Climate change region by region | Melting Glaciers | The Art of Blogging (with tips)

The Northern Great Plains is far from any ocean. Water melts off mountain snowpack, slowly trickles down glaciers**, and pools up in basins. The largely arid region is dominated by thirsty industries like agriculture, energy extraction, and tourism.  There’s a byzantine system of century-old water rights and competing interests.

Or as my dad, a Montana cattle rancher, puts it: “Whiskey is for drinking. Water is for fighting.”

Residents might want to steel themselves with a little bourbon as climate change will escalate those water woes, according to this report. Winters will end earlier and snow could decline as much as 25 to 40 percent in the mountainous regions.

It’s culturally critical, too:  The area is home to 27 federally recognized tribes that are already experiencing climate threats such as a lack of access to safe water and declining fisheries. …

“I am large. I contain multitudes,” Walt Whitman said of himself.  But he could have very well said it of the Southwest, where stretches of desert give way to soaring, snow-capped mountains.  Yet this might not be the case for long.

Climate change threatens all of this beautiful ecological diversity, as well as the 60 million people who call this area home, including 182 tribal nations.

In Alaska, water is life, life is shellfish, shellfish is power. But, alas, climate change is about to do a number on the state’s marine life, food webs, and species distributions. According to the climate assessment, ocean acidification is expected to disrupt “corals, crustaceans, crabs, mollusks,” as well as “Tanner and red king crab and pink salmon.”  Lots of indigenous peoples rely on that variety of marine life.

BIG READ: 2018: We broke down what climate change will do, region by region | Grist

######

wishing you and yours health wealth and happiness and more great blogging in 2012 (an old WP photo I used for my post)

By LT

Blogging as an art? Oh my, oh my.  Where do I begin? (This is another long post but trust me, it’s about you.)

In June I was cleaning up and deleting old posts and I was happy to reread many of my old posts but not a single person had read them.  WHAT? That’s perfectly fine.

Whoever came up with the idea of “postaday” was nuts.

I cannot believe “I” tried to blog something every single day.  Back then I was getting the hang of it, so to speak.  When I started this blog in 2011, I had very little knowledge of WP or what blogging could be.  It’s a practice, like writing or yoga or raising pigs.

When you start blogging, learn as you go. And I want to STRONGLY encourage new bloggers to keep at it.

Start with:  Pick a topic/theme you like. Write posts around news articles…. Use links, photos, and videos. (Like I did above)

The big lesson for me was social media, aka sharing blog posts.  It took me two (dreaded) years of blogging to find readers and keep them.  And that is what you must expect.  It takes time, maybe years. Just remember, you will find your niche and you will become a greater writer, photog, chef, poet, or whatever you choose to blog about, if you persist.

Writing about adoption and being adopted was the reason I chose to blog in the first place. (“When you have a book, you must have a blog.” I didn’t create that lovely saying… but yup, it’s true.)  In 2013/4 I was dedicated to research the topic of human trafficking.  (I even did a radio interview about this blog topic when trafficking was a neglected yet news-worthy topic.)  Not grabbing any new readers on that topic for this blog, that didn’t matter to me as much as I needed to learn about it –and was SADLY shocked at what I did learn.   FYI: I also dedicated many 2015 posts to orphanage asylums around the US.  Of course “adoptionland” (adoption controversy) is closely related to human trafficking.  (Those are categories I chose for this blog.)  And, I usually tie-in and write about Indian Country which is my career!

When I tell non-blog friends I blog, after I explain what it is and that it’s perhaps addicting to be a reader/writer, I tell them my LARA blog is for “serious writing.”  (Of course I admit I might have a disorder called ADHD and I secretly experiment making other blogs but don’t yell “bloody murder” when no one reads them.)

OK, but seriously, Bloggers, just remember— YOU get to pick your poison/passion/past-time.  That is the magic key to blogging.  Educate yourself on whatever the topic and new readers will find you!  Even if they don’t find you, (SEO will) and you will learn more than you dare to dream and YOU be a better blogger (and person) for it.  (If you are tech-minded read up on SEO/search engine optimization — very boring stuff…) (11 tips that you can use to optimize your blog posts for SEO (like a Pro).

There are so many great bloggers out there now.  REALLY!!  More than a few years ago I used WP Reader to find blog suggestions.  Today in 02019 I follow (280+) (OMG, that many?) way too many great blogs to keep up with and sometimes I have to choose which blog(s) to read every week.  I do get posts via email which keeps some order to my disorder.

Do not think I don’t care if I don’t read your blog every time. I am simply trying to keep up. I’m old now.

One of the wonders of blogging is you can find bloggers in other countries and learn a great deal from them.  It’s a huge blessing to learn about other parts of this world and what they care about, or write about and share. Google Translate will help you if they are using another language, so anyone, even you can explore the big bad blogworld.

Engaging with others (with comments, shares and reblogs) is truly the best way to blog (and make interesting new friends).  By way of a perfect example, I highly recommend my UK friend Pete who blogs at beetleypete –  he is one of the kindest bloggers in the world.  His excellent blog is about “The musings of a Londoner, now living in Norfolk.”  HERE.

Don’t be discouraged, new and tired bloggers.  Keep at it.  Change your template/theme occasionally.  Maybe get a domain name, once you settle on a theme or niche, and use social media to reach others…  then go wild with that Twitter button!  You may want to blog weekly… or monthly or daily.  But trust me, “daily” is very very hard and requires great skill and loads of research + deep thought + time. (And you will miss all your TV programs, trust me on that.)

(OH NO, I have violated my own rules with this post – it’s WAY TOO LONG!)   (Forgive me this time and all the other times. I will do better.) There are no rules — just the ones you make for yourself…

I made a blog “BLOG SCOUTS” when I was teaching blogging at the local community college. Make art and a logo for your blog – readers love it!

TIP: If you do give up, leave your blog up. You may come back to it. (Put up a “I’m on Hiatus” post and let it sit.)

TIP:  On WordPress,  go to the dashboard and under settings, go to the SHARING tab.  Add the PINTEREST button to your blog.  It will bring you many new readers… I love sharing your posts to Pinterest (and Twitter)… it helps visually if you use a featured (top) photo for each blog post! (I’m not on FB and don’t share there.)

TIP:  You don’t have to “Like” the post but do click LIKE anyway- this tells the blogger you were there. It’s like saying, “hi there blog bud…”

Why this post about glaciers and blogs??

This fall I am working with a poet who retired from glaciology, which is the scientific study of glaciers, or more generally ice and natural phenomena that involve ice.  Dr. Richard Cameron has traveled the planet and I can’t wait to share his poetry with the world.  I will help him publish his collection (then brag/blog about it).

Blogging (and writing) will be a colossal chore if you let it….  Don’t let it!

If you have a blogging question or just want to shoot the breeze, my email is: laratrace@outlook.com

p.s. UPDATE::: Healthwise…I’m following the KETO diet, kinda, but it’s more strict.  It’s working wonders and my new hormone cream is the bomb! Can you tell I’m feeling better? 🙂

My dear husband Herb has been in the hospital for a ruptured appendix – his surgery was a success on June 24 but they kept him a week. That was not fun at all.

And you can also use this neat thing (the contact form) to ask me something?

