Vermont’s Uncomfortable Eugenics History | #ICWA Custody Case | Dawnland | Paradise Papers | #NAAM

Vermont’s Uncomfortable Eugenics History

Read the full article by Stephen Mills in the Rutland Herald.

Dormancy Concept Trailer from Luke Becker-Lowe on Vimeo.

Link to the GoFundMe site for this production.

via Filmmakers Explore Vermont’s Uncomfortable Eugenics History

My earlier post on this

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The Supreme Court refused to hear an Arizona case that pitted a non-Indian mother and Indian father each other in a fight over custody of their children.

READ: Supreme Court won’t hear Arizona case on custody fight over tribal kids | Cronkite News

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“Dawnland,” an upcoming documentary film, follows the stories of several key individuals involved in the Maine Wabanaki-State Child Welfare Truth and Reconciliation Commission.

READ: The Wabanaki people are taking back their narrative | Public Radio International

***Offshore Billionaires (If they don’t pay US taxes and hide their money offshore, then THEY need to move offshore.)

click: America’s Future In One Image — What’s Really in the GOP Tax Plan 

The GOP tax plan would allow generations of the super wealthy to live tax-free. It is a plan so outrageous that one of America’s top experts in helping the wealthy avoid taxes finds it abominable. Read our explanation from David Cay Johnston.

*** November is National Adoption Awareness Month #NAAM

By LT (adoptee, top photo from my memoir book cover)

I have written on this blog about my story, my own search, my reunion, my work to help other adoptees, and the Lost Children Book Series. So MANY times. And I appreciate you have all hung in here with me on the adoptionland coverage, and the human trafficking issues. (If you have not read the coverage, use the search bar on this blog, or the Category tags.)  There are so many stories, after meeting so many adoptees. Not just Native adoptees – adoptees from everywhere.

Where are we now? Not far at all… I wrote this a few years ago:

Now more serious stuff…. It’s National Adoption Awareness Month. I call it Be-Wareness Month. Why? The billion dollar adoption industry tries its best to recruit new people to adopt. Few want to adopt a child(ren) from foster care. Why? They are too old, come with baggage (not just luggage), or already talk.  Foster care kids are the ones who truly are in need of good parents, definitely.

Over at American Indian Adoptees, I’m post lots of adoption news as it relates to American Indian Adoptees. Visit: http://www.splitfeathers.blogspot.com.  

It is a crazy world out there as more people are waking up to the reality of adoption myths (like “babies are blank slates”)(and some of these orphans are not orphans). As an adoptee I am in favor of legal guardianships for children who cannot be raised by their first families, and their kin. Children need their own name, ancestry, medical history and names of both parents, never erased but part of their legal records.

No more fake amended birth certificates that follow us our entire lives. PLEASE!

Here is a revealing 2015 post about the Evolution of Birth Certificates.

Ignorance of biological ancestry has had devastating consequences for some. In the U.K. in 2008, twins that were separated and adopted at birth unknowingly married each other. This year, a Brazilian couple found out after they were married that the same biological mother had abandoned them as infants. Random meetings amongst half siblings are not uncommon, as many have reported in the news, and on the DSR. One mom realized that a distant relative, one whom she and her children had spent time with at family gatherings, had donated sperm and was in fact the biological parent of her children.

From my friend Amanda:

Adoption Statistics That Matter. Right now, private adoption agencies are figuratively peeing their pants about the Adoption Tax Credit because they can charge more when the tax credit is in tact and as high as possible. They claim that the numbers of adopted children will drop drastically as a result (no they won’t, BTW). Blah. Here is some gross stuff that matters more:

-Black and Native children are disproportionately more likely to be taken into foster care than white children.

-Black children, specifically black boys, are less likely to be adopted.

-Adopted children are more likely to become foster children than any other child.

-It costs more to adopt a white female infant, privately, than any other child. The “fees” to adopt a boy of color are at least half of this.

This is an industry. Racism, sexism, adultism, and classism fuel it.

p.s. THANK YOU for reading this long post and watching the videos. YOU ROCK!

[google-site-verification: google237ae8173a935e46.html]

 

BLOG BONUS | How Ghost Tours Often Exploit African-American History | Three Brave Men

Historian Tiya Miles’ new book “Tales from the Haunted South” takes a hard look at Southern ghost tours.

