the role in September. Although English is the only language Harjo spoke growing up, she has a deeply fraught relationship with it, seeing her own mastery of the language as a remnant of American settler efforts to destroy Native identity. Nevertheless, she has spent her career using English in poetic and musical expression, transforming collective indigenous trauma into healing. “Poetry uses language despite the confines of language, be it the oppressor’s language or any language,” Harjo says. “It is beyond language in essence.”
In An American Sunrise, Harjo’s 16th book of poetry, released by Norton in August, she continues to bear witness to the violence encountered by Native Americans in the aftermath of Andrew Jackson’s Indian Removal Act.
Hard news: water waves and wind have been churning as monster Hurricane Dorian destroys lives and property. Water water water: this is on my mind. Glaciers, melting ice caps, Trump’s crazy “Buy Greenland” proposal, so much on my mind… yet I’m asking… where will climate refugees go?
Good news… I have met Joy Harjo many times, and June 19, the Library of Congress named her the United States Poet Laureate, the first Native American to hold that position. WOW! That is a milestone worth celebrating.
Many years ago I interviewed renown author/storyteller Anne Dunn when I was editor of Ojibwe Akiing. Her new book Fire in the Village is a “must read” for me this winter. Anne was a regular contributor at News From Indian Country, and simply prolific as a storyteller. (We were friends on Facebook but I’m not on FB anymore.)
I am also reading Cherie Dimaline’sThe Marrow Thieves. In a futuristic world ravaged by global warming, people have lost the ability to dream, and the dreamlessness has led to widespread madness. The only people still able to dream are North America’s Indigenous people, and it is their marrow that holds the cure for the rest of the world. But getting the marrow, and dreams, means death for the unwilling donors. The Marrow Thieves begins when French is 11, being chased by those Recruiters who want to take Indigenous people to schools to take their marrow. That’s a specific reference to the residential schools of the past, where so much was taken from Native children.
I’m also (slowly) reading A Curse Upon the Nation (Race, Freedom, and Extermination in America and the Atlantic World) by historian Kay Wright Lewis… The theme of this blog is WE ARE NOT SUPPOSED TO KNOW (meaning I write lots about uncracking local and national Native American history while uncovering hidden facts) and this new book accurately reports that extermination (murder) was commonly used (more than we realize) but we still don’t think of America’s Founding Fathers as slave owners or as exterminators…
From the publisher: [Lewis foregrounds her readings in the long record of exterminatory warfare in Europe and its colonies, placing lopsided reprisals against African slave revolts -or even rumors of revolts – in a continuum with past brutal incursions against the Irish, Scots, Native Americans, and other groups out of favor with the empire.]
I started writing a post on how we vote (or choose a candidate) but it’s not ready yet…
and if you have a moment this fall, catch this short film on how First Nations women can go missing, then murdered:
Based on British Columbia’s “Highway of Tears,” The Wolf of Waubamik Woods follows the story of a young First Nations woman, Amber-Lynn, as she hitchhikes across Northern Canada. She’s picked up by a local newspaper reporter who warns her of a wolf in the area that’s already claimed the life of one woman. Not wanting another fatality, the man offers her money for a bus and a place to stay until it comes. Once back at his cabin, Amber- Lynn relaxes and begins to open up about how she got where she is. Before heading back to the bustop they walk to the man’s favorite lookout spot only to discover that the wolf may be closer than they had thought.
I, Chief Arvol Looking Horse, of the Lakota, Dakota, and Nakota Nations, ask you to understand an Indigenous perspective on what has happened in America, what we call “Turtle Island.” My words seek to unite the global community through a message from our sacred ceremonies to unite spiritually, each in our ways of beliefs in the Creator.
We have been warned from ancient prophecies of these times we live in today, but have also been given a vital message about a solution to turn these terrible times.
To understand the depth of this message, you must recognize the importance of Sacred Sites and realize the interconnectedness of what is happening today, in the reflection of the continued massacres that are occurring on other lands and our own Americas.
I have been learning about these important issues since the age of 12 when I received the Sacred White Buffalo Calf Pipe Bundle and its teachings. Our people have strived to protect Sacred Sites from the beginning of time. These places have been violated for centuries and have brought us to the predicament that we are in at the global level.
Look around you. Our Mother Earth is very ill from these violations, and we are on the brink of destroying the possibility of a healthy and nurturing survival for generations to come, our children’s children.
Our ancestors have been trying to protect our Sacred Site called the Sacred Black Hills of South Dakota, “Heart of Everything That Is,” from continued violations. Our ancestors never saw a satellite view of this site, but now that those pictures are available, we see that it is in the shape of a heart and, when fast-forwarded, it looks like a heart pumping.
The Diné have been protecting Big Mountain, calling it the liver of the earth, and we are suffering and going to suffer more from the extraction of the coal there and the poisoning processes used in doing so.
The Aborigines have warned of the contaminating effects of global warming on the Coral Reefs, which they see as Mother Earth’s blood purifier.
The indigenous people of the rainforest say that the rainforests are the lungs of the planet and need protection.
The Gwich’in Nation in Alaska has had to face oil drilling in the Arctic National Wildlife Refuge coastal plain, also known to the Gwich’in as “Where life begins.”