 

 

Poetry Reviews: J Matthew Waters, AshiAkira, Laura Grace Weldon

“I believe the role of the poet is to reflect on human experience and the world we live in and to articulate it for oneself and others…. I think that the poet can write forcefully, using a different approach from a journalist, about subjects such as climate change, violence, abuse and mental illness and that this is meaningful to others. I very much believe too that poetry is a way of celebrating life. I think it deserves a central place in our world.”  A Life Immersed in Poetry: Myra Schneider, Celebrating Over 50 Years as Poet and Writer (link to Jamie Dedes)

By Lara
Howdy! …just so you know, I have always had more poetry books (and history books) on my book shelves, and these three brilliant poets never cease to amaze  and fill me with wonder and deep thoughts.  Poetry does deserve your time, too, so brace yourself, this is a long post…

First up:

J Matthew Waters, and his 2015 book Forty-Five Revolutions Per Minute (ISBN: 978-1-5197-2802-9)

With four poetry collections published, JW writes a daily poem on his blog  jdubqca , and it’s extraordinary he can keep up this writing schedule since it appears he also has a job in the financial sector in Iowa!

(below) Read RUNNING ON EMPTY! I’ve earmarked his book, and have so many post-its – it was very hard to choose just one but WOW –

A man who can write with such madcap vision with a dash of the esoteric and gravity of love, he’s grabbed me so many times with his poetic brilliance, I am simply in awe of this man.  JW has composed over 700 poems since 2011 (and blogs as he writes them).  It all makes sense to me –JW can’t help himself – he is an artist (of words.)

theory of a black hole

birth is like a microscopic bang
transmitting near-silent primal waves
quickly creating its very own tiny galaxy

struggles elapse in the background
ongoing and inaudible to the human mind
unmistakable to the almighty creator

to what degree the energy advances
is an invaluable period of time
[no matter the linear length]
from the very start to infinitesimal finish

(may 30, 2019)

++He makes an audio file so you can hear him read which is also genius! Visit JW on his poetry blog HERE:  https://jdubqca.com/

***

by

The news of heat strokes

Never been so hot in May

Or people getting weak?

AshiAkira is a skilled master of Haiku who lives in Tokyo, Japan. I wrote an earlier review of his work here (when he was 79 years young).

He has since published a second collection Haiku Poems II (LINK: available on Lulu.com) with over 500 poems, in the five-seven-five syllable pattern.  What I long for when I read his work is to feel what he feels as he walks the places he knows so well in Japan, and learn about his culture a half a world away.  After hearing about yet another earthquake, I waited to see what he’d write.

526

After the earthquake

Sit in a mess of strewn books

Thinking of reading.

 

527

Cascade of spring light

The resurrection of the earth

After the earthquake.

AshiAkira (his penname) wishes to emulate the haiku poets of old.  It’s so difficult for me to write (and think) in three sentences but he’s a master:

Red-and-white plum trees

Innocently in full bloom

Amid snow forecast

In the book introduction he writes about how he came to be a poet:

Thanks to retirement, I became free.

Having worked as a news reporter,

I have seen the pretentious faces of people in many walks of life,

Politicians, bureaucrats, businesspeople, showbiz celebrities,

preachers, and priests—- All wade through their lives

with business smiles and political gestures.

I was one of them.

When I found myself free, the first thing I did was take a walk.

 

His third collection is delayed: he wrote me his hospitalization in 2018 prevented him from publishing “Haiku Poems III” and right now (May 2019) he is recovering from pneumonia and was in hospital again.

In an 2018 email exchange, I asked AskiAkira how he’s doing: “I’m feeling all right, and I can walk about 100 meters now.  I’m sure I can regain the strength enough to complete the third book for publication soon.  I post haiku every other day now (on my blog), and I imagine about a couple of thousands from which to select for the next publication.

“The basic spirit of haiku writing is to follow the law of nature above and before all other things especially dictatorship or any other political oppression. When the ordinary people lead the world, peace will be on Earth,” AshiAkira wrote.

I urge you to visit and follow his blog and see for yourself what a gift this beautiful man is to the world and to HAIKU poetry…

HAIKU II (ISBN:  978-1-4834-7596-7 ppbk)

He posted an introduction to Vol III here: https://ashiakira.wordpress.com/2019/03/11/march-10-introduction/

***

Let me share just a few 5 STAR reviews on Amazon for BLACKBIRD: (ISBN: 978-0999432761 ppbk)

This book of new poems by Laura Grace Weldon, titled Blackbird, is a gem. Her imagery is grounded and evocative. Real life unfolds here in ways that give poignant hope to the paradoxes of our lives. These truth-telling poems of tender scenes will stay in the memory for years to come.

This book is a pergola–you walk through it, to find a green and wholesome space

   By turns this collection made me laugh, feel wistful, get in touch with half-forgotten memories, and at one point, I just set the book down, completely gob-smacked. I LOVE poetry, but I have little patience for poetry that makes me feel stupid. Laura’s poems never do that. They have a fresh straightforwardness that makes them relatable, and at the same time they have multiple layers to dive into. Here’s an example of one that grabbed me from the first line.

  In “Assembly Required” the poem opens with “I just need a new body / my mother used to say / as if she could unscrew her head…”.  How can the reader not keep reading?  Where is this one going?  Well, with this poet, it will be somewhere interesting, thought provoking, wonder-full. The whole book is worth owning just to read (and re-read) “Compost Happens”. That was the gob-smacker for me.

SOOOO… yes I took my time with Blackbird, and wrote a few pages of notes which became this review on Amazon:

Playing Blackbird

The world needs a big dose of Weldon’s poetry right now

May 17, 2019

Her poetry takes raw courage. My dictionary is open on my desk to play BLACKBIRD (her poem and book title) as instructed in the beautiful new poetry collection by Laura Grace Weldon. (I found a word, eyes closed, my finger blindly choosing the word itinerary. The word perfectly fits her new book: a record of a journey.) 
Her book breathes; Blackbird beats in my hand. Whoever said, “Poetry is a language unto itself,” this is utterly true of her work. (I always look forward to her musings on her website, too.)
Without a doubt, her poetry is code. Not everyone feels poems are a form of writing they can understand. Laura doesn’t write difficult or obtuse. She writes “REALLY REAL, deeply.” Her words rush tears to my eyes. So I pray she makes time to write volumes more… and allow us access to her universe, embedding word-poems for those of us wise enough to realize true beauty when we see it… if only us humans could only crack open and think with open hearts.
“If art is to nourish the roots of our culture, society must set the artist free to follow his vision wherever it takes him. We must never forget that art is not a form of propaganda; it is a form of truth… When power corrupts, poetry cleanses.” – JFK
The world needs a big dose of Weldon’s poetry right now. As Laura writes in Earthbound:
“We want to get past/ greed, suffering and war, enough already./ And death? That’s awfully primitive for souls with so much left to learn./ That said, this planet does a lot right./ Birds, for one./ Water in all its perfect manifestations./ Those alive poems called trees. ”
God, I want what she wants. Time travel would also be nice. 🙂

 

Ah… the beauty of her writing is in full bloom here:  https://lauragraceweldon.com/

Laura is also the author of Free Range Learning and an earlier poetry collection Tending.

**** (one last thing)

Why has noone produced reality show about poets??? I know plenty!

J Peter Moore wrote: How can it be, with streaming services and cable channels engaged in an all-out arms race for our so-called “entertainment” dollars, that no one has produced reality show about poets???

Magdalena Zurawski’s recent book of poems The Tiniest Muzzle Sings Songs of Freedom, offers a glimpse into what this duality might look like:

“So that my best poems disappeared just as I began to dream. I know I was their only audience, but I am sure they were my best work. If only I know how to retrieve them, know where they were stored.”

GREAT REVIEW: Poems About Unending Displacement and Mobility

 

***

If I have not said it to you bloggers, I mean this. You mean the world to me. There are so many of you who I treasure when I read your posts, though I don’t always comment or say something nice or witty. You have made me a better writer and reader.  Thank you ALL!