University of Michigan professor and MacArthur “Genius Grant” recipient Tiya Miles joins Here & Now’s Robin Young to talk about “Tales from the Haunted South: Dark Tourism and Memories of Slavery from the Civil War Era.”

MUST READ and listen: How Ghost Tours Often Exploit African-American History | Here & Now

 

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From the Archives: Loudoun, Slavery and Three Brave Men
Lee Lawrence, Oct. 26, 2017, Loudoun Now 

Harry was in a terrible situation: it was 1828 and Harry was an enslaved man in Loudoun County, rented by his owner to Samuel Cox. Because Harry was chattel (personal property), he had no recognized surname, as was common among slaves in Loudoun before 1860. On learning that his owner, a “Miss Allison” of Stafford County, was planning to sell him to slave traders who would take him further south, Harry decided to escape.

He approached a freedman named Alex McPherson and asked to borrow his “freedom paper,” a document carried by all free blacks verifying the person’s freed status. McPherson, at great risk to his own safety and liberty, agreed to lend Harry his paper, but insisted it be returned to him as soon as possible. Harry would carry the paper north. If he was stopped and questioned along the way, he would show the paper and claim to be a freedman.

Before leaving Loudoun, Harry needed to learn the best route north. Once safely in a free state, he would need a job and place to live. For this help, Harry turned to some Loudoun County Quakers, many of whom were abolitionists. It was common knowledge where the Quaker communities were located, including Waterford, Hillsboro, Goose Creek (now called Lincoln) and other villages.  continue…

Blog Bonus| Red Nation Film Festival 2017 – Native American Films

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14th Red Nation Film Festival The Authentic Voice of American Indian & Indigenous Cinema Los Angeles. Nov. 8-19

GET TICKETS: Red Nation Film Festival – Native American Films

 

A Retrospective of Edgar Heap of Birds Rises High

With public art pieces, biting political, text-based work, and more intimate abstract paintings, this small exhibition illuminates Heap of Birds’s expansive career.

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According to Bill Anthes’s book, Edgar Heap of Birds, the artist began his “Native Hosts” series back in 1988. Like the new commission displayed outside Bockley Gallery, the “Native Hosts” contain the “settler” name of a place written backwards, with the Native Host spelled forward, welcoming the viewer. Like many place names around the country, Minnesota is a derivation of a Native American word (“Mní sóta” means clear blue water in Dakota), but its appropriation by a state responsible for many atrocities against Native people warrants Heap of Birds’s critical treatment.  Cloud Man Village, meanwhile, was a short-lived community led by Dakota chief Cloud Man, on the banks of the Bde Maka Ska lakeThe Bockley Gallery currently has on view a mini-retrospective of the work of Edgar Heap of Birds (whose Cheyenne name is Hock E Aye VI), which contains examples of different bodies of work the Cheyenne/Arapaho artist has created over his extensive career.

Heap of Birds’s showing at Bockley offers a small taste of the immense body of work this artist has created over a number of decades, and the only improvement I can suggest is that he deserves much more recognition. If there’s one thing that I’ve learned from the “Scaffold” and Jimmie Durham controversies, it’s that there’s a need for more attention to be paid to Native artists working in contemporary practices.

Edgar Heap of Birds runs through October 21 at Bockley Gallery (2123 West 21st Street, Minneapolis).

READ MORE: A Retrospective of Edgar Heap of Birds Rises High

Best Contemporary Native Art | Standing Rock Chairman loses election #NoDAPL | 60s Scoop

A new traveling exhibition of some of the best contemporary Native American artworks of the past 25 years, Native Art Now!, opens Nov. 11-12 at the Eiteljorg Museum of American Indians and Western Art. The field of contemporary Native art takes center stage in Indianapolis as the exhibit opening coincides with a convening of leading Native artists, scholars and others for roundtable discussions, accompanied by a Native Art Now! television documentary and book.