The coastal plain is the birthplace of many life forms of the animal nations. The death of these animal nations will destroy indigenous nations in this territory.
As these destructive developments continue all over the world, we will witness much more extinct animal, plant, and human nations, because of humankind’s misuse of power and their lack of understanding of the “balance of life.”
The Indigenous people warn that these negative developments will cause havoc globally. There are many, many more original teachings and knowledge about Mother Earth’s Sacred Sites, her chakras, and connections to our spirit that will surely affect our future generations.
There needs to be a fast move toward other forms of energy that are safe for all Nations upon Mother Earth. We need to understand the types of minds that are continuing to destroy the spirit of our whole global community. Unless we do this, the powers of destruction will overwhelm us.
Our Ancestors foretold that water would someday be for sale. This Prophecy was hard to believe! The water was plentiful, pure, full of energy, nutrition, and spirit. Today we have to buy clean water, and even then the nutritional minerals have been taken out; it’s just clear liquid. Someday water will be like gold, too expensive to afford.
Not everyone will have the right to drink safe water. We fail to appreciate and honor our Sacred Sites, ripping out the minerals and gifts that lay underneath them as if Mother Earth were simply a resource, instead of the source of life itself.
Attacking nations and using more resources to carry out destruction in the name of peace is not the answer! We need to understand how all these decisions affect the global nation; we will not be immune to its repercussions. Allowing continual contamination of our food and land is affecting the way we think.
A “disease of the mind” has set in world leaders and many members of our global community, with their belief that a solution of retaliation and destruction of peoples will bring peace.
In our Prophecies it is told that we are now at the crossroads: Either unite spiritually as a global nation or faced with chaos, disasters, diseases, and tears from our relatives’ eyes.
We are the only species that is destroying the source of life, meaning Mother Earth, in the name of power, mineral resources, and ownership of land. Using chemicals and methods of warfare that are doing irreversible damage, as Mother Earth is becoming tired and cannot sustain any more impacts of war.
I ask you to join me in this endeavor. Our vision is for the peoples of all continents, regardless of their beliefs in the Creator, to come together as one at their Sacred Site.
“We are in great danger”: In Amazon, indigenous Waiapi chief is killed by illegal (gold) miners
“They’re paying with their lives,” a human rights activist says about indigenous groups trying to protect the rainforest from mining and agribusiness.
Currently, there at least 10,000 (gold) miners illegally occupying and exploiting Brazil’s indigenous Yanomami land in northern Brazil. These sorts of invasions have increased by 150 percent since Brazil’s right-wing president, Jair Bolsonaro, took power earlier this year, according to a report published in April by Amazon Watch, an indigenous rights and rainforest conservation advocacy group.
sad news… I was notified my Glaciologist friend Dr. Dick Cameron passed on July 21. We were planning his first book of his prose and poetry this fall. He’d just turned 89 on July 11 and was visiting a close colleague in WA state. Right to the end, he was writing poetry, bless his heart. He will be greatly missed… I send my deepest sympathy to his family. (I still plan to work on Dick’s book(s)…)
“Humanity right now is entering into what I see as an initiation, an ordeal that will bring us to another level of our evolution. What is being offered to us is a completely different relationship to the rest of life on Earth. The planetary crisis that we call climate change is meant to bring us to that realisation, to bring us to that relationship of love because the losses that we’re seeing are connecting us with the reality of this living being here…. this new and ancient relationship to the rest of life.” ~ Charles Eisenstein
I want to share this story by Charles Eisenstein: Every Act is a Ceremony. I can’t stop thinking about it and I read it a few months ago.
Some 1,181 Indigenous women were killed or disappeared across the country from 1980 to 2012, according to a 2014 report by the Royal Canadian Mounted Police. Indigenous advocates, and the report, say the number is likely far higher since so many deaths have gone unreported.
The National Inquiry’s Final Report reveals that persistent and deliberate human and Indigenous rights violations and abuses are the root cause behind Canada’s staggering rates of violence against Indigenous women, girls and 2SLGBTQQIA people. . The two volume report calls for transformative legal and social changes to resolve the crisis that has devastated Indigenous communities across the country.”
The federal government’s policy of termination against tribes lasted from 1887 to 1943. Native people were stripped of their cultures, languages, and ancestral instructions and expected to adopt the ways of the colonizer. Our ceremonies became illegal. Children and adults alike suffered and died to save them. These things survive today only because they continued in secret.
Throughout this time, mainstream society participated in our degradation and erasure. Pop culture hypersexualized native women with its “Pocahottie” imagery, and dehumanized us by saying we’re little more than a Halloween costume.
Today, we are still being hunted and killed.
There is an epidemic of missing and murdered native women throughout North America, but even though it’s been going on for decades and many native families on the continent can recount stories of loved ones who’ve gone missing or been murdered, there remains insufficient data on the problem because there’s been no centralized database for keeping that information.
In 2013, the Canadian government began a national inquiry into missing and murdered indigenous women and girls, but the United States has yet to take such action.
Awareness of kidnappings and murders in Indian Country — and the need for policies to stem them — has grown in recent years.