I have a new doctor for my thyroid issues (hyper-thyroid) and he is young and talented and of course holistic. I will be following a new regimen the next 30 days or so and will report back how I’m doing in July.  The other bigger issue: uterine cancer was surgically removed and is gone. I’ll be around much longer we hope!

 

Top photo:

This slideshow requires JavaScript.

Indian Country: The Art of David Bradley continues at the Autry Museum of the American West (4700 Western Heritage Way, Los Angeles) through January 5, 2020. The exhibition was organized by the Museum of Indian Arts and Culture/Laboratory of Anthropology (Santa Fe, NM) and circulated through Guest Curator Traveling Exhibitions.

Source: Santa Fe Through the Eyes of a Minnesota Chippewa Artist

What Climate Organizers Can Learn From Two Centuries of Indigenous Resistance | in-digit-ous | Why ICWA still matters | poets I love

Q: Could you explain what you mean by the title phrase of your book, “our history is the future”?

I look at the Ghost Dance prophecy, which was an anticolonial uprising among particularly Lakota and Dakota people on the northern Plains in the late 19th century, but also a widespread spiritual movement that went up the west coast of Canada and down to parts of what is today Mexico. If they were completely harmless, then the United States wouldn’t have deployed its army against starving, horseless people at Wounded Knee. The reason it represented such a threat was not because Lakota and Dakota Ghost Dancers were going around and murdering white settlers — it was because it was a vision of the future. When you subjugate a people, you not only take their land and their language, their identity, and their sense of self — you also take away any notion of a future. The reason I chose this name is because in this particular era of neoliberal capitalism, it’s easier to imagine the end of the world than the end of capitalism. The argument I’m making is that within our own traditions of Indigenous resistance, we have always been a future-oriented people, whether it was taking up arms against the United States government, whether it was taking ceremonies underground into clandestine spaces, whether it was learning the enemy’s language. This pushes back against the dominant narrative that Indigenous people are a dying, diminishing race desperately holding on to the last vestiges of their culture or their land base. If that were the case, then I don’t think we would have an uprising such as Standing Rock or, today, Line 3 or Bayou Bridge, or the immense amount of mobilization around murdered and missing Indigenous women.

READ: What Climate Organizers Can Learn From Two Centuries of Indigenous Resistance

**

Bobby Bridger’s son coined a phrase for his dad’s project: in-digit-ous environment.

Source: Timeless thought meets modern tech: A new company puts indigenous philosophy and history into audiobook form | Arts | rapidcityjournal.com

**

Jered might not have seen his son again before the Indian Child Welfare Act. For decades beginning in the 1870s, native children as young as 5 were forcibly removed from their families and sent to authoritarian boarding schools in an effort to “kill the Indian, save the man.” Tribal law expert Matthew Fletcher, who is Anishinaabe, explains that boarding schools fell out of favor beginning in the 1930s, but whites still viewed native methods of child rearing, as well as concepts of family and community, with deep suspicion, and children were removed from their families for nearly any reason. It became standard policy, Fletcher says, to adopt them out to white families, all with an eye toward white acculturation. Often, they were never heard from again. “The wholesale separation of Indian children from their families is perhaps the most tragic and destructive aspect of American Indian life today,” Congress declared in 1978. It passed ICWA after hearing hundreds of hours of testimony by tribal leaders and afflicted family members. By then, according to the National Indian Child Welfare Association, an estimated 25 to 35 percent of all native children had been removed from their families.  Of those, 85 percent were placed in white homes, even, NICWA says, when suitable relatives were available.

GOOD READ: The Indian Child Welfare Act: Does a law meant to keep Native American children with their tribes help or harm them? – The Washington Post

The secretive Goldwater Institute is the force behind recent lawsuits in more than one state that wish to end the Indian Child Welfare Act.  This quote above explains WHY! ICWA is the gold standard for caring for Indian kids.

My story on being adopted out

Walking the Red Road

By LT

If I could read poetry and prose every single day, I certainly would.  Mystics live and breathe in today’s poets:

POETRY IS A CODE THE HEART UNDERSTANDS.

I will be posting book reviews of some of my favorite poets, who are also fantastic bloggers on my blog soon. (I plan to post their book links as well as links to their blogs.)

I want to thank everyone again for the love and support since last May’s cancer surgery. YES I am a cancer survivor now.  xox

Breaking: Court Fights Intensify Over Who Gets To Adopt Native American Children

A case before a federal appeals court last week could upend an historic adoption law meant to combat centuries of brutal discrimination against American Indians and keep their children with families and tribal communities. For the first time, a few states have sued to overturn the federal Indian Child Welfare Act, which Congress enacted in 1978 as an antidote to entrenched policies of uprooting Native children and assimilating them into mainstream white culture. Now, in a country roiled by debates over race and racial identity, there’s a chance the 41-year-old law could be overturned by the U.S. 5th Circuit Court of Appeals, considered the country’s most conservative court. (The law applies to federally recognized tribes.)

“This is about attacking Indian law and Indian sovereignty,” said Chrissi Nimmo, deputy attorney general for the Cherokee Nation. “This is just the first step.” The Cherokee, Navajo, Oneida and Quinault Indian Nations, as well as the Morongo Band of Mission Indians, asked to be included as defendants in the lawsuit.

BREAKING NEWS: Court Fights Intensify Over Who Gets To Adopt Native American Children | HuffPost

Lost Birds and Lost Children Book Series

My readers know I am an adoptee and the author of a book series by and for Lost Children of the Indian Adoption Projects, 60s Scoop and ARENA in the US and Canada.

This latest attack on Indian Country is about land.

If you adopt and take children and erase their identity, isolated and unable to open their adoption, eventually there will be no more Indians (in their way – anywhere.)

The American Indian Adoptees blog has coverage : /https://blog.americanindianadoptees.com/

Defying US Borders, Asserting Territorial Rights | Bad Movies | Children Strike | Wayfarers and The Fork in the Road

We didn’t cross the border, the border crossed us.” That’s the message from communities who live with the troubled legacy of colonialism today—the descendants of Native peoples who have survived in defiance of the national divides that strafe their lands and run counter to their cultural inheritance.

Such a move, (THE WALL) according to the resolution, would threaten territorial rights, “further divide historic tribal lands and communities,” “militarize the lands on the southern boundary,” and “disturb or destroy tribal archeological, sacred sites, and human remains.”

READ: Defying US Borders, Native Americans Are Asserting Their Territorial Rights | The Nation

**

BAD MOVIES? A final, crucial step to being a responsible media consumer is to look for works made by Indigenous artists or in collaboration with Indigenous artists.

GOOD READ: Native American Stereotypes in Popular Media – SAPIENS

**

For her 16th birthday, Maddy Fernands asked her parents for an unusual gift: to switch the family to wind power.  She didn’t want an iPhone, new clothes or — banish the thought — a car.  Cars and trucks account for about a fifth of greenhouse gas emissions, and a significant amount of Fernands’s climate anxiety. “Sometimes we’ll be stuck in traffic and I’ll look outside and watch the exhaust coming out of the car in front of me and I’ll freak out,” she told me. “I feel so powerless to stop it.” Fernands has been struggling with that sense of helplessness since she first became keyed into the accelerating timetable of climate change in seventh grade. “It seemed like the end of the world,” she said. “But the apocalyptic message wasn’t being broadcast. Nobody was taking correct action to put us on a path away from climate catastrophe.” Because her parents and teachers didn’t seem to share her urgency, Fernands decided that she herself would have to sound the alarm over climate.

Climate change is causing mental anguish in people of all ages, according to Lise Van Susteren, a psychiatrist and member of the Climate Psychiatry Alliance. “When you’re hearing day in and day out that we’ve got 12 years, we’ve got 11 years, the oceans are collapsing, fires are burning, air quality is terrible, wear a mask, the anxiety is inescapable,” said Van Susteren.