As both a retrospective celebration and a summit meeting for influencers in contemporary art, Native Art Now! will promote appreciation for today’s Native art and artists, and generate dialogue about the current state of the field and its future challenges. The exhibition features 39 iconic works of Native art that the museum acquired primarily through its Eiteljorg Contemporary Art Fellowship, including installations, paintings, prints, sculptures and glass and fabric art. Visually compelling works from artists Truman Lowe, Allan Houser, Kay WalkingStick, Meryl McMaster and Nicholas Galanin among others will be on view in the special exhibition gallery that opens to visitors Saturday, Nov. 11.

READ: Enlightening Exhibition of Nation’s Best Contemporary Native Art Opens Nov. 11 – 12 – Native News Online

Todd Coon and his sister Patsy were “scooped” by child welfare authorities when they were just toddlers in the wake of a 1966 Winnipeg house fire.

READ: ‘I thought I was alone’: Sixties scoop survivors gather in Ottawa | Ottawa Citizen

BREAKING NEWS: Zinke: One-third of Interior employees not loyal to Trump

Is Zinke Going to Start a Ideological Purge at Interior?

…Zinke’s comments echo complaints by some White House allies that a permanent, “deep state” in Washington has sabotaged Trump’s efforts to remake the government.

Zinke did not go that far, but he lamented a government culture that prizes analysis over action, saying: “There’s too many ways in the present process for someone who doesn’t want to get (a regulatory action) done to put it a holding pattern.”

To remedy that, Zinke said he is pursuing a major reorganization that would push much of the agency’s decision-making outside Washington and move several agencies, including the Bureau of Reclamation and Bureau of Land Management, to undetermined Western states.

The moves follow military strategy, Zinke said: “Push your generals where the fight is.”

While details remain largely under wraps, Zinke said he was excited. “It’s going to be huge,” he said in a speech to the National Petroleum Council, an advisory committee that includes leaders of the oil and gas industry. “I really can’t change the culture without changing the structure.”

Besides moving employees, Zinke said he wants to speed up permits for oil drilling, logging and other energy development that now can take years.

“The president wants it yesterday,” Zinke said, referring to permits for energy development. “We have to do it by the law.”

On other topics, Zinke said the Endangered Species Act has been “abused” by bureaucrats and environmental groups and needs to be reformed to be less “arbitrary.”

“There is no off-ramp” for species to be removed from protected status, he said.

Zinke also offered a quirky defense of hydraulic fracturing, a drilling technique also known as fracking that has led to a years-long energy boom in the U.S., with sharply increased production of oil and natural gas.

“Fracking is proof that God’s got a good sense of humor and he loves us,” Zinke said without explanation.

READ: Zinke: One-third of Interior employees not loyal to Trump

a little more background on Fracking?  HALLIBURTON LOOPHOLE!

 

(top photo) NEW STORY: LA TIMES

Interior Secretary Ryan Zinke walked into a big gathering of the National Petroleum Council on Monday already facing at least two government probes for his management of the department’s workforce of 70,000 — but that didn’t stop him from bashing his employees.

Breaking News: Sacred Native American sites in the Valley Destroyed with a Mighty Shrug

“Once they dismantle them, that is a desecration. All their reconstruction is a replica work of art, not a spiritual stone feature.” Doug Harris, Narragansett Tribe

Excerpt:  Make way for the gas pipeline

One issue central to the native community in New England are sacred ceremonial stones along the path of the Tennessee Gas pipeline that are hundreds, if not thousands of years old. In Sandisfield, most of the stones that were identified have been destroyed, though some were preserved by Kinder Morgan.

“The eastern tribes utilized the ceremonial stone features a part of their ceremonies calling to the spirit of our mother, the Earth, to bring balance and harmony,” Narragansett Indian Tribe Deputy Tribal Historic Preservation Officer Doug Harris said. “From that, we interpret that it’s a place where someone may have been killed either by an animal or another human. That area, although a person’s remains may have been taken elsewhere for burial or cremation, would have been greatly traumatized in spirit. In order to bring balance and harmony back to that traumatized area one of the forms was to make prayer in the form of stones calling on the spirit energy of our mother, the Earth.”

Sara Hughes, a spokesperson for Kinder Morgan, confirmed that 13 of 73 ceremonial stone features were relocated. The remaining 60 ceremonial stones were destroyed.

“We were required to relocate 13 after adapting our construction approach to accommodate and avoid the majority of the structures,” she said. “The stone features that remained in place have been protected with signage and fencing during construction activities, and are being closely monitored on a daily basis … The features have been securely stored and will be moved back to their original location and orientation when project restoration occurs. We expect to complete the restoration process and place the project into service by Nov. 1.”