Above, Kenny Still Smoking touches the tombstone of his 7-year-old daughter, Monica, who disappeared from school in 1979 and was found frozen on a mountain, as he visits her grave on the Blackfeet Indian Reservation in Browning this past summer.
Native American women have long endured far higher rates of violence than other racial groups. The past year has seen a surge in awareness of this problem, and a suite of new proposals to address it. Perhaps the best-known of these is Savanna’s Act, currently before Congress, which would require the U.S. Department of Justice to develop protocols for missing-persons cases in Indian Country, and improve tribal access to criminal databases.
Meanwhile, Montana lawmakers are debating Hanna’s Act, which would authorize the state Department of Justice to assist with these cases, and create a missing persons specialist within the department. [Fortunately, common sense and bipartisanship ultimately prevailed — and to our great joy, on Legislative Day 85, Hanna’s Act headed to the governor’s desk for signing.]
“What we’re doing, and everything that we’re doing with the legislation, it goes hand-in-hand,” Ivy MacDonald told the audience over Skype. She and her brother Ivan, members of the Blackfeet Tribe, have been pressing for passage of these bills, and portraying the issue through film.
At Tuesday’s meeting in February, which drew about 40 guests, organizers screened three clips from their upcoming documentary, “When They Were Here.”
The first featured Susan Irvine Adams, who was found dead in Arlee about six decades ago, a trauma that lingers for her family.
The second featured members of the Box Elder High School girls’ basketball team, who highlighted the issue by wearing ribbons in their sneakers. “We wanted to show sort of the resilient side of some of these young women taking it upon themselves to raise awareness,” Ivy said.
The third clip showed the search for Bonnie Three Iron, who was found dead on the Crow Reservation in April 2017. Her friends and family members voiced deep dissatisfaction with police, a common sentiment among those whose Native loved ones have gone missing.
For Ivan and Ivy MacDonald, the topic is personal.
“Like with most indigenous people and families and communities, we had our own experience,” he said over the phone. Their cousin, 7-year-old Monica Still Smoking, was found frozen on a mountain on the Blackfeet Reservation in 1979; they’re also related to Ashley HeavyRunner Loring, who vanished in 2017 and has yet to be found.
“It’s just kind of always been a topic that’s been ever present in our lives,” he said.
The documentary began about two years ago, when he was completing his master’s degree in film studies at the University of Montana. “I approached Ivy and said, ‘Hey let’s do a short film,’” he remembers.
Both of Montana’s U.S. senators have been active on the issue. Michael LaValley, U.S. Sen. Jon Tester’s tribal liaison, gave an update and handed out a fact sheet on the various steps the Democrat had taken. In addition to Savanna’s Act, he and Sen. Steve Daines, R-Mont., have co-sponsored the Securing Urgent Resources Vital to Indian Victim Empowerment (SURVIVE) Act, which set aside Crime Victims Fund money for Indian Country. Tester has also introduced a bill that would direct the Government Accountability Office to comprehensively study the handling of missing-persons cases in Indian Country.
Amid these developments, Carole Meyers of Missoula came away encouraged from Tuesday’s event. “I hope we have more meetings like this,” she said. A member of the Oneida tribe, of Blackfeet and Seneca descent, she said, “our voices need to be heard [on this issue], and they’re going to be heard.”
“To be more involved is essential,” she said, especially when it comes to discussing the issue with friends and contacting Congress. “The seeds have been planted, and so we need to sprout them.”
The National Inquiry into Missing and Murdered Indigenous Women and Girls is set to present its final report June 3 in Gatineau, Que. The report comes after 24 hearings and statement gathering events across Canada in 2017 and 2018.
Hey everyone, I’m still reading poetry and will be posting book reviews soon… This story is so important I needed to share it on Missing Murdered Indigenous Women and Girls in the US and Canada. Hunted and killed and missing today, in 2019? Indeed. It is happening. Who wants us dead?
Published May 1, 2019
CHEYENNE, Wyo. — When Governor Mark Gordon of Wyoming recently traveled to the University of Wyoming, he expected to sign a proclamation establishing May 5 as “Missing and Murdered Indigenous Women and Girls Day.” To the surprise of the media and the many who had just completed the preceding “Keepers of the Fire” MMIW march, Governor Gordon (R-WY) opened his address at the Washakie Dining Center by committing to implement one of the strongest executive orders on MMIW yet enacted in any state.
The picture can be even more dire for urban Indians. Recent reports by the Urban Indian Health Institute identified 506 cases of missing and murdered indigenous women across 71 urban cities – my state of New Mexico ranked number one for the highest number of MMIW cases with 78.
The four Native American members of Congress just introduced a bill to create an advisory committee on missing and murdered Indigenous women. Some states like New Mexico and Wyoming assembled task forces to address the issue. Washington State is requiring the State Patrol to establish “best practices” for investigating missing Native Americans. Will more task forces, research reports and policy guidelines help solve the ongoing problem that disproportionately harms Native women? We’ll hear about some of the latest efforts and hear from experts about what the most promising approaches are.
Q: Could you explain what you mean by the title phrase of your book, “our history is the future”?