READ: Young People Feel Betrayed by Adults Over the Climate Crisis. Today, They’re Going on Strike.

**

Turn at fork in the road

book review: Truly prolific writer poet community organizer

By LT

J Glenn’s visionary fiction novel Wayfarers – Where No One Is an Outcast is about an interesting mix of homeless people who want to help other homeless people. Do we need it? Timely? Absolutely.

Right to the end of his fiction novel, suspense abounds.

In real life: There are always two groups of people: the Have’s and the Have Not’s.  Can there be a Happy Ending?  The brilliant idea from Wayfarers story leads the author to buy land in Oklahoma for this very purpose: a farm where the homeless can resettle in 2019.  I interviewed the author in Jan. 2015.

J Glenn is an elder, a man of vision and great wisdom. He is a good friend and a true inspiration. He has shared his ideas on this blog HERE HERE

FORK IN THE ROAD

WEWOKA, OKLAHOMA — He arrived at this latest fork in the road pretty late.

Glenn Evans is 88 now but excited about what he calls his last hurrah, an idea he would like to try out on this plot of land.

A visitor asks, “Why in the world would you want to leave Washington State, one of the gardens spots of the U.S. to here?”

Evans makes a circle with his finger beside his head and chuckles, “I’m a little nuts.”

He grew up on a farm near Wewoka where most of his family’s food needs were met with a big garden.

Glenn’s family moved to town though.

On a walk through tall weeds on his new land, his guest asks, “Are we bushwhacking your trail?”

Evans says, “No we’re just starting one. We’re pioneers!”

He went off to school and chased success as a stock broker.

He left that and turned to a career in writing.

Several books in he wrote a novel called ‘Wayfarers‘ about a group of homeless people who want to help other homeless people.

His thoughts while writing, “I want to do something for people. Create a place where they can live together as a family.”

Evans started walking around and thinking what worked in fiction might work in real life.

“I wanted to make my first place right here in Oklahoma,” he says.

So here’s his new idea.

Invite people, maybe homeless, he’s not sure, to open up this acreage to folks who want to grow their own food, who want to live off their gardens like his family did.

“Food and shelter, and you’re part of a family,” he suggests.

They use no till farming methods, plant some fruit trees, and live in underground houses to stay cool in the summer, warm in winter, and safe in the spring.

Of living underground, Evans says, “It’s good for tornadoes.”

It took him a couple of hours to walk through the brush and get a good gauge on the property.

The only road on it leads to a pump jack, but J. Glenn sees a successful future here.

“Is the land good,” asks his visitor?

“Oh. I think it’s good and rich,” he responds. Look at the soil. It’s had years of composting.”

Call him a visionary, or call him a crazy old man.

Glenn Evans just needs a few more crazy people like him to unplug and dig in, to make this fork in the road a little bit wider.

Glenn currently makes his home in Olympia, Washington.

VIDEO: https://kfor.com/2018/07/20/he-grew-up-on-a-farm-at-88-j-glenn-evans-hopes-he-can-lure-people-back/

To learn more about his work go to http://www.poetswest.com

Book Description: Wayfarers

From Seattle and the Pacific Northwest, this picaresque novel takes on the issues of homelessness, big city corruption, and corporate greed. An engaging, rollicking tale of those who are mostly down on their luck and chafe under the rules and regulations imposed by those in authority.  They were small in numbers, inexperienced, and some of them uneducated but they made up for it in a passionate belief in themselves.  Wayfarers is an adventure story about a homeless half Cherokee who sets out to do something for the homeless with the help of such characters as a prostitute, a disbarred lawyer, a cuckolded preacher turned prospector, ex-CIA man, a veteran turned warrior for the good and a small Indian tribe. The two main protagonists, RB (Chief) and Warrior, each has his own way to bring justice into the world: one that allows the Native American culture to nourish and restore health to the planet. The other protagonist, Warrior, has a strong sense of justice laced with a mission to punish the evil-doers. Against this backdrop are the greedy power-brokers hell-bent on imposing their views on society. What will be the final outcome and whose philosophy will be the winner? A regenerative culture vs the competitive materialistic one? The wayfarers seek to provide alternatives to living on the street or to incarceration. There is a wisdom of indigenous peoples that we can use to help put our post-industrial society on a more ecological basis. Laced with the honesty of Steinbeck – both religious and profane, dangerous and divine – this pot boiler keeps rolling to the finish line.

I can’t wait to visit the Glenn Kay Evans Farms

LT

p.s. I had a very good check up in February and see my doctors again in May – my one year cancer anniversary.  Thank you all for the good thoughts and prayers and kind words. I’m doing GREAT!

“Yellowtail” | Indian Country News | #ICWA | Food Insecurity

Yellowtail from Keenan Wetzel on Vimeo.

“Yellowtail” by Keenan Wetzel

A poetic short by Detroit-based director Keenan Wetzel, “Yellowtail” tells the story of a young Native American cowboy (Stephen Yellowtail) searching for purpose amidst a chaotic lifestyle. (previously featured here). Shot in Wyoming and the Crow Reservation in Montana, “Yellowtail” tells the story of a young Native American cowboy (Stephen Yellowtail) searching for purpose as his chaotic lifestyle begins

READ: Premiere: “Yellowtail” by Keenan Wetzel – BOOOOOOOM TV – A daily selection of the best short films, music videos, and animations.

You will recognize that narrator’s voice – it is John Trudell!

In the News

The Navajo Nation and Utah Governor signed an inter-governmental agreement Monday, Feb. 4, 2019, to strengthen and further protect the Indian Child Welfare Act for the benefit of Navajo children in the State of Utah. Nation President Jonathan Nez and Vice President Myron Lizer met with Governor Gary Herbert to make it official at the Utah State Capitol during the annual American Indian Caucus Day.

Read why ICWA is so important

GOOD NEWS: Navajo Leaders Boost ICWA with Utah | News for Page Lake Powell Arizona

Let’s take a quick look at the erratic history of federal Indian policy.

In the early republic, the federal government made treaties of friendship with Indian tribes east of the Mississippi. In the 1830s, it stopped feeling friendly and removed the eastern Indians to the West. It set up reservations for eastern and western tribes and solemnly promised in treaties that the land would be theirs forever. In 1871, Congress decided there would be no more treaties, because Indian nations were no longer sovereigns; the courts soon confirmed that Congress could void any treaty without the consent of the tribes that had signed it. Next, from the 1880s until the 1930s, came the “allotment era.” The government decided to break up the reservations and “allot” much of the land to individuals, who could sell them. By the 1930s tribes had lost 60 percent of their previous land base. The New Deal was a brief respite: Allotment ended and tribes were allowed to re-form their governments. Then in 1953 came the “termination era,” when Congress decided that the federal government would no longer provide services to tribes, or deal with their governments. It sold off some tribes’ reservation lands and proclaimed that those tribes no longer existed.

BIG READ: Herrera v. Wyoming: Can U.S. Void Any Tribe’s Treaty? – The Atlantic

**

No records of the size of Native American populations before 1492 and the arrival of Europeans survive. A new study has found answers.

WOW: European colonisation of the Americas killed 10% of world population and caused global cooling

**

University College London researchers estimate that settlers killed 56 million indigenous people, causing farmland to be reforested. That increase in vegetation resulted in a massive decrease in carbon dioxide in the atmosphere.

WOW: European slaughter of Native Americans changed the climate, study says – CNN

I call this the (his)story “We’re Not Supposed to Know”

 

**

But they conceal another side of Columbus: the exploitation and repression of Native Americans, said the Rev. John Jenkins, president of Notre Dame. It is a “darker side of this story, a side we must acknowledge,” Jenkins said in a letter Sunday.