Harris said he was given the opportunity to monitor the process, but refused because he considered it sacrilege.

“They would document them, store them, and then reconstruct them,” he said. “They seemed to feel that this was acceptable and I explained to them that once they dismantle them, that is desecration. All their reconstruction is a replica work of art, not a spiritual stone feature.”

Anne Marie Garti, an attorney representing the Narragansett Indian Tribe,  said FERC did not allow the Tribe’s Historic Office to examine the sites under the National Historic Preservation. FERC gave the go ahead for the project to Tennessee Gas, a subsidiary of Kinder Morgan, before that took place.

“The Narragansett Indian Tribal Historic Preservation Office requested rehearing of an order when the staff person at FERC gave the pipeline company an order to proceed,” she said. “And that order, we believe, was not legally issued because the steps that were supposed to have taken under the National Historic Preservation Act had not taken place. FERC had said they would make sure that all the stuff had taken place before the project could proceed when they issued their original order in March 16, 2016. There were all these conditions, one of the conditions was compliance with the National Historic Preservation Act.”

The tribe isn’t seeking damages, but wants a re-hearing to make sure that a mistake such as this never happens again, Harris said.

“What we want to draw attention to in the future must happen, otherwise tribal rights are abrogated and the law means nothing, if in fact it is not practiced,” he said. “We are essentially drawing FERC’s attention and the public’s attention to the fact that the National Historic Preservation Act has not been followed and therefore the rights of the tribe has not been allowed. That should not be the standard operating procedure going forward.”

Garti said FERC typically waits until a pipeline is completed before a re-hearing takes place.

“And then they go in and try to say that it’s moot; that it no longer matters, but the courts don’t buy that because it’s very hard to get an injury just thrown out of court like that … It’s been taking about a year.”

The ancient culture of the Americas is something that everyone in the country should be willing to preserve, not just people with Native American ancestry, he said.

“There is a responsibility of not only tribes to step forward and to point to these issues, but the public in general — our partners in sustaining and protecting that of which is antiquity,” Harris said.

READ: Sacred Native American sites in the Valley Destroyed with a Mighty Shrug

NOTE: Destroyed? How would this area react if a colonial church and cemetery were destroyed? Once I compose myself and stop crying, I will draft a letter to Kinder Morgan. LT who lives here in Pocumtuck Territory.

‘Woman Walks Ahead’ Review | ‘Hostiles’ Review | Variety

Jessica Chastain commands respect in this true story of a modern woman who fought white prejudice to paint a portrait of Sitting Bull.

Woman Walks Ahead” offers dimension to its leading lady, but holds its Native characters to the same old surface stereotypes.

 

READ: ‘Woman Walks Ahead’ Review: Jessica Chastain as Catherine Weldon | Variety

A ruthless killer of Native Americans learns that some ‘savages’ are worth saving in a Western that isn’t nearly as progressive as it thinks…

But just how progressive is a movie that draws a false equivalency between individual Indian attacks and large-scale, government-sanctioned genocide?

READ: ‘Hostiles’ Review: Christian Bale Reunites With ‘New World’ Co-Star | Variety

Chills, Race, Chin Tattoos, The Powerful’s Brain Damage, Really Old Fossils, Racial Imposters

WONDERFUL CHILLS! A 400-year-old gourd that Grand Chief Membertou gave to his French godfather has returned to Nova Scotia.  GOOD READ: Mi’kmaq curator gets ‘chills’ from rediscovered Membertou artifact – Nova Scotia – CBC News

 

When New Zealand was colonized in the 1800s, the ancient Māori practice of moko kauae—or sacred female facial tattooing—began to fade away. Now the art form is having a resurgence. Here’s what it means to stamp your identity on your face.  READ: ‘It’s Transformative’: Māori Women Talk About Their Sacred Chin Tattoos – Broadly

Over time, leaders lose mental capacities—most notably for reading other people—that were essential to their rise. [So the further you get away from personal poverty to wealth – your brain stops caring about the welfare of others…] READ UP: Power Causes Brain Damage – The Atlantic

The 300,000-year-old bones and stone tools were discovered in a surprising place—and could revise the history of our species.

