Indigenous leaders vowed Thursday to protect their Alaskan lands from fossil fuel exploitation after the Trump administration moved closer to allowing drilling along the coastal plain of the Arctic National Wildlife Refuge—a move the House just tried to block.”
The Gwich’in are protectors,” said Bernadette Demientieff, executive director of the Gwich’in Steering Committee, “and we will not give up.”
Some of the outlets participating in Covering Climate Now will share their climate coverage with one another, though this is by no means obligatory. Many outlets will publish or broadcast only stories they themselves produce. This decision is entirely up to each participating outlet. A full list of participating outlets follows.
Because the oceans cover three fifths of the globe, this correction implies that previous estimates of overall global warming have been too low. Moreover it was reported recently that in the one place where it was carefully measured, the underwater melting that is driving disintegration of ice sheets and glaciers is occurring far faster than predicted by theory—as much as two orders of magnitude faster—throwing current model projections of sea level rise further in doubt.
“As somebody who lives here in Alaska — and I’ve reported all over the Arctic and I’ve been to the North Pole twice, 10 years apart — I have a pretty good idea of how bad [climate change] is, and I think most Americans have a pretty good idea of how bad it is. And I’m a lot more interested in what we’re doing about it, and I don’t think I’m alone,” Arnold said.
WHAT REPORTERS GET WRONG: “They focus on gloom and doom, desensitizing readers to the subject.”
From my research, I’ve learned that there’s a huge body of research that shows that this gloom-and-doom narrative in climate change reporting leads people to TUNE OUT. This sort of daily drip of stories — the warmest year on record; the least amount of ice in the Bering sea; a month ago it was the decline of outdoor ice skating rinks in Canada — it just reaches this point where people feel hopeless and overwhelmed. And when we feel that way, psychologists say, we tend to just avoid and deny, and tune out.”
US officials have warned that feral hogs heading across the border from Canada may pose a danger to the local environment.The US Department of Agriculture (USDA) reported that sightings of the feral animals on the US-Canadian border have increased in recent years.
Native artist Cannupa Hanska Luger creates the ‘Every One” 2-ton art installation with two-inch clay beads created by hundreds of communities in the U.S. and Canada…Luger cited that Indigenous women are murdered at 10 times the national average rate on some reservations in the U.S. and that the U.S. has “continued to do little about it.”
Cannupa Hanska Luger: Every One & Kali Spitzer: Sister will be available for viewing at Toronto’s Gardiner Museum until January 12th.
August 30, 2019 – January 15, 2020 Gardiner Museum, Toronto Ontario
October 3 2018-March 17, 2019 Museum of Arts and Design, New York NY
August 11-September 16 2018 Museum of International Folk Art, Santa Fe NM
May 3-July 21 2018 ENT Gallery for Contemporary Art, Colorado Springs CO
“And if our kids don’t have their stories they’re going to get lost on the journey. Lost,” Ojibwe storyteller Anne Dunn said. “We should be passing them on to our young people so they’ll have something to hold onto when they reach that dark hole. Because everybody’s going to be there some time. There’s a dark hole for all of us.”
In 2012 a mass grave holding the bodies of 796 children was discovered in Tuam, Ireland on the former site of St. Mary’s Mother and Baby Home, an institution run by the Bon Secours Sisters order of nuns from 1921 to 1965….Four pairs of giant glass scissors dangle from rosaries in the case, glittering in a very bright spotlight. Piles of long human hair lay in a heap on the floor of the case. Next to the case is a listening device where one can hear the voice of Catherine Whelan, born in 1935, now deceased, who recounts being conscripted to a Magdalene Laundry at the age of 14. She describes in detail how she was “punished” by the nuns, in particular the experience of being held down and having her hair cut off.
Of course, animals in general are deeply ingrained in Native storytelling tradition. “I guess I just see animals as something you can learn from,” Buffalohead said. “I’m always waiting for them to talk again.”
Though she has mixed ancestry, including Muscogee, Cherokee, Irish and French nationalities, Harjo most closely identifies with her Native American ancestry. On June 19, the Library of Congress named her the United States Poet Laureate, the first Native American to hold that position; she’ll officially take on the role in September. Although English is the only language Harjo spoke growing up, she has a deeply fraught relationship with it, seeing her own mastery of the language as a remnant of American settler efforts to destroy Native identity. Nevertheless, she has spent her career using English in poetic and musical expression, transforming collective indigenous trauma into healing. “Poetry uses language despite the confines of language, be it the oppressor’s language or any language,” Harjo says. “It is beyond language in essence.”
In An American Sunrise, Harjo’s 16th book of poetry, released by Norton in August, she continues to bear witness to the violence encountered by Native Americans in the aftermath of Andrew Jackson’s Indian Removal Act.
Hard news: water waves and wind have been churning as monster Hurricane Dorian destroys lives and property. Water water water: this is on my mind. Glaciers, melting ice caps, Trump’s crazy “Buy Greenland” proposal, so much on my mind… yet I’m asking… where will climate refugees go?
Good news… I have met Joy Harjo many times, and June 19, the Library of Congress named her the United States Poet Laureate, the first Native American to hold that position. WOW! That is a milestone worth celebrating.
Many years ago I interviewed renown author/storyteller Anne Dunn when I was editor of Ojibwe Akiing. Her new book Fire in the Village is a “must read” for me this winter. Anne was a regular contributor at News From Indian Country, and simply prolific as a storyteller. (We were friends on Facebook but I’m not on FB anymore.)
I am also reading Cherie Dimaline’sThe Marrow Thieves. In a futuristic world ravaged by global warming, people have lost the ability to dream, and the dreamlessness has led to widespread madness. The only people still able to dream are North America’s Indigenous people, and it is their marrow that holds the cure for the rest of the world. But getting the marrow, and dreams, means death for the unwilling donors. The Marrow Thieves begins when French is 11, being chased by those Recruiters who want to take Indigenous people to schools to take their marrow. That’s a specific reference to the residential schools of the past, where so much was taken from Native children.
I’m also (slowly) reading A Curse Upon the Nation (Race, Freedom, and Extermination in America and the Atlantic World) by historian Kay Wright Lewis… The theme of this blog is WE ARE NOT SUPPOSED TO KNOW (meaning I write lots about uncracking local and national Native American history while uncovering hidden facts) and this new book accurately reports that extermination (murder) was commonly used (more than we realize) but we still don’t think of America’s Founding Fathers as slave owners or as exterminators…
From the publisher: [Lewis foregrounds her readings in the long record of exterminatory warfare in Europe and its colonies, placing lopsided reprisals against African slave revolts -or even rumors of revolts – in a continuum with past brutal incursions against the Irish, Scots, Native Americans, and other groups out of favor with the empire.]