READ: Notre Dame to cover 19th century Columbus murals due to portrayal of Native Americans | CBC News

**

By LT

In December 2018, the Trump administration plotted to gut SNAP, the food assistance program more than 40 million Americans rely on to feed themselves.  (I have friends and relatives on SNAP, what used to be food stamps).  This attack on the poor would impose oppressive work requirements that will have a devastating impact on our nation’s most vulnerable and the “food insecure.”    This rule will drive 755,000 poor folks deeper into poverty across the country over the next three years.  It’s a cruel and cynical attempt to chip away at our social safety net by defining who is and who isn’t suffering in our nation.  Read about the Poor People’s Campaign.

Food insecurity is very real and a war on the poor.  And when the climate fails and disaster hits, what new countries start a new land grab?  Will they hit Third World Countries? Indian Country?  Will they take children to accomplish this again?  History repeats itself over and over until we get it right…and so we are entering a dangerous new age of food insecurity… and climate change.

If I were in charge, I’d have two priorities: ending poverty and improving the existing infrastructure.

Trudell said it best in an interview I have in my new book Mental Midgets | Musqonocihte :

“I called the album Blue Indians because there is a kind of spiritual and cultural genocide perpetrated on everyone that is poor in this country,” Trudell said. “The advance of technology has put all of us on a kind of reservation.  These are the people who can’t educate their children, or afford health care. They’ve been robbed of life, which is what happened to Native people, so in that context, we’re all Indians.”

I follow up in a few weeks with my doctors… See you soon! xox

 

District of Despair: Montana Reservation Schools | Alone | Loot | Bansky | Zinke gone

Just half of Wolf Point’s Native students graduate from high school, compared with about three-quarters of their white peers. In June 2017, the Tribal Executive Board of Fort Peck filed a civil rights complaint with the U.S. Department of Education’s Office for Civil Rights requesting a federal investigation into its contention that the Wolf Point school system discriminates against Native students.

“I think the sensitivity to different cultures, sometimes it ends with Native people,” said Ron Lessard, the acting executive director of the White House Initiative on American Indian and Alaska Native Education since 2017.

Source: District of Despair: On a Montana Reservation, Schools… — ProPublica

****

ALONE: 2018 QUOTE

In her essay “Alone in Company,” Chelsea Bayouth reflects on the role of an artist at the end of 2018:  “For me, it is to fear that every word or image is a window into public, political, and social tumult.  It means you have to be more vulnerable than you or anyone in times previous has ever been…. Social capital is the currency, and if you have none you are poor. ”

****

Royal statues from the Palaces of Abomey in Benin, displayed at the Quai Branly Museum in Paris; they are among the works slated to be returned to Benin as soon as possible (photo by Jean-Pierre Dalbéra via Flickr)

 

 

 

 

 

 

 

 

The Ivory Coast is demanding that France return 148 works once looted from the country.  The Ivory Coast’s culture minister, Maurice Bandaman, confirmed that a list of works were sent to France and are set to be returned in 2019.  Bandaman also told Agence-France Presse, “At least 50 museums around the world have Ivorian works, and this does not include private collection,” indicating that France is not the only country with looted works. [Agence France-Presse]

The British Museum’s ‘Looting’ Problem  …headlines across the internet announced that the British Museum was to “return looted antiquities to Iraq.”

Clearly, the United States has an aversion to facing its past and is long overdue for a moment of truth and reconciliation. Read:  The Field Museum’s Native North American Hall starts to ask who it represents | Feature | Chicago Reader

One more: As Belgium Reopens Africa Museum, DR Congo Demands Restitution of Artifacts

(This is a trend I am very glad to see)

***

Bansky

A new work by Banksy has appeared at the back of a car garage in Port Talbot, Wales last week. Since then, crowds have gathered at the scene, with local authorities having to manage and organize the groups of people. Banksy claimed responsibility for the work on his website and Instagram. The garage is owned by Ivan Lewis, a local steelworker. “I’ve never experienced anything like this,” said Lewis. “My phone is ringing, on my house phone there’s 1,000 messages on it.” [Art Daily]

**

Shan Goshorn, “a Cherokee artist and activist known for her contemporary approach to traditional basket-weaving,” died of cancer at the age of 61. [Tulsa World]

*

Under a cloud of scandal… the toxic Interior Secretary Ryan Zinke is gone (fired) (top photo)

Can we call it a year now?  2017 and 2018 wore me out.  Cancer didn’t help but I feel woke enough.

02019 – please, do us a favor? Be kind to us. We deserve better!

xoxoxox

LT

Day of Mourning in Plymouth | Migrant Mother | Malaga | Mental Midgets

Indigenous people and supporters gathered despite sub-zero wind chills for the 49th National Day of Mourning at Plymouth, Mass.  The undaunted crowd included Indigenous peoples whom the pilgrims menaced and murdered — Nipmuc; Mashpee, Aquinnah and other bands of the Wampanoag; Narragansett; Massachusett; Pequot and other Indigenous nations…

BIG READ: Day of Mourning honored at Plymouth – Workers World

I mentioned that I would have liked to been in freezing Plymouth…

The commemoration known as Plymouth 400 will feature events throughout 2020, including a maritime salute in Plymouth Harbor in June, an embarkation festival in September, and a week of ceremonies around Thanksgiving.

READ: 400 years later, Natives who helped Pilgrims finally being heard | RED POWER MEDIA

**

We are not supposed to know (continued)

After the residents of Malaga were pushed out, the state bought the land for $471, according to Maine Coast Heritage Trust, and ordered the rest of the residents to leave by July 1.  In 1913, the state sold the land to Everard A. Wilson, a friend of the doctor who had been the chair of a committee Plaisted had established to investigate the allegedly appalling conditions on Malaga. Malaga was for many years in private hands, but remained undeveloped. The hotel that had been planned for Bear Island, which Hamilton said was a key incentive for pushing the Malaga residents off the island, was never built.

Background: Bates professor tells story of Malaga Island, including its dark chapter of forced exodus – Portland Press Herald

For the past 10 years, painter, author, and illustrator Daniel Minter has raised awareness of the forced removal in 1911 of an interracial community on Maine’s Malaga Island. HERE

***

A subsequent Associated Press article in The Los Angeles Times revealed that Ms. Thompson was not of European descent — as had been commonly assumed — but “a full-blooded Cherokee Indian” from Oklahoma. That detail, Ms. Meister said, raises the compelling question of whether “Migrant Mother” would have resonated so widely if viewers knew the subjects were Native American.

(another one of those “shake your head” stories, right?

****

☀️ I write something every. single. day.☀️

By LT

Is time speeding up?

I am still trying to figure out to talk about the twin books: Mental Midgets | Musqonocihte and why one book became two and how they happened so fast. (I have to thank my friend MariJo for telling me what I felt about urgency was to be trusted.) It’s a short book – 91 pages – but it feels MUCH longer.

I do think of this year 02018 as The Year I Had Cancer – this changed me mentally.

Was it five years ago when I started the Midgets book.  I used to joke and say it might get done this century.  Why?  My goofy utter distrust, of course.  Many of you are experiencing what I call wavy brain too.  We don’t think about the future as much as before… and why is that? Read about the Long Now Foundation from earlier this year. Trump and electronics are both a BIGLY reason!

Back then I kept the book title under wraps.  Mental Midgets, what does it mean? It’s absurd.  It’s maybe kinda funny.  It’s not about small people.  But it is about our minds, the constant chaos, the news, Trump, cell phones, social media, and how it seems to me, at least, our brain capacity shrinks when memories go small. And then there is (hi)story to consider.