Source: Scientists Have Found the Oldest Known Human Fossils – The Atlantic

 

 

By Lara Trace (Me-Searcher and Researcher)

Howdy Everyone! So glad you are here reading my refreshed blog.  (I hope the new template is easy to navigate too.) Every Friday or as news breaks, I’ll be posting. This is a long post so please forgive me for sharing so much.

Lots of important news happened (some posted above and below).  You might remember I wrote months ago about historical events (click>) We’re not supposed to Know.  Of course I was writing about local issues but they morphed into national issues.

There is a whole lot we are not supposed to know.  Like The Civil War! Most people hated history in school or opted out or obviously skipped class. American History is not exactly a quick easy study. I believe it was historian Eric Foner who wrote something like, “America’s history starts in 1865.”  Well, that is a BIGLY problem, even for the current President. As George Orwell said, the best way to destroy a people is to destroy their history.

On Facebook in August I posted that I am the descendant of Slave Owners. Monsters. I am still wrapping my mind around this (as a Me-Searcher) — in light of current events in Virginia and a bloody (un)Civil War we are re-experiencing now.  When I was writing One Small Sacrifice and digging through ancestry files, I found that a Kentucky great-great-grandmother Lettice Bland left a will leaving her slaves to her heirs.  Human beings sold to benefit the slave holder and family, my own ancestors did that.  Since no one ever told me this story, I wasn’t supposed to know. (But thankfully we have the internet to help us dig.) Yes, I am multi-racial, and accept my ancestral complexity with open arms and with horrified indignation. I noticed in the Bland genealogy, they were careful to leave slave-holders slave’s names absent (though many still carry the Bland name)…. hmmm.

Here’s a link to Natives talking Race (Many are mixed and proud)

“Slavery and Its Legacies” podcast launched here

Have you dug up the ghosts in your family tree? I am still learning LOTS listening to the Yale podcasts.

Many who read this blog will remember I covered the Osage Murders and then this happened: The Rare Archival Photos Behind ‘Killers of the Flower Moon’ – Atlas Obscura (TOP PHOTO)

Slavery (and Native history) as our history is not taught well.  Remember the lack of truth-filled history in textbooks had a purpose. Thus we have a 2017 problem.  And we have a president (for now) who thinks out loud on Twitter.  His grasp of history is so very poor. He’d fail a basic history test like many Americans.

A human person cannot grow spiritually until they see injustice all around and stop it in its tracks. It starts now, here, with me, and with you.

Would we have all these racism problems if we had a good grasp of our own American history and what really happened here? and What is happening now?

How many people know their ENTIRE ancestral make-up?   Check out:  With the rise of spit-in-a-cup genetic testing, there’s a trend of white nationalists using these services to prove their racial identity. Read: White nationalists flock to genetic ancestry tests. Some don’t like the result…

 

What is a Me-Searcher Code Switch on NPR One | 29:33

Listen: A Prescription For “Racial Imposter Syndrome” : NPR One

Alison Fornes, an education consultant based in Salem, Massachusetts, wrote to us wanting to speak with her mother, Julia, as part our “Uncomfortable Truths” series.  Talking to your mom about identity may not seem like a conversation most people would classify as “uncomfortable,” but Julia largely kept the story of her upbringing from her daughter. In 1956, at just six years old, Julia was sent from Puerto Rico to an orphanage in Connecticut. Because of racial tensions in the area in 1956, Julia was discouraged from carrying on her traditions from back home in order to be viewed as a more desirable adoptee for a family. She spent much of her life trying to pass as anything but Puerto Rican. As Alison got older, she started to wonder why she didn’t know more about her mother’s childhood traditions back in the Caribbean. So she sat down to ask Julia about why she felt compelled to hide her Puerto Rican identity, and how she eventually came to embrace it.  LISTEN: A Family Comes Out of the (Racial) Closet – The Takeaway – WNYC

One last thing to consider about knowing your history:

Come back next Friday for more! Thanks for reading this blog! XOX

Change Is Coming: Youth Suicide Pacts, Canada’s Move Away from the 141 Year Old Indian Act and more news

By Lara Trace Hentz

I am still on my hiatus, of course, but these stories I have covered on this news blog before (kinda). I will be back later in 2017. That is, if we don’t suffer a nuke someday soon.