I look at the Ghost Dance prophecy, which was an anticolonial uprising among particularly Lakota and Dakota people on the northern Plains in the late 19th century, but also a widespread spiritual movement that went up the west coast of Canada and down to parts of what is today Mexico. If they were completely harmless, then the United States wouldn’t have deployed its army against starving, horseless people at Wounded Knee. The reason it represented such a threat was not because Lakota and Dakota Ghost Dancers were going around and murdering white settlers — it was because it was a vision of the future. When you subjugate a people, you not only take their land and their language, their identity, and their sense of self — you also take away any notion of a future. The reason I chose this name is because in this particular era of neoliberal capitalism, it’s easier to imagine the end of the world than the end of capitalism. The argument I’m making is that within our own traditions of Indigenous resistance, we have always been a future-oriented people, whether it was taking up arms against the United States government, whether it was taking ceremonies underground into clandestine spaces, whether it was learning the enemy’s language. This pushes back against the dominant narrative that Indigenous people are a dying, diminishing race desperately holding on to the last vestiges of their culture or their land base. If that were the case, then I don’t think we would have an uprising such as Standing Rock or, today, Line 3 or Bayou Bridge, or the immense amount of mobilization around murdered and missing Indigenous women.
Jered might not have seen his son again before the Indian Child Welfare Act. For decades beginning in the 1870s, native children as young as 5 were forcibly removed from their families and sent to authoritarian boarding schools in an effort to “kill the Indian, save the man.” Tribal law expert Matthew Fletcher, who is Anishinaabe, explains that boarding schools fell out of favor beginning in the 1930s, but whites still viewed native methods of child rearing, as well as concepts of family and community, with deep suspicion, and children were removed from their families for nearly any reason. It became standard policy, Fletcher says, to adopt them out to white families, all with an eye toward white acculturation. Often, they were never heard from again. “The wholesale separation of Indian children from their families is perhaps the most tragic and destructive aspect of American Indian life today,” Congress declared in 1978. It passed ICWA after hearing hundreds of hours of testimony by tribal leaders and afflicted family members. By then, according to the National Indian Child Welfare Association, an estimated 25 to 35 percent of all native children had been removed from their families. Of those, 85 percent were placed in white homes, even, NICWA says, when suitable relatives were available.
A case before a federal appeals court last week could upend an historic adoption law meant to combat centuries of brutal discrimination against American Indians and keep their children with families and tribal communities. For the first time, a few states have sued to overturn the federal Indian Child Welfare Act, which Congress enacted in 1978 as an antidote to entrenched policies of uprooting Native children and assimilating them into mainstream white culture. Now, in a country roiled by debates over race and racial identity, there’s a chance the 41-year-old law could be overturned by the U.S. 5th Circuit Court of Appeals, considered the country’s most conservative court. (The law applies to federally recognized tribes.)
“This is about attacking Indian law and Indian sovereignty,” said Chrissi Nimmo, deputy attorney general for the Cherokee Nation. “This is just the first step.” The Cherokee, Navajo, Oneida and Quinault Indian Nations, as well as the Morongo Band of Mission Indians, asked to be included as defendants in the lawsuit.
We didn’t cross the border, the border crossed us.” That’s the message from communities who live with the troubled legacy of colonialism today—the descendants of Native peoples who have survived in defiance of the national divides that strafe their lands and run counter to their cultural inheritance.
Such a move, (THE WALL) according to the resolution, would threaten territorial rights, “further divide historic tribal lands and communities,” “militarize the lands on the southern boundary,” and “disturb or destroy tribal archeological, sacred sites, and human remains.”
For her 16th birthday, Maddy Fernands asked her parents for an unusual gift: to switch the family to wind power. She didn’t want an iPhone, new clothes or — banish the thought — a car. Cars and trucks account for about a fifth of greenhouse gas emissions, and a significant amount of Fernands’s climate anxiety. “Sometimes we’ll be stuck in traffic and I’ll look outside and watch the exhaust coming out of the car in front of me and I’ll freak out,” she told me. “I feel so powerless to stop it.” Fernands has been struggling with that sense of helplessness since she first became keyed into the accelerating timetable of climate change in seventh grade. “It seemed like the end of the world,” she said. “But the apocalyptic message wasn’t being broadcast. Nobody was taking correct action to put us on a path away from climate catastrophe.” Because her parents and teachers didn’t seem to share her urgency, Fernands decided that she herself would have to sound the alarm over climate.
Climate change is causing mental anguish in people of all ages, according to Lise Van Susteren, a psychiatrist and member of the Climate Psychiatry Alliance. “When you’re hearing day in and day out that we’ve got 12 years, we’ve got 11 years, the oceans are collapsing, fires are burning, air quality is terrible, wear a mask, the anxiety is inescapable,” said Van Susteren.
book review: Truly prolific writer poet community organizer
J Glenn’s visionary fiction novel Wayfarers – Where No One Is an Outcast is about an interesting mix of homeless people who want to help other homeless people. Do we need it? Timely? Absolutely.
Right to the end of his fiction novel, suspense abounds.