Here is a one sentence (short) book description:

This TWIN book is a collection of factoids, philosophy, quips, questions, code, quotes, photos, thought bombs, creative non-fiction, Native American history and prose. And it’s short. Musqonichte translates Blue Sky.

The code is a message.  There are things in there you should know.

Happy 02019 to all my friends and relatives!

Happy 02019 – add that zero and I will be writing more soon!

Missionaries in Hawai’i | More Attacks on ICWA | Is Tulsa Indian Country? | MMIWG epidemic

Sending you all a big thanks for reading this news roundup and Happy Turkey “Big Food” Day tomorrow… Lara/Trace

An Exhibition Critically Explores the History of Missionaries in Hawai’i

WILLIAMSTOWN, Mass. — In August 1806, five students on the campus of Williams College took refuge from a sudden thunderstorm beside a haystack and vowed to commit themselves to spreading the Gospel around the world.  This is Ground Zero of the American overseas missionary movement.

For many people, this moment marked the start of an outpouring of generosity and benevolence that saved souls and brought distant lands into the modern world.  Only recently has another narrative been recognized — one of shameless spiritual imperialism that trampled native cultures and eventually devolved into explicit political and economic oppression.

This slideshow requires JavaScript.

The unexpectedly deep connection between the college in Williamstown and the Pacific islands, 5,000 miles away, is outlined with an extensive timeline along a wall, which highlights what was happening in each place. It mentions figures such as Sanford B. Dole, the son of missionaries who came to Williams in the 1860s, where he and other missionary descendants called themselves “the Cannibals,” and were active in the Lyceum.  Dole and two others from that group would help draft the “Bayonet Constitution” of 1887, which accelerated the process of undermining native Hawaiian leadership. When the monarchy was overthrown in 1893, Dole would serve as the Republic’s first president, until completing the handover to American power a few years later.

READ: An Exhibition Critically Explores the History of Missionaries in Hawai’i

**

The Indian Child Welfare Act is vital to our continued survival. (There has been much written on this blog about ICWA and the book series Lost Children)

BIG READ: Why conservatives are attacking a law meant to protect Native American families – The Washington Post

***

How can that be? In 1832, President Andrew Jackson pushed through the policy of “removal” of Indian nations from the eastern U.S., which destroyed the historic land base of the “civilized tribes.”  He promised the tribes new land in the West to be theirs “as long as the grass grows or the water runs, in peace and plenty.”  After the Trail of Tears, the U.S. signed a treaty that “solemnly guarantied” the new reservation lands in what is now Oklahoma. Many tribes elsewhere have found to their regret that Congress is permitted to decide that the grass ain’t growing any more. It can abrogate some or all treaty obligations—and even “terminate” a tribe altogether. But case law says there is a “clear statement” rule: If Congress wants to end a reservation, it has to say so.

READ: Supreme Court Must Decide If Tulsa Is ‘Indian Country’ – The Atlantic

****

Missing & Murdered Indigenous Women & Girls (MMIWG)

U.S. Senator Lisa Murkowski (R-AK) highlighted the report in a press event in Washington, DC, this week where she talked about the importance of addressing the MMIWG epidemic. Murkowski was joined by U.S. senators Heidi Heitkamp (D-ND), Patty Murray (D-WA), Maria Cantwell (D-WA), Jon Tester (D-MT), Representative Gwen Moore (D-WI 4th District), and Juana Majel-Dixon (Pauma Band of Mission Indians), Executive Board Member and Recording Secretary of the National Congress of American Indians (NCAI). The UIHI report identified the state of Alaska as the fourth-leading state for number of cases of MMIWG. Also, in the top ten states are New Mexico, Washington, Arizona, Montana, California, Nebraska, Utah, Minnesota and Oklahoma.

NEWS: New Report Identifies 506 Urban Missing & Murdered Indigenous Women & girls – Native News Online

***

Mental Midgets | Musqonocihte: “…it’s a miracle we’ve survived this far…”

How is that for a book title? I just published a “short” book – I call it short because our attention spans are short… 🙂 LINK

The “Dawnland” Documentary Shows How the U.S. Government Took Indigenous Children From Their Homes and Placed Them With White Families | Teen Vogue

Many were led to believe that their people didn’t want them and placed with white families.

READ: The “Dawnland” Documentary Shows How the U.S. Government Took Indigenous Children From Their Homes and Placed Them With White Families | Teen Vogue

Anna Townsend, age 9, of Fallon, Nevada, testifying on April 8, 1974 at the Subcommittee on Indian Affairs of the U.S. Senate. Courtesy: NBCUniversal.

Listen: ‘Dawnland’ Documents Maine’s Efforts To Reconcile Indian Child Removal

Note from LT: We had a mention of this in the anthology Stolen Generations.

 

Winter Fire – And Our Mother’s Cried | Where are They? | The Worst Way to Start a City

“And Our Mothers Cried” vividly brings to life the Indian boarding school era of the late 19th and early 20th centuries. For several generations of Native American children, including some Chickasaws, attending boarding school meant separation from their families and indoctrination into a culture that wasn’t their own. The schools, which were guided by the infamous slogan, “Kill the Indian. Save the Man,” prohibited most students from speaking their own language and emphasized labor-intensive trades that would assimilate them into white culture through military-type institutions.

The documentary presents a stark contrast between these schools and schools established and operated by the Chickasaw Nation, which were designed to prepare Chickasaw children to compete in a rapidly changing world. “And Our Mothers Cried” presents compelling stories from some of the Chickasaw elders who lived through the boarding school era. Their experiences weave a complex story of sorrow and survival, but also one of hope and resilience from a time when tribal governments and culture were under attack.

Click here to watch the EMMY® Award-winning “Winter Fire—And Our Mothers Cried.”
https://www.chickasaw.tv/embed/episodes/winter-fire-season-1-episode-1-and-our-mothers-cried?utm_source=outreach&utm_medium=press_release&utm_content=emmy-2018&utm_campaign=chickasaw

Source: Chickasaw Nation Documentary Wins Heartland Emmy Award – Native News Online

Where are they?

Last Year:

On June 15, 2017, at its Mid‐Year Conference in Connecticut, the National Congress of American Indians (NCAI) adopted a resolution, sponsored by the Chickasaw Nation, encouraging American Indian and Alaska Native Tribal Nations, families, and descendants to provide information on children who never returned home from Indian Boarding Schools.

The information will be used for a submission to the United Nations (UN) Working Group on Enforced and Involuntary Disappearances (UNWGEID). This UN submission will be jointly filed by the National Native American Boarding School Healing Coalition (NABS), the International Indian Treaty Council (IITC), and the Native American Rights Fund (NARF). The submission will call on the United States to provide a full accounting of the children taken into government custody under the U.S. Indian Boarding School Policy whose fate and whereabouts remain unknown. NCAI represents 250 American Indian and Alaska Native Tribes.

For more information on the US Boarding School policies, their ongoing legacies, and using UN human rights bodies to defend the rights of Indigenous Peoples, log on to www.boardingschoolhealing.org, www.narf.org, and www.iitc.org.

READ: US Tribes Call for Testimonies on Missing American Indian & Alaska Native Boarding School Children – Native News Online

 

The Unassigned Lands

In the 1860s and 1870s, white settlers from the areas around Indian Territory — like Kansas and Texas — started to realize that there was vast piece of land in the middle of the United States that wasn’t claimed by anyone (ah, what?). They started agitating to to be allowed to seize this land for free. These white settlers even began a series of illegal raids into the territory, sneaking into Indian Territory at night to get to that little center portion of the Unassigned Lands.

Couch and his men had brought surveying equipment — and they quickly began laying out streets and lots as they had planned them in the months leading up to the Land Run. In the days following Oklahoma City’s rapid settlement, town leaders would have to reckon with all the cheating that had happened during the Land Run. Who cheated and who didn’t? Who deserve to keep their land and who didn’t?