I started writing a post on how we vote (or choose a candidate) but it’s not ready yet…
and if you have a moment this fall, catch this short film on how First Nations women can go missing, then murdered:
Based on British Columbia’s “Highway of Tears,” The Wolf of Waubamik Woods follows the story of a young First Nations woman, Amber-Lynn, as she hitchhikes across Northern Canada. She’s picked up by a local newspaper reporter who warns her of a wolf in the area that’s already claimed the life of one woman. Not wanting another fatality, the man offers her money for a bus and a place to stay until it comes. Once back at his cabin, Amber- Lynn relaxes and begins to open up about how she got where she is. Before heading back to the bustop they walk to the man’s favorite lookout spot only to discover that the wolf may be closer than they had thought.
I, Chief Arvol Looking Horse, of the Lakota, Dakota, and Nakota Nations, ask you to understand an Indigenous perspective on what has happened in America, what we call “Turtle Island.” My words seek to unite the global community through a message from our sacred ceremonies to unite spiritually, each in our ways of beliefs in the Creator.
We have been warned from ancient prophecies of these times we live in today, but have also been given a vital message about a solution to turn these terrible times.
To understand the depth of this message, you must recognize the importance of Sacred Sites and realize the interconnectedness of what is happening today, in the reflection of the continued massacres that are occurring on other lands and our own Americas.
I have been learning about these important issues since the age of 12 when I received the Sacred White Buffalo Calf Pipe Bundle and its teachings. Our people have strived to protect Sacred Sites from the beginning of time. These places have been violated for centuries and have brought us to the predicament that we are in at the global level.
Look around you. Our Mother Earth is very ill from these violations, and we are on the brink of destroying the possibility of a healthy and nurturing survival for generations to come, our children’s children.
Our ancestors have been trying to protect our Sacred Site called the Sacred Black Hills of South Dakota, “Heart of Everything That Is,” from continued violations. Our ancestors never saw a satellite view of this site, but now that those pictures are available, we see that it is in the shape of a heart and, when fast-forwarded, it looks like a heart pumping.
The Diné have been protecting Big Mountain, calling it the liver of the earth, and we are suffering and going to suffer more from the extraction of the coal there and the poisoning processes used in doing so.
The Aborigines have warned of the contaminating effects of global warming on the Coral Reefs, which they see as Mother Earth’s blood purifier.
The indigenous people of the rainforest say that the rainforests are the lungs of the planet and need protection.
The Gwich’in Nation in Alaska has had to face oil drilling in the Arctic National Wildlife Refuge coastal plain, also known to the Gwich’in as “Where life begins.”
The coastal plain is the birthplace of many life forms of the animal nations. The death of these animal nations will destroy indigenous nations in this territory.
As these destructive developments continue all over the world, we will witness much more extinct animal, plant, and human nations, because of humankind’s misuse of power and their lack of understanding of the “balance of life.”
The Indigenous people warn that these negative developments will cause havoc globally. There are many, many more original teachings and knowledge about Mother Earth’s Sacred Sites, her chakras, and connections to our spirit that will surely affect our future generations.
There needs to be a fast move toward other forms of energy that are safe for all Nations upon Mother Earth. We need to understand the types of minds that are continuing to destroy the spirit of our whole global community. Unless we do this, the powers of destruction will overwhelm us.
Our Ancestors foretold that water would someday be for sale. This Prophecy was hard to believe! The water was plentiful, pure, full of energy, nutrition, and spirit. Today we have to buy clean water, and even then the nutritional minerals have been taken out; it’s just clear liquid. Someday water will be like gold, too expensive to afford.
Not everyone will have the right to drink safe water. We fail to appreciate and honor our Sacred Sites, ripping out the minerals and gifts that lay underneath them as if Mother Earth were simply a resource, instead of the source of life itself.
Attacking nations and using more resources to carry out destruction in the name of peace is not the answer! We need to understand how all these decisions affect the global nation; we will not be immune to its repercussions. Allowing continual contamination of our food and land is affecting the way we think.
A “disease of the mind” has set in world leaders and many members of our global community, with their belief that a solution of retaliation and destruction of peoples will bring peace.
In our Prophecies it is told that we are now at the crossroads: Either unite spiritually as a global nation or faced with chaos, disasters, diseases, and tears from our relatives’ eyes.
We are the only species that is destroying the source of life, meaning Mother Earth, in the name of power, mineral resources, and ownership of land. Using chemicals and methods of warfare that are doing irreversible damage, as Mother Earth is becoming tired and cannot sustain any more impacts of war.
I ask you to join me in this endeavor. Our vision is for the peoples of all continents, regardless of their beliefs in the Creator, to come together as one at their Sacred Site.
“We are in great danger”: In Amazon, indigenous Waiapi chief is killed by illegal (gold) miners
“They’re paying with their lives,” a human rights activist says about indigenous groups trying to protect the rainforest from mining and agribusiness.
Currently, there at least 10,000 (gold) miners illegally occupying and exploiting Brazil’s indigenous Yanomami land in northern Brazil. These sorts of invasions have increased by 150 percent since Brazil’s right-wing president, Jair Bolsonaro, took power earlier this year, according to a report published in April by Amazon Watch, an indigenous rights and rainforest conservation advocacy group.
sad news… I was notified my Glaciologist friend Dr. Dick Cameron passed on July 21. We were planning his first book of his prose and poetry this fall. He’d just turned 89 on July 11 and was visiting a close colleague in WA state. Right to the end, he was writing poetry, bless his heart. He will be greatly missed… I send my deepest sympathy to his family. (I still plan to work on Dick’s book(s)…)
“Humanity right now is entering into what I see as an initiation, an ordeal that will bring us to another level of our evolution. What is being offered to us is a completely different relationship to the rest of life on Earth. The planetary crisis that we call climate change is meant to bring us to that realisation, to bring us to that relationship of love because the losses that we’re seeing are connecting us with the reality of this living being here…. this new and ancient relationship to the rest of life.” ~ Charles Eisenstein
I want to share this story by Charles Eisenstein: Every Act is a Ceremony. I can’t stop thinking about it and I read it a few months ago.
The Northern Great Plains is far from any ocean. Water melts off mountain snowpack, slowly trickles down glaciers**, and pools up in basins. The largely arid region is dominated by thirsty industries like agriculture, energy extraction, and tourism. There’s a byzantine system of century-old water rights and competing interests.