In real life: There are always two groups of people: the Have’s and the Have Not’s. Can there be a Happy Ending? The brilliant idea from Wayfarers story leads the author to buy land in Oklahoma for this very purpose: a farm where the homeless can resettle in 2019. I interviewed the author in Jan. 2015.
J Glenn is an elder, a man of vision and great wisdom. He is a good friend and a true inspiration. He has shared his ideas on this blog HERE HERE
FORK IN THE ROAD
WEWOKA, OKLAHOMA — He arrived at this latest fork in the road pretty late.
Glenn Evans is 88 now but excited about what he calls his last hurrah, an idea he would like to try out on this plot of land.
A visitor asks, “Why in the world would you want to leave Washington State, one of the gardens spots of the U.S. to here?”
Evans makes a circle with his finger beside his head and chuckles, “I’m a little nuts.”
He grew up on a farm near Wewoka where most of his family’s food needs were met with a big garden.
Glenn’s family moved to town though.
On a walk through tall weeds on his new land, his guest asks, “Are we bushwhacking your trail?”
Evans says, “No we’re just starting one. We’re pioneers!”
He went off to school and chased success as a stock broker.
He left that and turned to a career in writing.
Several books in he wrote a novel called ‘Wayfarers‘ about a group of homeless people who want to help other homeless people.
His thoughts while writing, “I want to do something for people. Create a place where they can live together as a family.”
Evans started walking around and thinking what worked in fiction might work in real life.
“I wanted to make my first place right here in Oklahoma,” he says.
So here’s his new idea.
Invite people, maybe homeless, he’s not sure, to open up this acreage to folks who want to grow their own food, who want to live off their gardens like his family did.
“Food and shelter, and you’re part of a family,” he suggests.
They use no till farming methods, plant some fruit trees, and live in underground houses to stay cool in the summer, warm in winter, and safe in the spring.
Of living underground, Evans says, “It’s good for tornadoes.”
It took him a couple of hours to walk through the brush and get a good gauge on the property.
The only road on it leads to a pump jack, but J. Glenn sees a successful future here.
“Is the land good,” asks his visitor?
“Oh. I think it’s good and rich,” he responds. Look at the soil. It’s had years of composting.”
Call him a visionary, or call him a crazy old man.
Glenn Evans just needs a few more crazy people like him to unplug and dig in, to make this fork in the road a little bit wider.
Glenn currently makes his home in Olympia, Washington.
From Seattle and the Pacific Northwest, this picaresque novel takes on the issues of homelessness, big city corruption, and corporate greed. An engaging, rollicking tale of those who are mostly down on their luck and chafe under the rules and regulations imposed by those in authority. They were small in numbers, inexperienced, and some of them uneducated but they made up for it in a passionate belief in themselves. Wayfarers is an adventure story about a homeless half Cherokee who sets out to do something for the homeless with the help of such characters as a prostitute, a disbarred lawyer, a cuckolded preacher turned prospector, ex-CIA man, a veteran turned warrior for the good and a small Indian tribe. The two main protagonists, RB (Chief) and Warrior, each has his own way to bring justice into the world: one that allows the Native American culture to nourish and restore health to the planet. The other protagonist, Warrior, has a strong sense of justice laced with a mission to punish the evil-doers. Against this backdrop are the greedy power-brokers hell-bent on imposing their views on society. What will be the final outcome and whose philosophy will be the winner? A regenerative culture vs the competitive materialistic one? The wayfarers seek to provide alternatives to living on the street or to incarceration. There is a wisdom of indigenous peoples that we can use to help put our post-industrial society on a more ecological basis. Laced with the honesty of Steinbeck – both religious and profane, dangerous and divine – this pot boiler keeps rolling to the finish line.
Part of the reason for why McCarthy’s scandal got little or no attention is because there isn’t an unspooled Democratic leader firing off out horrendously racist “Pocahontas” and Trail of Tears tweets as Trump keeps doing about Warren. (The troll-in-chief has to troll.)
Consequently, the television news media doesn’t pay any attention to the McCarthy story, which means voters don’t pay attention either. And when reporters notice that voters don’t care, the conventional wisdom calcifies.
The circle of crapola goes the other way, too: Trump says “Pocahontas” is a fraud; the news media picks up the tweets and runs them without debunking them; voter outrage grows; the Beltway reporters note the outrage and then tell Chuck Todd on “Meet the Press” that it’s a disqualifying scandal for Warren because voters are pissed.
But why are they pissed, if they actually are? Because the press told them to be.
And Trump wonders why Democrats are so angry.
As if that weren’t objectionable enough, there’s never any effort to put the Native American story in the proper context. How does Warren’s thing stack up to other scandals? Is this as bad or worse than Kevin McCarthy’s brother-in-law receiving millions in taxpayer funds because he claimed membership in a disputed tribe? Should we care about this as much as, say, the fact that literally every major organization linked to the Trump family is under state and federal investigation for rampant fraud?
Context be damned in the face of publishing more screamer headlines about — say it with me — Democrats in disarray.
Thanks to KC for letting me know about this… This is the playbook both sides use to control the mainstream media…
TOP PHOTO: Sen. Elizabeth Warren (D-Mass.) is presented with a shawl of thanks from Native American women.