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From August 11, 2017 at Indian Country Today

Wawatay News reported that the Canadian Army responded to a declaration of emergency by the government of Wapekeka, an Oji-Cree community of about 400, located about 375 miles north of Thunder Bay. The emergency was an epidemic of youth suicide. The First Nation asked for outside help after the third suicide by a 12-year-old girl this year and discovery of suicide pacts among some youngsters.

The Army sent a unit of Rangers—an all-indigenous unit of part time reservists—with an assignment to conduct night patrols and daytime activities for at risk youth.

Chief Brennan Sainnawap commented in extending thanks to the responding Rangers:

There were no suicides after the Rangers arrived. There were attempts but no suicides. The Rangers coming in helped our staff on the ground and the whole of the community to have a chance to rest. We were traumatized and exhausted. The Rangers gave us breathing room.

The Rangers did not approach the assignment as policing. They spread out in the community and tried to get to know the kids, but they did take custody of some suicide paraphernalia. They made lots of referrals to suicide counselors. A few kids were airlifted for emergency treatment.

As the government was able to bring in more civilian help the reservists withdrew as a unit, but individual friendships remain. If Chief Sainnawap’s evaluation is correct, the Rangers hit the sweet spot of signifying to the kids that the government cares without becoming an oppressive force.

Cousin Ray helpfully pointed out once more that the responding unit was indigenous, and it might have been harder for a unit made up of settlers to find the sweet spot even with the best intentions.

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For First Nations, the end of the Indian Act is an opportunity to return to tradition and empower indigenous female leaders

Sandra LaFleur • August 12, 2017

Minister of Justice and Attorney General of Canada, Jody Wilson-Raybould’s historic announcement of a move away from the 141 year old Indian Act had to have left some Assembly of First Nations (AFN), and provincial Indigenous leaders scratching their heads. Indigenous activist leaders (land protectors, water protectors, suicide watch groups), Native Women’s Association of Canada {NWAC}, Idle No More {INM}, Congress of Aboriginal Peoples (CAP), grassroots people and the average non-indigenous Canadian are also likely, wondering what a life beyond the Indian Act means and how the move will affect them in their day to day lives.

… Let’s use Monaco as an example

The Treaty of Versailles is an agreement between France and Monaco similar to that of First Nations treaty’s with the Crown (Britain’s representative; Canada), is eerily similar in basic foundation….

Monaco has its own law enforcement similar to what is already implemented on most First Nation communities. And the near two mile sovereign state also has a Constitution of Monaco (adopted in 1962 and updated to reflect government power and legislative changes). Furthermore and somewhat, simplistically, Monaco’s agreement with France came in part by Monaco’s cessation of land to (similar as First Nation’s and the Crown’s agreement on land), France and in return, an agreement was reached wherein, a part of France’s obligation is a responsibility to militarily protect Monaco.

There are many more similarities however; the Treaty of Versailles could be a starting point in building First Nation, nation-to-nation legislation, with Canada.

First Nation government leaders, activists, FN women’s groups and all affected parties need to start the process.

The process could be as simple as surveying individual First Nation members on who they would like to see sit at the helm; in mediating the drafting of new legislation.

Read the entire Op-ED: Change Is Coming: Canada’s Move Away from the 141 Year Old Indian Act – Indian Country Media Network

 

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A new Navajo law criminalizes human trafficking on the country’s largest American Indian reservation.

READ: Navajo Sign Law Criminalizing Human Trafficking – Indian Country Media Network

 

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U.S. House appropriators did what they could before recess to limit dramatic cuts to American Indian programs proposed by the Trump administration.

READ: Trump’s Proposed Cuts to American Indian Programs Still in Play – Non Profit News For Nonprofit Organizations | Nonprofit Quarterly

 

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Museums Move to Return Human Remains to Indigenous Peoples – The New York Times

top photo

 

Blog Bonus: Rising Up Against Climate Change: A Reading List | The Other Slavery

On Earth Day, thousands marched in support of science and the environment. But as these stories show, the fight has just begun.