Or as my dad, a Montana cattle rancher, puts it: “Whiskey is for drinking. Water is for fighting.”
Residents might want to steel themselves with a little bourbon as climate change will escalate those water woes, according to this report. Winters will end earlier and snow could decline as much as 25 to 40 percent in the mountainous regions.
It’s culturally critical, too: The area is home to 27 federally recognized tribes that are already experiencing climate threats such as a lack of access to safe water and declining fisheries. …
“I am large. I contain multitudes,” Walt Whitman said of himself. But he could have very well said it of the Southwest, where stretches of desert give way to soaring, snow-capped mountains. Yet this might not be the case for long.
Climate change threatens all of this beautiful ecological diversity, as well as the 60 million people who call this area home, including 182 tribal nations.
In Alaska, water is life, life is shellfish, shellfish is power. But, alas, climate change is about to do a number on the state’s marine life, food webs, and species distributions. According to the climate assessment, ocean acidification is expected to disrupt “corals, crustaceans, crabs, mollusks,” as well as “Tanner and red king crab and pink salmon.” Lots of indigenous peoples rely on that variety of marine life.
When President Taft created Glacier National Park in 1910, it was home to an estimated 150 glaciers. Since then the number has decreased to fewer than 30, and most of those remaining have shrunk in area by two-thirds. Fagre predicts that within 30 years most if not all of the park’s namesake glaciers will disappear.
All that melting ice has to go somewhere, so as it seeps into the oceans, beaches and shorelines are feeling the pinch. However, a new study on the effects of glacial melting has revealed another unexpected consequence of ice mass loss. As it turns out, the ever-increasing mass of water is actually pushing the ocean floor down.
The study, which was published in Geophysical Research Letters, focuses on the redistribution of mass from melted glaciers on a global scale. The findings suggest that not only is the sea floor being pushed down and deformed, but also that its movement is going to make it even more difficult to predict and monitor the changes in sea level as climate change marches on. (OMG! NO!)
Blogging as an art? Oh my, oh my. Where do I begin? (This is another long post but trust me, it’s about you.)
In June I was cleaning up and deleting old posts and I was happy to reread many of my old posts but not a single person had read them. WHAT? That’s perfectly fine.
Whoever came up with the idea of “postaday” was nuts.
I cannot believe “I” tried to blog something every single day. Back then I was getting the hang of it, so to speak. When I started this blog in 2011, I had very little knowledge of WP or what blogging could be. It’s a practice, like writing or yoga or raising pigs.
When you start blogging, learn as you go. And I want to STRONGLY encourage new bloggers to keep at it.
Start with: Pick a topic/theme you like. Write posts around news articles…. Use links, photos, and videos. (Like I did above)
The big lesson for me was social media, aka sharing blog posts. It took me two (dreaded) years of blogging to find readers and keep them. And that is what you must expect. It takes time, maybe years. Just remember, you will find your niche and you will become a greater writer, photog, chef, poet, or whatever you choose to blog about, if you persist.
Writing about adoption and being adopted was the reason I chose to blog in the first place. (“When you have a book, you must have a blog.” I didn’t create that lovely saying… but yup, it’s true.) In 2013/4 I was dedicated to research the topic of human trafficking. (I even did a radio interview about this blog topic when trafficking was a neglected yet news-worthy topic.) Not grabbing any new readers on that topic for this blog, that didn’t matter to me as much as I needed to learn about it –and was SADLY shocked at what I did learn. FYI: I also dedicated many 2015 posts to orphanage asylums around the US. Of course “adoptionland” (adoption controversy) is closely related to human trafficking. (Those are categories I chose for this blog.) And, I usually tie-in and write about Indian Country which is my career!
When I tell non-blog friends I blog, after I explain what it is and that it’s perhaps addicting to be a reader/writer, I tell them my LARA blog is for “serious writing.” (Of course I admit I might have a disorder called ADHD and I secretly experiment making other blogs but don’t yell “bloody murder” when no one reads them.)
OK, but seriously, Bloggers, just remember— YOU get to pick your poison/passion/past-time. That is the magic key to blogging. Educate yourself on whatever the topic and new readers will find you! Even if they don’t find you, (SEO will) and you will learn more than you dare to dream and YOU be a better blogger (and person) for it. (If you are tech-minded read up on SEO/search engine optimization — very boring stuff…) (11 tips that you can use to optimize your blog posts for SEO (like a Pro).
There are so many great bloggers out there now. REALLY!! More than a few years ago I used WP Reader to find blog suggestions. Today in 02019 I follow (280+)(OMG, that many?) way too many great blogs to keep up with and sometimes I have to choose which blog(s) to read every week. I do get posts via email which keeps some order to my disorder.
Do not think I don’t care if I don’t read your blog every time. I am simply trying to keep up. I’m old now.
One of the wonders of blogging is you can find bloggers in other countries and learn a great deal from them. It’s a huge blessing to learn about other parts of this world and what they care about, or write about and share. Google Translate will help you if they are using another language, so anyone, even you can explore the big bad blogworld.
Engaging with others (with comments, shares and reblogs) is truly the best way to blog (and make interesting new friends). By way of a perfect example, I highly recommend my UK friend Pete who blogs at beetleypete – he is one of the kindest bloggers in the world. His excellent blog is about “The musings of a Londoner, now living in Norfolk.” HERE.
Don’t be discouraged, new and tired bloggers. Keep at it. Change your template/theme occasionally. Maybe get a domain name, once you settle on a theme or niche, and use social media to reach others… then go wild with that Twitter button! You may want to blog weekly… or monthly or daily. But trust me, “daily” is very very hard and requires great skill and loads of research + deep thought + time. (And you will miss all your TV programs, trust me on that.)
(OH NO, I have violated my own rules with this post – it’s WAY TOO LONG!) (Forgive me this time and all the other times. I will do better.) There are no rules — just the ones you make for yourself…
TIP: If you do give up, leave your blog up. You may come back to it. (Put up a “I’m on Hiatus” post and let it sit.)
TIP: On WordPress, go to the dashboard and under settings, go to the SHARING tab. Add the PINTEREST button to your blog. It will bring you many new readers… I love sharing your posts to Pinterest (and Twitter)… it helps visually if you use a featured (top) photo for each blog post! (I’m not on FB and don’t share there.)
TIP: You don’t have to “Like” the post but do click LIKE anyway- this tells the blogger you were there. It’s like saying, “hi there blog bud…”
Why this post about glaciers and blogs??