Elizabeth Warren receives standing ovation at surprise visit to Native American conference: report
“The alarming number of missing and murdered indigenous women and girls continues to grow,” the senator says
Warren spoke at the National Indian Women’s “Supporting Each Other” lunch, where she introduced Cheryl Andrews-Maltais, the chairwoman of the Wampanoag Tribe of Gay Head Aquinnah in Massachusetts, HuffPost first reported. The luncheon took place during an annual meeting of the National Congress of American Indians.
In her speech, Warren praised Native American women, specifically Reps. Deb Haaland (D-N.M.) and Sharice Davids (D-Kan.) — the first two Native women elected to Congress. The progressive lawmaker, who reportedly received a standing ovation from tribal leaders and other Native attendees as she approached the stage, detailed several legislative priorities related to the Native American community.
“The alarming number of missing and murdered indigenous women and girls (#MMIWG) continues to grow,” she said, according to The Daily Beast. “But Congress failed to pass legislation to address this epidemic.”
“Every day, there’s a racist tweet, a hateful tweet – something really dark and ugly,” Warren said of Trump. “And what are we, as candidates, as activists, the press, going to do about it? Are we going to let him use those to divide us?”
The curators are a group of young, energetic curators from distinct backgrounds and points of views. The artistic director Neville Wakefield is an art star known for his work in performance, site installations, and partnerships with fashion brands such as Supreme, Nike, and Calvin Klein. The biennial’s executive director, Jenny Gil, who is from Spain, formerly worked for Faena. The curator Amanda Hunt recently worked at the Studio Museum before joining MOCA. The LA-based writer and curator Matthew Schum was informed by his doctoral research on site-specific happenings, including the Istanbul Biennial. They have selected a broad group of artists of diverse nationalities, ages, and practices, supporting the conception, construction, and installation of each of the works. A budget of $25,000 or (much) more per work was offered by donors such as the Coachella Music Festival (which donated over $100,000) and electric car company Evelozcity. On 55 miles spread between the Wildland Park in the northwest and the Salton Sea in the southeast, the installations take the visitor on a road trip on a circuitous path of highways, windmill farms, gas stations, hot spring spas, residential compounds, and Modernist homes. The works will be up until April 21 and are accessible free of charge, alongside a series of performances and events.
Land Art is no longer a romantic and heroic gesture in the vastness of nature. It is by essence a political act.
History’s largest Native American art fraud case will come through the courts this year after multiple family businesses manufactured, imported, and falsely distributed Native American-style jewelry as genuine between 2010 and 2015. The trade value reached nearly $12 million across 300 shipments in five years — now, five men and two businesses are charged with violating the Indian Arts and Crafts Act, importation by false or fraudulent practice, and failure to mark goods with their country of origin as required by customs law.
Congress passed the Indian Arts and Crafts Act (IACA) of 1990, to include the importation of knock-offs which undercut Native American economies and cultural heritage.
During the court hearing, Native American artist Liz Wallace said, “I don’t think calling this cultural appropriation is adequate. It’s economic colonization.”
A poetic short by Detroit-based director Keenan Wetzel, “Yellowtail” tells the story of a young Native American cowboy (Stephen Yellowtail) searching for purpose amidst a chaotic lifestyle. (previously featured here). Shot in Wyoming and the Crow Reservation in Montana, “Yellowtail” tells the story of a young Native American cowboy (Stephen Yellowtail) searching for purpose as his chaotic lifestyle begins
You will recognize that narrator’s voice – it is John Trudell!
In the News
The Navajo Nation and Utah Governor signed an inter-governmental agreement Monday, Feb. 4, 2019, to strengthen and further protect the Indian Child Welfare Act for the benefit of Navajo children in the State of Utah. Nation President Jonathan Nez and Vice President Myron Lizer met with Governor Gary Herbert to make it official at the Utah State Capitol during the annual American Indian Caucus Day.
Let’s take a quick look at the erratic history of federal Indian policy.
In the early republic, the federal government made treaties of friendship with Indian tribes east of the Mississippi. In the 1830s, it stopped feeling friendly and removed the eastern Indians to the West. It set up reservations for eastern and western tribes and solemnly promised in treaties that the land would be theirs forever. In 1871, Congress decided there would be no more treaties, because Indian nations were no longer sovereigns; the courts soon confirmed that Congress could void any treaty without the consent of the tribes that had signed it. Next, from the 1880s until the 1930s, came the “allotment era.” The government decided to break up the reservations and “allot” much of the land to individuals, who could sell them. By the 1930s tribes had lost 60 percent of their previous land base. The New Deal was a brief respite: Allotment ended and tribes were allowed to re-form their governments. Then in 1953 came the “termination era,” when Congress decided that the federal government would no longer provide services to tribes, or deal with their governments. It sold off some tribes’ reservation lands and proclaimed that those tribes no longer existed.
University College London researchers estimate that settlers killed 56 million indigenous people, causing farmland to be reforested. That increase in vegetation resulted in a massive decrease in carbon dioxide in the atmosphere.
I call this the (his)story “We’re Not Supposed to Know”
But they conceal another side of Columbus: the exploitation and repression of Native Americans, said the Rev. John Jenkins, president of Notre Dame. It is a “darker side of this story, a side we must acknowledge,” Jenkins said in a letter Sunday.