READ: Rising Up Against Climate Change: A Reading List

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TOP PHOTO:

Earth First and Last, a poem by Connolly Ryan

Source: Earth First and Last, a poem by Connolly Ryan

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Review of The Other Slavery: The Uncovered Story of Indian Enslavement in America

My review of Andrés Reséndez’s The Other Slavery: The Uncovered Story of Indian Enslavement in America is up on JOTWELL: Equality. I highly recommend the book. It’s a dense and emotionally difficult read but well worth it for the knowledge you will gain. One of the things I was struck with was that the removal of Indian children from their homes by social services agencies has its roots in hundreds of years of stealing Indian children into slavery.

Another key historical antecedent to these removals was the genocidal boarding school system, which came to the forefront in the late 1800s.

Footnote By LT  (writing a new book) (one novella fiction about dogs and Tillamook, OR)

Hey there! If you are a reader, for more history of Indian child removal, I compiled: The Lost Children Book Series.

American Indian Adoptees blog (since 2010)

In coming months/years I plan to be researching/writing on how American Indian history was deliberately colonized in print, in news, in movies…as propaganda and poop. This is a form of war.  More of “What we are not supposed to know…”

Thanks to everyone for your comments and reading this blog ❤

BIG NEWS: Nebraska Liquor Stores Near Pine Ridge Reservation Lose Licenses

Read more about Oglala Lakota here (top photo)

Here’s a story I wrote about Ellowyn’s life in 2007 and the road blocks to the rez… here

For First Time, Met’s Indigenous Art in American Wing | Leanne Betasamosake Simpson | Guardian of a holy lake

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With a major gift of 91 works of Native American art, the Metropolitan Museum of Art will now include indigenous art in its galleries on American art.

Significantly, the museum states that the art will be displayed in the American Wing, as previously indigenous works from the United States were sequestered in the Art of Africa, Oceania, and the Americas galleries.

Source: For the First Time, Metropolitan Museum Will Display Indigenous Art in Its American Wing

*****

  Leanne Betasamosake Simpson wants to make sure the Anishinaabe people are able to hear their own stories. Through writing and music, she has been able to do so, while also bringing the voices of her people to the wider world. The Michi Saagiig Nishnaabeg artist just released her latest album, f(l)ight, on Sept. 30, 2016 and will follow with a connected book of poetry in 2017. Simpson began her career as a writer, but eventually found a way for her poetry and music to flow together and create new meaning about the past and future of her indigenous community. Q&Q spoke to Simpson about how storytelling has always been a part of her life, the accident that made her realize her poetry should be put to music, and her goal to tell the true story of her people. How do music and your writing connect for you? Poetry and lyric writing are both about storytelling for me. I want to take audiences and readers on a journey that’s not just intellectual but also political and artistic and

READ: Q&A: Anishinaabe artist Leanne Betasamosake Simpson on combining poetry and music | Quill and Quire

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Sergei Kechimov, appointed guardian of a holy lake by his community, says the indigenous way of life is under threat…

READ: The reindeer herder struggling to take on oil excavators in Siberia | World news | The Guardian

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Guardians of a Vast Lake, and a Refuge for Humanity – The New York Times

Mother Drum | A Poetic Video Work on Native American Fancy Dancers Goes on View

The recent unearthing of a Native American City beneath the modern metropolis of Miami was the initial inspiration for filmmaker and video artist Dara Friedman’s latest work, Mother Drum.  In the summer of 2015, Friedman travelled to powwows on the Swinomish Reservation in Washington, the Coeur d’Alene Reservation in Idaho, and Crow Agency Reservation in Montana, where she met with Native American Fancy dancers and drummers.  Instead of presenting a straightforward documentation of these social gatherings, Friedman filmed the dancers and drummers performing solely for her camera, apart from the main events. The resulting footage is a poetic, evocative meditation on the power of movement, music, and ceremony.  The three-channel video, just over 14 minutes, will be on view at Kayne Griffin Corcoran starting this Friday.

A performance featuring one of the dancers from the film will take place during the opening reception at 7:45pm.

When: Opens Friday, March 31, 6–8pm

Where: Kayne Griffin Corcoran (1201 South La Brea Avenue, Mid-Wilshire, Los Angeles)

More info here.

Source: A Poetic Video Work on Native American Fancy Dancers Goes on View

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