GOOD LISTEN: The Worst Way to Start a City – 99% Invisible

Sen. Warren’s DNA means nothing to #ICWA #NativeTruth #WeAreStillHere

When I heard the drum at this powwow in Wisconsin, when I was 12, the sky opened up and my heart fell in. I was adopted out to strangers but I would find my family, no matter what. (My memoir is now retired. I will be rewriting soon.)

BY LT

What? Back so soon with breaking news?

Yep.  First, I want to thank my friend and blogger KC for asking me to think about and share my thoughts on what it means to have Indigenous ancestry and the recent headlines about Elizabeth Warren.  Next, I defend Sen. Warren’s right to claim her ancestry.  It’s hers! Heck, many Americans do have some American Indian ancestry, too. But what you do with it is what truly matters.

We are all mixed, one way or the other.  American, so heavily colonized, is very populated with mixed people.  We have (hi)storians to blame for not explaining much about this stark truth and reality.

For me personally I was not raised in a tribal community setting, though I had many Native people around me when I was growing up.  Being adopted out, I struggled until my 30s with identity and isolation, but no longer. I met my birth father and did a paternity DNA test with him when I was 38. The history he shared with me, that was what I needed, at that time. But words and blood tests DO NOT make me who I am or the direction of my life’s work.  My Oglala Lakota relatives made sure of that. They were in my life years prior to my finding my father who is mixed Shawnee-Cherokee-Delaware-Euro).

What is required of us:

Once you attend ceremony, once you pray in your language, once you show humility to elders, and once you work for them, and when you learn it’s not “me” but “we” – it is then you are made a relative and accepted as family.  Then you are in tribal community (which is American Indian tradition on Turtle Island). It may take many years, because it should.

As the following story by says, “Half a century ago, the Standing Rock Dakota scholar Vine Deloria Jr. wrote, “Whites claiming Indian blood tend to reinforce mythical beliefs about Indians.”

Falsely claiming Native American identity is a white American tradition, with a deeply racist past.  – Nick Estes

Warren is not living her life as a member of any tribal community, yet like so many, she seems to romanticize the idea of her blood being Indian.  She was raised with her family in Oklahoma, with her history, but she was not enrolled with the Cherokee Nation, who determines their citizenship based on Dawes Rolls, not DNA.  If the Cherokee tribe wishes to change that, and enroll her, it’s completely up to them. (She’ll have years of unlearning and good history lessons ahead.)

To my knowledge, what Warren did with her “ancestry” all these years, was she helped herself.  To my knowledge, she did not assist any tribal nation or community, and in fact, she has not even helped the tribes struggling right here in Massachusetts!  What we are fighting for in this century, like Standing Rock, federal recognition, sovereignty, treaty rights, water rights, protecting Bear’s Ears, ending destruction by mining, pipelines, poverty, all of that – where is she?

This is a new hashtag campaign: #NativeTruth  #WeAreStillHere

If Elizabeth was in her community, she’d know this: Blood quantum is an invention of the governments to widdle us down to “not enough Indian.” (Wiping us out on paper. Gone, erased.)

I actually know many lost Native adoptees who use the DNA test to get their family name, and slowly worked their way back to their tribal families. Some are back on the rez, while others join their urban Indian communities. (I do not recommend or trust the DNA testings or the data they collect and sell. Those TV ads are false and misleading. Very few Indians will submit to giving DNA though some scientists took it without their consent.)

When is a DNA test useful? My adoptee friend Rhonda did a DNA test with an uncle (her birth father’s brother) to determine if she was a family member, and she was – then she was enrolled in her tribal nation. DNA can connect you with a living tribal member, if you were adopted out, or fostered. That is very very helpful.

So, Sen. Warren, it’s not the amount of blood.  DNA doesn’t make you Indian. If you belong to a community (urban or reservation), that makes you a member of that tribal community.

BIG READ:  How Elizabeth Warren’s DNA test hurt our struggle (and took away the news coverage of what matters): READ

Intercept podcast: the last two segments are so good – please do listen!

If you do have Indigenous blood, if it is loud, it won’t leave you alone.  If this speaks to you, then find and join an urban or reservation community and work for them and work with them, and think a new way: “we” not me.

And ask them what you can do and please do what they ask respectfully.

Mitakuye Oyasin. We are all related!

xoxox

A new address for my blog: American Indian Adoptees

THIS REALLY MATTERS: Native perspective: Sherry Treppa: Why #ICWA is critical to the health of native children and tribal communities

Generations of Indigenous Voices from NY State | Apache 8 | Where are They Buried? | Lousy? Indigenous news coverage

 

This slideshow requires JavaScript.

The exhibition Community and Continuity: Native American Art of New York is culled from the New York State Museum’s collection of contemporary Native American art.  NYSM is known for its historical and archeological Indigenous objects, which number in the millions and range in date from 13,000 years ago to the early 20th century.  But in 1996, the museum began acquiring works by living Algonquin and Haudenosaunee (Iroquois) artists to celebrate the continuing vibrancy of these communities.

Community and Continuity: Native American Art of New York continues at the Samuel Dorsky Museum (on the campus of the State University of New York at New Paltz, 1 Hawk Drive, New Paltz, NY) through December 9. The exhibition was curated by John Hart and Gwendolyn Saul.

READ: Generations of Indigenous Voices from New York State

***

This is the story of the courageous all-female Apache 8 firefighting unit which has protected their reservation and responded to wildfires around the nation for 30 years. This group, which recently became co-ed, earned the reputation of being fierce, loyal and dependable–and tougher than their male colleagues.Despite facing gender stereotypes and the problems that come with life on the impoverished reservation, the women became known as some of the country’s most elite firefighters. The film focuses on four women from different generations of Apache 8 crewmembers who speak tenderly and often humorously of hardship, loss, family, community and pride in being a firefighter.Official Selection at the American Indian Film Festival.

Source: Apache 8 | Kanopy

***

Thousands of Canada’s indigenous children died in church-run boarding schools

Armed with everything from school attendance records to drones, researchers across Canada are racing to shed light on a bleak part of the country’s history: How many indigenous children died at residential schools, and where are their unmarked graves? From 1883 to 1998, nearly 150,000 indigenous children were forcibly separated from their families and sent to the government-funded, church-run boarding schools in an attempt to assimilate them. Once there, they were frequently neglected and abused. What happened at the schools was akin to “cultural genocide,” concluded a 2015 report from Canada’s Truth and Reconciliation Commission. It also found that at least 3,200 students died at residential schools over those 115 years — a much higher rate than for students elsewhere in Canada — though the commission contended that the number was probably much higher and merited further investigation.

The religious organizations that operated the schools — the Anglican Church of Canada, Presbyterian Church in Canada, United Church of Canada, Jesuits of English Canada and some Catholic groups — in 2015 expressed regret for the “well-documented” abuses. The Catholic Church has never offered an official apology, something that Trudeau and others have repeatedly called for.

Source: Thousands of Canada’s indigenous children died in church-run boarding schools. Where are they buried? – The Washington Post

 

***

 

Most journalists also said we didn’t bother to cover Indigenous peoples because there was no journalistic payoff. We, reporters, preferred to do stories to improve situations and conditions, by pointing out things that didn’t work properly. We looked for bad guys, stories about corruption or inept business owners, government administrators, politicians, cops, for example. Yet similar stories about Indigenous communities never went anywhere. Things never changed. Also, by telling these stories, we faced accusations of concentrating on the negative. (See comment above about racism.)