In December 2018, the Trump administration plotted to gut SNAP, the food assistance program more than 40 million Americans rely on to feed themselves. (I have friends and relatives on SNAP, what used to be food stamps). This attack on the poor would impose oppressive work requirements that will have a devastating impact on our nation’s most vulnerable and the “food insecure.” This rule will drive 755,000 poor folks deeper into poverty across the country over the next three years. It’s a cruel and cynical attempt to chip away at our social safety net by defining who is and who isn’t suffering in our nation. Read about the Poor People’s Campaign.
Food insecurity is very real and a war on the poor. And when the climate fails and disaster hits, what new countries start a new land grab? Will they hit Third World Countries? Indian Country? Will they take children to accomplish this again? History repeats itself over and over until we get it right…and so we are entering a dangerous new age of food insecurity… and climate change.
If I were in charge, I’d have two priorities: ending poverty and improving the existing infrastructure.
“I called the album Blue Indians because there is a kind of spiritual and cultural genocide perpetrated on everyone that is poor in this country,” Trudell said. “The advance of technology has put all of us on a kind of reservation. These are the people who can’t educate their children, or afford health care. They’ve been robbed of life, which is what happened to Native people, so in that context, we’re all Indians.”
I follow up in a few weeks with my doctors… See you soon! xox
Guðrún Emilsdóttir, adopted shortly after birth, was 28 before she tracked down her birth mother.
Her birth mother gave Emilsdottir her birth certificate, which named her father, Henry Linwood Jackson.
“My nephew started looking for Henry,” she said.
Eventually, he contacted Native American genealogist Karen Vigneault, a member of the Iipay Nation of Santa Ysabel in California who was profiled in an earlier VOA story. On Vigneault’s advice, Emilsdottir took a DNA blood test; they uploaded the results onto an online database and waited.
(PHOTO: Iceland covered the story too) (Karen Vigneault, an enrolled tribal member of the Iipay Nation of Santa Ysabel and college and tribal librarian, has a face tattoo.)
Emilsdottir has returned to Iceland but is planning to return to Oklahoma in July 2019 for the “Encampment,” a pow wow the Otoe-Missouria tribe has held annually for more than 130 years. It’s an occasion for the tribe to sing, drum, dance and remember their history and traditions. And celebrate family, lost and found.
The reunion happened because of the tireless methodical work of librarian and tribal genealogist Karen Vigneault; she and I have worked together since 2013.
I learned yesterday that Karen has passed away in San Diego at her home.
She made miracles and reunions for adoptees, like these sisters.
It is impossible to put into words the impact she had on me and the lives of many adoptees she helped. She worked to find adoption records, tribal histories, family genealogy and find relatives that adoptees could contact and meet.
This loss is personal and devastating.
Not just to me but to readers of this blog who are still searching and hoping and waiting and wanting to find their families.
Just half of Wolf Point’s Native students graduate from high school, compared with about three-quarters of their white peers. In June 2017, the Tribal Executive Board of Fort Peck filed a civil rights complaint with the U.S. Department of Education’s Office for Civil Rights requesting a federal investigation into its contention that the Wolf Point school system discriminates against Native students.
In her essay “Alone in Company,” Chelsea Bayouth reflects on the role of an artist at the end of 2018: “For me, it is to fear that every word or image is a window into public, political, and social tumult. It means you have to be more vulnerable than you or anyone in times previous has ever been…. Social capital is the currency, and if you have none you are poor. ”
The Ivory Coast is demanding that France return 148 works once looted from the country. The Ivory Coast’s culture minister, Maurice Bandaman, confirmed that a list of works were sent to France and are set to be returned in 2019. Bandaman also told Agence-France Presse, “At least 50 museums around the world have Ivorian works, and this does not include private collection,” indicating that France is not the only country with looted works. [Agence France-Presse]
A new work by Banksy has appeared at the back of a car garage in Port Talbot, Wales last week. Since then, crowds have gathered at the scene, with local authorities having to manage and organize the groups of people. Banksy claimed responsibility for the work on his website and Instagram. The garage is owned by Ivan Lewis, a local steelworker. “I’ve never experienced anything like this,” said Lewis. “My phone is ringing, on my house phone there’s 1,000 messages on it.” [Art Daily]
Shan Goshorn, “a Cherokee artist and activist known for her contemporary approach to traditional basket-weaving,” died of cancer at the age of 61. [Tulsa World]
Under a cloud of scandal… the toxic Interior Secretary Ryan Zinke is gone (fired) (top photo)
Can we call it a year now? 2017 and 2018 wore me out. Cancer didn’t help but I feel woke enough.
02019 – please, do us a favor? Be kind to us. We deserve better!
Indigenous people and supporters gathered despite sub-zero wind chills for the 49th National Day of Mourning at Plymouth, Mass. The undaunted crowd included Indigenous peoples whom the pilgrims menaced and murdered — Nipmuc; Mashpee, Aquinnah and other bands of the Wampanoag; Narragansett; Massachusett; Pequot and other Indigenous nations…
I mentioned that I would have liked to been in freezing Plymouth…
The commemoration known as Plymouth 400 will feature events throughout 2020, including a maritime salute in Plymouth Harbor in June, an embarkation festival in September, and a week of ceremonies around Thanksgiving.
After the residents of Malaga were pushed out, the state bought the land for $471, according to Maine Coast Heritage Trust, and ordered the rest of the residents to leave by July 1. In 1913, the state sold the land to Everard A. Wilson, a friend of the doctor who had been the chair of a committee Plaisted had established to investigate the allegedly appalling conditions on Malaga. Malaga was for many years in private hands, but remained undeveloped. The hotel that had been planned for Bear Island, which Hamilton said was a key incentive for pushing the Malaga residents off the island, was never built.
A subsequent Associated Press article in The Los Angeles Times revealed that Ms. Thompson was not of European descent — as had been commonly assumed — but “a full-blooded Cherokee Indian” from Oklahoma. That detail, Ms. Meister said, raises the compelling question of whether “Migrant Mother” would have resonated so widely if viewers knew the subjects were Native American.
(another one of those “shake your head” stories, right?
☀️ I write something every. single. day.☀️
Is time speeding up?
I am still trying to figure out to talk about the twin books: Mental Midgets | Musqonocihte and why one book became two and how they happened so fast. (I have to thank my friend MariJo for telling me what I felt about urgency was to be trusted.) It’s a short book – 91 pages – but it feels MUCH longer.
I do think of this year 02018 as The Year I Had Cancer – this changed me mentally.
Was it five years ago when I started the Midgets book. I used to joke and say it might get done this century. Why? My goofy utter distrust, of course. Many of you are experiencing what I call wavy brain too. We don’t think about the future as much as before… and why is that? Read about the Long Now Foundation from earlier this year. Trump and electronics are both a BIGLY reason!
Back then I kept the book title under wraps. Mental Midgets, what does it mean? It’s absurd. It’s maybe kinda funny. It’s not about small people. But it is about our minds, the constant chaos, the news, Trump, cell phones, social media, and how it seems to me, at least, our brain capacity shrinks when memories go small. And then there is (hi)story to consider.
Here is a one sentence (short) book description:
This TWIN book is a collection of factoids, philosophy, quips, questions, code, quotes, photos, thought bombs, creative non-fiction, Native American history and prose. And it’s short. Musqonichte translates Blue Sky.
The code is a message. There are things in there you should know.
Happy 02019 – add that zero and I will be writing more soon!
Sending you all a big thanks for reading this news roundup and Happy Turkey “Big Food” Day tomorrow… Lara/Trace
An Exhibition Critically Explores the History of Missionaries in Hawai’i
WILLIAMSTOWN, Mass. — In August 1806, five students on the campus of Williams College took refuge from a sudden thunderstorm beside a haystack and vowed to commit themselves to spreading the Gospel around the world. This is Ground Zero of the American overseas missionary movement.
For many people, this moment marked the start of an outpouring of generosity and benevolence that saved souls and brought distant lands into the modern world. Only recently has another narrative been recognized — one of shameless spiritual imperialism that trampled native cultures and eventually devolved into explicit political and economic oppression.
The unexpectedly deep connection between the college in Williamstown and the Pacific islands, 5,000 miles away, is outlined with an extensive timeline along a wall, which highlights what was happening in each place. It mentions figures such as Sanford B. Dole, the son of missionaries who came to Williams in the 1860s, where he and other missionary descendants called themselves “the Cannibals,” and were active in the Lyceum. Dole and two others from that group would help draft the “Bayonet Constitution” of 1887, which accelerated the process of undermining native Hawaiian leadership. When the monarchy was overthrown in 1893, Dole would serve as the Republic’s first president, until completing the handover to American power a few years later.
How can that be? In 1832, President Andrew Jackson pushed through the policy of “removal” of Indian nations from the eastern U.S., which destroyed the historic land base of the “civilized tribes.” He promised the tribes new land in the West to be theirs “as long as the grass grows or the water runs, in peace and plenty.” After the Trail of Tears, the U.S. signed a treaty that “solemnly guarantied” the new reservation lands in what is now Oklahoma. Many tribes elsewhere have found to their regret that Congress is permitted to decide that the grass ain’t growing any more. It can abrogate some or all treaty obligations—and even “terminate” a tribe altogether. But case law says there is a “clear statement” rule: If Congress wants to end a reservation, it has to say so.
U.S. Senator Lisa Murkowski (R-AK) highlighted the report in a press event in Washington, DC, this week where she talked about the importance of addressing the MMIWG epidemic. Murkowski was joined by U.S. senators Heidi Heitkamp (D-ND), Patty Murray (D-WA), Maria Cantwell (D-WA), Jon Tester (D-MT), Representative Gwen Moore (D-WI 4th District), and Juana Majel-Dixon (Pauma Band of Mission Indians), Executive Board Member and Recording Secretary of the National Congress of American Indians (NCAI). The UIHI report identified the state of Alaska as the fourth-leading state for number of cases of MMIWG. Also, in the top ten states are New Mexico, Washington, Arizona, Montana, California, Nebraska, Utah, Minnesota and Oklahoma.