This fall I am working with a poet who retired from glaciology, which is the scientific study of glaciers, or more generally ice and natural phenomena that involve ice. Dr. Richard Cameron has traveled the planet and I can’t wait to share his poetry with the world. I will help him publish his collection (then brag/blog about it).
Blogging (and writing) will be a colossal chore if you let it…. Don’t let it!
If you have a blogging question or just want to shoot the breeze, my email is: firstname.lastname@example.org
p.s. UPDATE::: Healthwise…I’m following the KETO diet, kinda, but it’s more strict. It’s working wonders and my new hormone cream is the bomb! Can you tell I’m feeling better? 🙂
My dear husband Herb has been in the hospital for a ruptured appendix – his surgery was a success on June 24 but they kept him a week. That was not fun at all.
And you can also use this neat thing (the contact form) to ask me something?
Some 1,181 Indigenous women were killed or disappeared across the country from 1980 to 2012, according to a 2014 report by the Royal Canadian Mounted Police. Indigenous advocates, and the report, say the number is likely far higher since so many deaths have gone unreported.
The National Inquiry’s Final Report reveals that persistent and deliberate human and Indigenous rights violations and abuses are the root cause behind Canada’s staggering rates of violence against Indigenous women, girls and 2SLGBTQQIA people. . The two volume report calls for transformative legal and social changes to resolve the crisis that has devastated Indigenous communities across the country.”
The federal government’s policy of termination against tribes lasted from 1887 to 1943. Native people were stripped of their cultures, languages, and ancestral instructions and expected to adopt the ways of the colonizer. Our ceremonies became illegal. Children and adults alike suffered and died to save them. These things survive today only because they continued in secret.
Throughout this time, mainstream society participated in our degradation and erasure. Pop culture hypersexualized native women with its “Pocahottie” imagery, and dehumanized us by saying we’re little more than a Halloween costume.
Today, we are still being hunted and killed.
There is an epidemic of missing and murdered native women throughout North America, but even though it’s been going on for decades and many native families on the continent can recount stories of loved ones who’ve gone missing or been murdered, there remains insufficient data on the problem because there’s been no centralized database for keeping that information.
In 2013, the Canadian government began a national inquiry into missing and murdered indigenous women and girls, but the United States has yet to take such action.
“I believe the role of the poet is to reflect on human experience and the world we live in and to articulate it for oneself and others…. I think that the poet can write forcefully, using a different approach from a journalist, about subjects such as climate change, violence, abuse and mental illness and that this is meaningful to others. I very much believe too that poetry is a way of celebrating life. I think it deserves a central place in our world.” A Life Immersed in Poetry: Myra Schneider, Celebrating Over 50 Years as Poet and Writer (link to Jamie Dedes)
Howdy! …just so you know, I have always had more poetry books (and history books) on my book shelves, and these three brilliant poets never cease to amaze and fill me with wonder and deep thoughts. Poetry does deserve your time, too, so brace yourself, this is a long post…
J Matthew Waters, and his 2015 book Forty-Five Revolutions Per Minute (ISBN: 978-1-5197-2802-9)
With four poetry collections published, JW writes a daily poem on his blog jdubqca , and it’s extraordinary he can keep up this writing schedule since it appears he also has a job in the financial sector in Iowa!
(below) Read RUNNING ON EMPTY! I’ve earmarked his book, and have so many post-its – it was very hard to choose just one but WOW –
A man who can write with such madcap vision with a dash of the esoteric and gravity of love, he’s grabbed me so many times with his poetic brilliance, I am simply in awe of this man. JW has composed over 700 poems since 2011 (and blogs as he writes them). It all makes sense to me –JW can’t help himself – he is an artist (of words.)
theory of a black hole
birth is like a microscopic bang
transmitting near-silent primal waves
quickly creating its very own tiny galaxy
struggles elapse in the background
ongoing and inaudible to the human mind
unmistakable to the almighty creator
to what degree the energy advances
is an invaluable period of time
[no matter the linear length]
from the very start to infinitesimal finish
(may 30, 2019)
++He makes an audio file so you can hear him read which is also genius! Visit JW on his poetry blog HERE: https://jdubqca.com/
AshiAkira is a skilled master of Haiku who lives in Tokyo, Japan. I wrote an earlier review of his work here (when he was 79 years young).
He has since published a second collection Haiku Poems II (LINK: available on Lulu.com) with over 500 poems, in the five-seven-five syllable pattern. What I long for when I read his work is to feel what he feels as he walks the places he knows so well in Japan, and learn about his culture a half a world away. After hearing about yet another earthquake, I waited to see what he’d write.
After the earthquake
Sit in a mess of strewn books
Thinking of reading.
Cascade of spring light
The resurrection of the earth
After the earthquake.
AshiAkira (his penname) wishes to emulate the haiku poets of old. It’s so difficult for me to write (and think) in three sentences but he’s a master:
Red-and-white plum trees
Innocently in full bloom
Amid snow forecast
In the book introduction he writes about how he came to be a poet:
Thanks to retirement, I became free.
Having worked as a news reporter,
I have seen the pretentious faces of people in many walks of life,
preachers, and priests—- All wade through their lives
with business smiles and political gestures.
I was one of them.
When I found myself free, the first thing I did was take a walk.
His third collection is delayed: he wrote me his hospitalization in 2018 prevented him from publishing “Haiku Poems III” and right now (May 2019) he is recovering from pneumonia and was in hospital again.
In an 2018 email exchange, I asked AskiAkira how he’s doing: “I’m feeling all right, and I can walk about 100 meters now. I’m sure I can regain the strength enough to complete the third book for publication soon. I post haiku every other day now (on my blog), and I imagine about a couple of thousands from which to select for the next publication.
“The basic spirit of haiku writing is to follow the law of nature above and before all other things especially dictatorship or any other political oppression. When the ordinary people lead the world, peace will be on Earth,” AshiAkira wrote.
I urge you to visit and follow his blog and see for yourself what a gift this beautiful man is to the world and to HAIKU poetry…
Let me share just a few 5 STAR reviews on Amazon for BLACKBIRD: (ISBN: 978-0999432761 ppbk)
This book of new poems by Laura Grace Weldon, titled Blackbird, is a gem. Her imagery is grounded and evocative. Real life unfolds here in ways that give poignant hope to the paradoxes of our lives. These truth-telling poems of tender scenes will stay in the memory for years to come.
By turns this collection made me laugh, feel wistful, get in touch with half-forgotten memories, and at one point, I just set the book down, completely gob-smacked. I LOVE poetry, but I have little patience for poetry that makes me feel stupid. Laura’s poems never do that. They have a fresh straightforwardness that makes them relatable, and at the same time they have multiple layers to dive into. Here’s an example of one that grabbed me from the first line.
In “Assembly Required” the poem opens with “I just need a new body / my mother used to say / as if she could unscrew her head…”. How can the reader not keep reading? Where is this one going? Well, with this poet, it will be somewhere interesting, thought provoking, wonder-full. The whole book is worth owning just to read (and re-read) “Compost Happens”. That was the gob-smacker for me.
SOOOO… yes I took my time with Blackbird, and wrote a few pages of notes which became this review on Amazon:
Her poetry takes raw courage. My dictionary is open on my desk to play BLACKBIRD (her poem and book title) as instructed in the beautiful new poetry collection by Laura Grace Weldon. (I found a word, eyes closed, my finger blindly choosing the word itinerary. The word perfectly fits her new book: a record of a journey.)
Her book breathes; Blackbird beats in my hand. Whoever said, “Poetry is a language unto itself,” this is utterly true of her work. (I always look forward to her musings on her website, too.)
Without a doubt, her poetry is code. Not everyone feels poems are a form of writing they can understand. Laura doesn’t write difficult or obtuse. She writes “REALLY REAL, deeply.” Her words rush tears to my eyes. So I pray she makes time to write volumes more… and allow us access to her universe, embedding word-poems for those of us wise enough to realize true beauty when we see it… if only us humans could only crack open and think with open hearts.
“If art is to nourish the roots of our culture, society must set the artist free to follow his vision wherever it takes him. We must never forget that art is not a form of propaganda; it is a form of truth… When power corrupts, poetry cleanses.” – JFK
The world needs a big dose of Weldon’s poetry right now. As Laura writes in Earthbound:
“We want to get past/ greed, suffering and war, enough already./ And death? That’s awfully primitive for souls with so much left to learn./ That said, this planet does a lot right./ Birds, for one./ Water in all its perfect manifestations./ Those alive poems called trees. ”
God, I want what she wants. Time travel would also be nice. 🙂
Laura is also the author of Free Range Learning and an earlier poetry collection Tending.
**** (one last thing)
Why has noone produced reality show about poets??? I know plenty!
J Peter Moore wrote: How can it be, with streaming services and cable channels engaged in an all-out arms race for our so-called “entertainment” dollars, that no one has produced reality show about poets???
If I have not said it to you bloggers, I mean this. You mean the world to me. There are so many of you who I treasure when I read your posts, though I don’t always comment or say something nice or witty. You have made me a better writer and reader. Thank you ALL!
I have a new doctor for my thyroid issues (hyper-thyroid) and he is young and talented and of course holistic. I will be following a new regimen the next 30 days or so and will report back how I’m doing in July. The other bigger issue: uterine cancer was surgically removed and is gone. I’ll be around much longer we hope!
Indian Country: The Art of David Bradley continues at the Autry Museum of the American West (4700 Western Heritage Way, Los Angeles) through January 5, 2020. The exhibition was organized by the Museum of Indian Arts and Culture/Laboratory of Anthropology (Santa Fe, NM) and circulated through Guest Curator Traveling Exhibitions.
Awareness of kidnappings and murders in Indian Country — and the need for policies to stem them — has grown in recent years.
Above, Kenny Still Smoking touches the tombstone of his 7-year-old daughter, Monica, who disappeared from school in 1979 and was found frozen on a mountain, as he visits her grave on the Blackfeet Indian Reservation in Browning this past summer.
Native American women have long endured far higher rates of violence than other racial groups. The past year has seen a surge in awareness of this problem, and a suite of new proposals to address it. Perhaps the best-known of these is Savanna’s Act, currently before Congress, which would require the U.S. Department of Justice to develop protocols for missing-persons cases in Indian Country, and improve tribal access to criminal databases.
Meanwhile, Montana lawmakers are debating Hanna’s Act, which would authorize the state Department of Justice to assist with these cases, and create a missing persons specialist within the department. [Fortunately, common sense and bipartisanship ultimately prevailed — and to our great joy, on Legislative Day 85, Hanna’s Act headed to the governor’s desk for signing.]
“What we’re doing, and everything that we’re doing with the legislation, it goes hand-in-hand,” Ivy MacDonald told the audience over Skype. She and her brother Ivan, members of the Blackfeet Tribe, have been pressing for passage of these bills, and portraying the issue through film.
At Tuesday’s meeting in February, which drew about 40 guests, organizers screened three clips from their upcoming documentary, “When They Were Here.”
The first featured Susan Irvine Adams, who was found dead in Arlee about six decades ago, a trauma that lingers for her family.
The second featured members of the Box Elder High School girls’ basketball team, who highlighted the issue by wearing ribbons in their sneakers. “We wanted to show sort of the resilient side of some of these young women taking it upon themselves to raise awareness,” Ivy said.
The third clip showed the search for Bonnie Three Iron, who was found dead on the Crow Reservation in April 2017. Her friends and family members voiced deep dissatisfaction with police, a common sentiment among those whose Native loved ones have gone missing.
For Ivan and Ivy MacDonald, the topic is personal.
“Like with most indigenous people and families and communities, we had our own experience,” he said over the phone. Their cousin, 7-year-old Monica Still Smoking, was found frozen on a mountain on the Blackfeet Reservation in 1979; they’re also related to Ashley HeavyRunner Loring, who vanished in 2017 and has yet to be found.
“It’s just kind of always been a topic that’s been ever present in our lives,” he said.
The documentary began about two years ago, when he was completing his master’s degree in film studies at the University of Montana. “I approached Ivy and said, ‘Hey let’s do a short film,’” he remembers.
Both of Montana’s U.S. senators have been active on the issue. Michael LaValley, U.S. Sen. Jon Tester’s tribal liaison, gave an update and handed out a fact sheet on the various steps the Democrat had taken. In addition to Savanna’s Act, he and Sen. Steve Daines, R-Mont., have co-sponsored the Securing Urgent Resources Vital to Indian Victim Empowerment (SURVIVE) Act, which set aside Crime Victims Fund money for Indian Country. Tester has also introduced a bill that would direct the Government Accountability Office to comprehensively study the handling of missing-persons cases in Indian Country.
Amid these developments, Carole Meyers of Missoula came away encouraged from Tuesday’s event. “I hope we have more meetings like this,” she said. A member of the Oneida tribe, of Blackfeet and Seneca descent, she said, “our voices need to be heard [on this issue], and they’re going to be heard.”
“To be more involved is essential,” she said, especially when it comes to discussing the issue with friends and contacting Congress. “The seeds have been planted, and so we need to sprout them.”
The National Inquiry into Missing and Murdered Indigenous Women and Girls is set to present its final report June 3 in Gatineau, Que. The report comes after 24 hearings and statement gathering events across Canada in 2017 and 2018.
Hey everyone, I’m still reading poetry and will be posting book reviews soon… This story is so important I needed to share it on Missing Murdered Indigenous Women and Girls in the US and Canada. Hunted and killed and missing today, in 2019? Indeed. It is happening. Who wants us dead?
Published May 1, 2019
CHEYENNE, Wyo. — When Governor Mark Gordon of Wyoming recently traveled to the University of Wyoming, he expected to sign a proclamation establishing May 5 as “Missing and Murdered Indigenous Women and Girls Day.” To the surprise of the media and the many who had just completed the preceding “Keepers of the Fire” MMIW march, Governor Gordon (R-WY) opened his address at the Washakie Dining Center by committing to implement one of the strongest executive orders on MMIW yet enacted in any state.
The picture can be even more dire for urban Indians. Recent reports by the Urban Indian Health Institute identified 506 cases of missing and murdered indigenous women across 71 urban cities – my state of New Mexico ranked number one for the highest number of MMIW cases with 78.
The four Native American members of Congress just introduced a bill to create an advisory committee on missing and murdered Indigenous women. Some states like New Mexico and Wyoming assembled task forces to address the issue. Washington State is requiring the State Patrol to establish “best practices” for investigating missing Native Americans. Will more task forces, research reports and policy guidelines help solve the ongoing problem that disproportionately harms Native women? We’ll hear about some of the latest efforts and hear from experts about what the most promising approaches are.
Q: Could you explain what you mean by the title phrase of your book, “our history is the future”?
I look at the Ghost Dance prophecy, which was an anticolonial uprising among particularly Lakota and Dakota people on the northern Plains in the late 19th century, but also a widespread spiritual movement that went up the west coast of Canada and down to parts of what is today Mexico. If they were completely harmless, then the United States wouldn’t have deployed its army against starving, horseless people at Wounded Knee. The reason it represented such a threat was not because Lakota and Dakota Ghost Dancers were going around and murdering white settlers — it was because it was a vision of the future. When you subjugate a people, you not only take their land and their language, their identity, and their sense of self — you also take away any notion of a future. The reason I chose this name is because in this particular era of neoliberal capitalism, it’s easier to imagine the end of the world than the end of capitalism. The argument I’m making is that within our own traditions of Indigenous resistance, we have always been a future-oriented people, whether it was taking up arms against the United States government, whether it was taking ceremonies underground into clandestine spaces, whether it was learning the enemy’s language. This pushes back against the dominant narrative that Indigenous people are a dying, diminishing race desperately holding on to the last vestiges of their culture or their land base. If that were the case, then I don’t think we would have an uprising such as Standing Rock or, today, Line 3 or Bayou Bridge, or the immense amount of mobilization around murdered and missing Indigenous women.
Jered might not have seen his son again before the Indian Child Welfare Act. For decades beginning in the 1870s, native children as young as 5 were forcibly removed from their families and sent to authoritarian boarding schools in an effort to “kill the Indian, save the man.” Tribal law expert Matthew Fletcher, who is Anishinaabe, explains that boarding schools fell out of favor beginning in the 1930s, but whites still viewed native methods of child rearing, as well as concepts of family and community, with deep suspicion, and children were removed from their families for nearly any reason. It became standard policy, Fletcher says, to adopt them out to white families, all with an eye toward white acculturation. Often, they were never heard from again. “The wholesale separation of Indian children from their families is perhaps the most tragic and destructive aspect of American Indian life today,” Congress declared in 1978. It passed ICWA after hearing hundreds of hours of testimony by tribal leaders and afflicted family members. By then, according to the National Indian Child Welfare Association, an estimated 25 to 35 percent of all native children had been removed from their families. Of those, 85 percent were placed in white homes, even, NICWA says, when suitable relatives were available.
A case before a federal appeals court last week could upend an historic adoption law meant to combat centuries of brutal discrimination against American Indians and keep their children with families and tribal communities. For the first time, a few states have sued to overturn the federal Indian Child Welfare Act, which Congress enacted in 1978 as an antidote to entrenched policies of uprooting Native children and assimilating them into mainstream white culture. Now, in a country roiled by debates over race and racial identity, there’s a chance the 41-year-old law could be overturned by the U.S. 5th Circuit Court of Appeals, considered the country’s most conservative court. (The law applies to federally recognized tribes.)
“This is about attacking Indian law and Indian sovereignty,” said Chrissi Nimmo, deputy attorney general for the Cherokee Nation. “This is just the first step.” The Cherokee, Navajo, Oneida and Quinault Indian Nations, as well as the Morongo Band of Mission Indians, asked to be included as defendants in the lawsuit.
We didn’t cross the border, the border crossed us.” That’s the message from communities who live with the troubled legacy of colonialism today—the descendants of Native peoples who have survived in defiance of the national divides that strafe their lands and run counter to their cultural inheritance.
Such a move, (THE WALL) according to the resolution, would threaten territorial rights, “further divide historic tribal lands and communities,” “militarize the lands on the southern boundary,” and “disturb or destroy tribal archeological, sacred sites, and human remains.”
For her 16th birthday, Maddy Fernands asked her parents for an unusual gift: to switch the family to wind power. She didn’t want an iPhone, new clothes or — banish the thought — a car. Cars and trucks account for about a fifth of greenhouse gas emissions, and a significant amount of Fernands’s climate anxiety. “Sometimes we’ll be stuck in traffic and I’ll look outside and watch the exhaust coming out of the car in front of me and I’ll freak out,” she told me. “I feel so powerless to stop it.” Fernands has been struggling with that sense of helplessness since she first became keyed into the accelerating timetable of climate change in seventh grade. “It seemed like the end of the world,” she said. “But the apocalyptic message wasn’t being broadcast. Nobody was taking correct action to put us on a path away from climate catastrophe.” Because her parents and teachers didn’t seem to share her urgency, Fernands decided that she herself would have to sound the alarm over climate.
Climate change is causing mental anguish in people of all ages, according to Lise Van Susteren, a psychiatrist and member of the Climate Psychiatry Alliance. “When you’re hearing day in and day out that we’ve got 12 years, we’ve got 11 years, the oceans are collapsing, fires are burning, air quality is terrible, wear a mask, the anxiety is inescapable,” said Van Susteren.
book review: Truly prolific writer poet community organizer
J Glenn’s visionary fiction novel Wayfarers – Where No One Is an Outcast is about an interesting mix of homeless people who want to help other homeless people. Do we need it? Timely? Absolutely.
Right to the end of his fiction novel, suspense abounds.
In real life: There are always two groups of people: the Have’s and the Have Not’s. Can there be a Happy Ending? The brilliant idea from Wayfarers story leads the author to buy land in Oklahoma for this very purpose: a farm where the homeless can resettle in 2019. I interviewed the author in Jan. 2015.
J Glenn is an elder, a man of vision and great wisdom. He is a good friend and a true inspiration. He has shared his ideas on this blog HERE HERE
FORK IN THE ROAD
WEWOKA, OKLAHOMA — He arrived at this latest fork in the road pretty late.
Glenn Evans is 88 now but excited about what he calls his last hurrah, an idea he would like to try out on this plot of land.
A visitor asks, “Why in the world would you want to leave Washington State, one of the gardens spots of the U.S. to here?”
Evans makes a circle with his finger beside his head and chuckles, “I’m a little nuts.”
He grew up on a farm near Wewoka where most of his family’s food needs were met with a big garden.
Glenn’s family moved to town though.
On a walk through tall weeds on his new land, his guest asks, “Are we bushwhacking your trail?”
Evans says, “No we’re just starting one. We’re pioneers!”
He went off to school and chased success as a stock broker.
He left that and turned to a career in writing.
Several books in he wrote a novel called ‘Wayfarers‘ about a group of homeless people who want to help other homeless people.
His thoughts while writing, “I want to do something for people. Create a place where they can live together as a family.”
Evans started walking around and thinking what worked in fiction might work in real life.
“I wanted to make my first place right here in Oklahoma,” he says.
So here’s his new idea.
Invite people, maybe homeless, he’s not sure, to open up this acreage to folks who want to grow their own food, who want to live off their gardens like his family did.
“Food and shelter, and you’re part of a family,” he suggests.
They use no till farming methods, plant some fruit trees, and live in underground houses to stay cool in the summer, warm in winter, and safe in the spring.
Of living underground, Evans says, “It’s good for tornadoes.”
It took him a couple of hours to walk through the brush and get a good gauge on the property.
The only road on it leads to a pump jack, but J. Glenn sees a successful future here.
“Is the land good,” asks his visitor?
“Oh. I think it’s good and rich,” he responds. Look at the soil. It’s had years of composting.”
Call him a visionary, or call him a crazy old man.
Glenn Evans just needs a few more crazy people like him to unplug and dig in, to make this fork in the road a little bit wider.
Glenn currently makes his home in Olympia, Washington.
From Seattle and the Pacific Northwest, this picaresque novel takes on the issues of homelessness, big city corruption, and corporate greed. An engaging, rollicking tale of those who are mostly down on their luck and chafe under the rules and regulations imposed by those in authority. They were small in numbers, inexperienced, and some of them uneducated but they made up for it in a passionate belief in themselves. Wayfarers is an adventure story about a homeless half Cherokee who sets out to do something for the homeless with the help of such characters as a prostitute, a disbarred lawyer, a cuckolded preacher turned prospector, ex-CIA man, a veteran turned warrior for the good and a small Indian tribe. The two main protagonists, RB (Chief) and Warrior, each has his own way to bring justice into the world: one that allows the Native American culture to nourish and restore health to the planet. The other protagonist, Warrior, has a strong sense of justice laced with a mission to punish the evil-doers. Against this backdrop are the greedy power-brokers hell-bent on imposing their views on society. What will be the final outcome and whose philosophy will be the winner? A regenerative culture vs the competitive materialistic one? The wayfarers seek to provide alternatives to living on the street or to incarceration. There is a wisdom of indigenous peoples that we can use to help put our post-industrial society on a more ecological basis. Laced with the honesty of Steinbeck – both religious and profane, dangerous and divine – this pot boiler keeps rolling to the finish line.
This exquisite little book is actually two books in one – both thoughtful compilations of original poems, prose snapshots, memes, photos and “creative nonfiction,” all beautifully laid out on the page.
Mental Midgets contains a moving tribute to Native American musician, poet, philosopher and activities John Trudell, who died in 2015.
General themes covered in both books are colonization, the survival and resistance of indigenous people and the attitude of hopeful resistance all of us need to survive the barbarity and insanity of advanced industrial capitalism.
There are also thought-provoking quotations from fellow dissidents Noam Chomsky, Michael Moore, Lev Tolstoy, Chris Hedges, Kurt Vonnegot and Neil Young.
It’s the type of book I envision re-reading repeatedly over coming months and years.
Part of the reason for why McCarthy’s scandal got little or no attention is because there isn’t an unspooled Democratic leader firing off out horrendously racist “Pocahontas” and Trail of Tears tweets as Trump keeps doing about Warren. (The troll-in-chief has to troll.)
Consequently, the television news media doesn’t pay any attention to the McCarthy story, which means voters don’t pay attention either. And when reporters notice that voters don’t care, the conventional wisdom calcifies.
The circle of crapola goes the other way, too: Trump says “Pocahontas” is a fraud; the news media picks up the tweets and runs them without debunking them; voter outrage grows; the Beltway reporters note the outrage and then tell Chuck Todd on “Meet the Press” that it’s a disqualifying scandal for Warren because voters are pissed.
But why are they pissed, if they actually are? Because the press told them to be.
And Trump wonders why Democrats are so angry.
As if that weren’t objectionable enough, there’s never any effort to put the Native American story in the proper context. How does Warren’s thing stack up to other scandals? Is this as bad or worse than Kevin McCarthy’s brother-in-law receiving millions in taxpayer funds because he claimed membership in a disputed tribe? Should we care about this as much as, say, the fact that literally every major organization linked to the Trump family is under state and federal investigation for rampant fraud?
Context be damned in the face of publishing more screamer headlines about — say it with me — Democrats in disarray.
Thanks to KC for letting me know about this… This is the playbook both sides use to control the mainstream media…
TOP PHOTO: Sen. Elizabeth Warren (D-Mass.) is presented with a shawl of thanks from Native American women.
Elizabeth Warren receives standing ovation at surprise visit to Native American conference: report
“The alarming number of missing and murdered indigenous women and girls continues to grow,” the senator says
Warren spoke at the National Indian Women’s “Supporting Each Other” lunch, where she introduced Cheryl Andrews-Maltais, the chairwoman of the Wampanoag Tribe of Gay Head Aquinnah in Massachusetts, HuffPost first reported. The luncheon took place during an annual meeting of the National Congress of American Indians.
In her speech, Warren praised Native American women, specifically Reps. Deb Haaland (D-N.M.) and Sharice Davids (D-Kan.) — the first two Native women elected to Congress. The progressive lawmaker, who reportedly received a standing ovation from tribal leaders and other Native attendees as she approached the stage, detailed several legislative priorities related to the Native American community.
“The alarming number of missing and murdered indigenous women and girls (#MMIWG) continues to grow,” she said, according to The Daily Beast. “But Congress failed to pass legislation to address this epidemic.”
“Every day, there’s a racist tweet, a hateful tweet – something really dark and ugly,” Warren said of Trump. “And what are we, as candidates, as activists, the press, going to do about it? Are we going to let him use those to divide us?”
The curators are a group of young, energetic curators from distinct backgrounds and points of views. The artistic director Neville Wakefield is an art star known for his work in performance, site installations, and partnerships with fashion brands such as Supreme, Nike, and Calvin Klein. The biennial’s executive director, Jenny Gil, who is from Spain, formerly worked for Faena. The curator Amanda Hunt recently worked at the Studio Museum before joining MOCA. The LA-based writer and curator Matthew Schum was informed by his doctoral research on site-specific happenings, including the Istanbul Biennial. They have selected a broad group of artists of diverse nationalities, ages, and practices, supporting the conception, construction, and installation of each of the works. A budget of $25,000 or (much) more per work was offered by donors such as the Coachella Music Festival (which donated over $100,000) and electric car company Evelozcity. On 55 miles spread between the Wildland Park in the northwest and the Salton Sea in the southeast, the installations take the visitor on a road trip on a circuitous path of highways, windmill farms, gas stations, hot spring spas, residential compounds, and Modernist homes. The works will be up until April 21 and are accessible free of charge, alongside a series of performances and events.
Land Art is no longer a romantic and heroic gesture in the vastness of nature. It is by essence a political act.
History’s largest Native American art fraud case will come through the courts this year after multiple family businesses manufactured, imported, and falsely distributed Native American-style jewelry as genuine between 2010 and 2015. The trade value reached nearly $12 million across 300 shipments in five years — now, five men and two businesses are charged with violating the Indian Arts and Crafts Act, importation by false or fraudulent practice, and failure to mark goods with their country of origin as required by customs law.
Congress passed the Indian Arts and Crafts Act (IACA) of 1990, to include the importation of knock-offs which undercut Native American economies and cultural heritage.
During the court hearing, Native American artist Liz Wallace said, “I don’t think calling this cultural appropriation is adequate. It’s economic colonization.”
A poetic short by Detroit-based director Keenan Wetzel, “Yellowtail” tells the story of a young Native American cowboy (Stephen Yellowtail) searching for purpose amidst a chaotic lifestyle. (previously featured here). Shot in Wyoming and the Crow Reservation in Montana, “Yellowtail” tells the story of a young Native American cowboy (Stephen Yellowtail) searching for purpose as his chaotic lifestyle begins
You will recognize that narrator’s voice – it is John Trudell!
In the News
The Navajo Nation and Utah Governor signed an inter-governmental agreement Monday, Feb. 4, 2019, to strengthen and further protect the Indian Child Welfare Act for the benefit of Navajo children in the State of Utah. Nation President Jonathan Nez and Vice President Myron Lizer met with Governor Gary Herbert to make it official at the Utah State Capitol during the annual American Indian Caucus Day.
Let’s take a quick look at the erratic history of federal Indian policy.
In the early republic, the federal government made treaties of friendship with Indian tribes east of the Mississippi. In the 1830s, it stopped feeling friendly and removed the eastern Indians to the West. It set up reservations for eastern and western tribes and solemnly promised in treaties that the land would be theirs forever. In 1871, Congress decided there would be no more treaties, because Indian nations were no longer sovereigns; the courts soon confirmed that Congress could void any treaty without the consent of the tribes that had signed it. Next, from the 1880s until the 1930s, came the “allotment era.” The government decided to break up the reservations and “allot” much of the land to individuals, who could sell them. By the 1930s tribes had lost 60 percent of their previous land base. The New Deal was a brief respite: Allotment ended and tribes were allowed to re-form their governments. Then in 1953 came the “termination era,” when Congress decided that the federal government would no longer provide services to tribes, or deal with their governments. It sold off some tribes’ reservation lands and proclaimed that those tribes no longer existed.
University College London researchers estimate that settlers killed 56 million indigenous people, causing farmland to be reforested. That increase in vegetation resulted in a massive decrease in carbon dioxide in the atmosphere.
I call this the (his)story “We’re Not Supposed to Know”
But they conceal another side of Columbus: the exploitation and repression of Native Americans, said the Rev. John Jenkins, president of Notre Dame. It is a “darker side of this story, a side we must acknowledge,” Jenkins said in a letter Sunday.
In December 2018, the Trump administration plotted to gut SNAP, the food assistance program more than 40 million Americans rely on to feed themselves. (I have friends and relatives on SNAP, what used to be food stamps). This attack on the poor would impose oppressive work requirements that will have a devastating impact on our nation’s most vulnerable and the “food insecure.” This rule will drive 755,000 poor folks deeper into poverty across the country over the next three years. It’s a cruel and cynical attempt to chip away at our social safety net by defining who is and who isn’t suffering in our nation. Read about the Poor People’s Campaign.
Food insecurity is very real and a war on the poor. And when the climate fails and disaster hits, what new countries start a new land grab? Will they hit Third World Countries? Indian Country? Will they take children to accomplish this again? History repeats itself over and over until we get it right…and so we are entering a dangerous new age of food insecurity… and climate change.
If I were in charge, I’d have two priorities: ending poverty and improving the existing infrastructure.
“I called the album Blue Indians because there is a kind of spiritual and cultural genocide perpetrated on everyone that is poor in this country,” Trudell said. “The advance of technology has put all of us on a kind of reservation. These are the people who can’t educate their children, or afford health care. They’ve been robbed of life, which is what happened to Native people, so in that context, we’re all Indians.”
I follow up in a few weeks with my doctors… See you soon! xox