Source: Why Coverage of Indigenous Issues Is So Lousy | FAIR

Away from Home: American Indian Boarding School Stories | Buffalo Tom

rc12572-1-12-19-web-220x143
Phoenix Indian School Band, c. 1905-1910. Credit: Arizona Historical Foundation, University Libraries, Arizona State University, Tempe, Arizona N-1106. Heard reference: RC125(7):2.1.12.19

Away From Home examines an important and often unknown period of American history. Beginning in the 1870s the U.S. government aimed to assimilate American Indians into “civilized” society by placing them in government-operated boarding schools. Children were taken from families and transported to far-away schools where all signs of “Indian-ness” were stripped away. Students were trained for servitude and many went for years without familial contact—events that still have an impact on Native communities today.

Exhibit: Away from Home: American Indian Boarding School Stories | Heard Museum

I will be back blogging in 02019. I’m getting off FB this coming week.

You can find me here too! HERE (brand new site)

I was sad to find out we lost Buffalo Tom on wordpress.

Hopi | Outings in PA | Dawn of Detroit | Disappeared | #PoorPeoplesCampaign

 

This slideshow requires JavaScript.

A small but powerful exhibit, shows intense commitment to the power of individual artists, within the broader context of communal history.

Finding individuals in the archaeology record is difficult, such logic goes, and is impossible to properly credit work to a particular artist. It would be easy to have these ceramic vessels begin to simply fill in as “types” and nothing more. However, in this instance, on every ancient piece of pottery, the exhibit displayed a tag “unrecorded Ancestral Pueblo artist(s).”

NICE READ: Contemporary Hopi Artists’ Mural Travels From Flagstaff to Dallas, Animating Indigenous Art

 

This slideshow requires JavaScript.

All the Indian children missing or buried in Pennsylvania are believed to be connected to the Carlisle Indian Industrial School, the nation’s first federal off-reservation boarding school, founded in 1879 by former cavalry officer Richard Henry Pratt.  Carlisle — now the campus of the Army War College — was built to solve “the Indian problem” by forcing native children to become ersatz white people, erasing their names, languages, religions, and family ties. Where are the children now?

SAD READ: A search for native children who died on ‘Outings’ in Pa.

Many of you know I am a big fan of historian author Tiya Miles. She’s changing history one book at a time.

BIG READ: ‘The Dawn of Detroit’: An Interview with Historian Tiya Miles – AAIHS

 

By LT

HEY HEY!  As promised I saved a few good stories for you.

How many weeks until the mid terms? I have been trying to be optimistic about everything politics but hope?  Trumpism (like racism) is now a verb.  Last Thurs. nite, I went to see the Rev. Barber (I cried when he came on stage) and learned about the Poor People’s Campaign.

For me, I feel so much better although I admit once you have “cancer” surgery, especially that diagnosis,  “it” changes you.  But I know it’s gone, I’m better and have good work ahead of me.

Before surgery I was asked to present my Lost Bird/adoption/book series research at the Univ. of MN and I agreed.  Writing the paper took longer than I expected which is why I have not been blogging or reading your blogs.

I’m going to give you a small excerpt here:

Migration across Global Regimes of Childhood (Symposium) (9-21-18)

Thank you to Kelly and to all the organizers at the Univ. of MN for inviting me to present my paper Disappeared: Finding Survivors of the Indian Adoption Programs; we are indeed Healing The Hard Stuff.

First, some background… In 2004, I left my job as editor of the Pequot Times in Connecticut and adoption became my focus of research. Why? 1. I am an adoptee, a journalist, and growing up I had no clue I had American Indian ancestry on both sides of my family tree.  2. I was asked to write an article on American Indian adoptees for Talking Stick, a publication of the American Indian House in New York City. 3. In order for me to write the article, I had to find sources, first person narratives, even other adoptees like me.  When I went online to do research in 2005, there was nothing, nothing about the Indian Adoption Projects or ARENA Programs, or any mentions of survivors or child victims. There were no books. I’d found one article in a Canadian newspaper about the 60s Scoop adoptees when I was staff writer at News From Indian Country in Wisconsin.

I realized the goal of Empire and colonizers is historical inaccuracy. By the time we know what they are really doing, it’s already too late. Empire (as in government) redirects our attention, or has us look at the fire in the front yard while they do their work in the back yard.

Today I define adoption as children who grew up isolated, without identity, without records, without knowledge of what happened, even why their parents could not keep them. This isolation often continues into adulthood.  For me, adoption is a traumatizing word; as trauma-inducing as the images of the numerous residential boarding schools. This is but one reminder of Empire, a reminder of what the governments of the US and Canada could do and did do to Indigenous children.

As my friend Leland (a Navajo-San Domingo Pueblo adoptee) said recently in a phone call, “We are not supposed to be Indian anymore. We’re erased, disappeared on purpose.”  He’s right. Empire’s colonization using adoption succeeded.  Adoptees are assimilated, living as American or Canadian citizens.

Leland was adopted by a Mormon couple and shares his reunions in the book series Lost Children. He writes that seven siblings from one family were taken from the Shawanaga reservation in Ontario. In all there were 10 adoptees in the Kirk family and Leland found out that the Mormon church paid his adoptive parents a monthly stipend per child. Leland told a newspaper, in his words, he was a victim of trafficking at age four. He claims the BIA paid the Mormon parents $65 a month for his care. To this day, his Anishinabe siblings from Canada are not in reunion with their tribal family and still live in the US.

Empire governments have long controlled the stories of the American Indian and First Nations and peddled in fairy tales and western movies instead. Again, the goal of Empire is historical inaccuracy or no history at all.

What surprised me may surprise you.  In the words and  judgment of Lenore A. Stiffarm and Phil Lane, Jr. in the book The State of Native America, “There can be no more monumental example of sustained genocide—certainly none involving a ‘race’ of people as broad and complex as this—anywhere in the annals of human history.”  From the book The State of Native America: Genocide, Colonization, and Resistance. Jaimes, M. Annette, Boston: South End Press, 1992.

If you are wondering how this happened, let’s look at motive.

I wrote this Preface in the 2016 anthology Stolen Generations:

It’s about the land.  It’s about taking the land. No matter how. No matter what. Our parents and grandparents (and their parents) lost territorial land and their children…*

*Boarding Schools removed three or more generations from their tribal families.

We adoptees, the stolen generation… We are all collateral damage.

We were never expected to survive.

I’m not sure we did.

A 60s Scoop Adoptee on Facebook asked recently, “How do I heal this?”

For me, and for other adoptees, we demand truth, historic accuracy, and reunion with our tribal nations. For me, I inhabited the world I grew up in and only dreamt the world and the people I lost.

In fact …Service to the American Empire means continuing to support more violence against Third World peoples, like what happened at Standing Rock.  Empire is about conquest. For that very reason, we have a history problem.

Since I did that article in Talking Stick, and started the American Indian Adoptees blog [www.splitfeathers.blogspot.com], and produced three anthologies in the Lost Children Book Series, thousands of adoptees have come forward.  There are 20,000 adoptees in Canada. Adoptees in Canada claim that figure is not accurate. It doesn’t include all the adoptees brought to the US from Canada and I will share a story about that later.

(If anyone wants to read my 24-page paper DISAPPEARED, leave me a comment and I can email the pdf.)

SURPRISE UPDATE!

It’s been three years since I taught wordpress 101 and guess what? The local community college contacted me, and I will begin teaching again in Spring 2019.  Now I have to refresh my brain to the blogging basics and add the changes to WP to my class notes. This job was an unexpected surprise – a sweet gift!

Autumn is here, my favorite season.  I had a great birthday (9-9) and wedding anniversary (9-24).

How is everyone doing?  Please leave me a comment. 🙂

%d bloggers like this: